1 Corinthians 10:25
Eat anything sold in the meat market without raising questions of conscience,
Eat anything
The Greek word for "eat" here is "ἐσθίω" (esthió), which implies a general act of consuming food. In the context of the early Corinthian church, this instruction was significant because it addressed the issue of eating meat that may have been sacrificed to idols. Paul is emphasizing Christian liberty, suggesting that believers are free to partake in what is available without fear of spiritual contamination. This reflects the broader New Testament teaching that dietary laws are not binding on Christians, as seen in Acts 10:15, where Peter is told, "Do not call anything impure that God has made clean."

sold in the meat market
The "meat market" or "μάκελλον" (makellon) in Greek, refers to a public place where meat was sold, often including meat that had been part of pagan sacrifices. In ancient Corinth, a city known for its diverse religious practices, the meat market would have been a bustling hub of commerce. Archaeological findings suggest that these markets were integral to daily life, and the meat sold there was not exclusively from pagan rituals. Paul's instruction acknowledges the practical reality of living in a pluralistic society and encourages believers to engage with the world without fear.

without raising questions of conscience
The phrase "without raising questions" translates from the Greek "ἀνακρίνοντες" (anakrinontes), meaning to examine or scrutinize. Paul advises the Corinthians not to engage in excessive questioning or moral scrutiny over the origins of their food. The term "conscience" or "συνείδησις" (syneidēsis) refers to the inner sense of right and wrong. Paul is teaching that the believer's conscience should be guided by faith and freedom in Christ, rather than by legalistic concerns. This reflects a broader biblical principle that the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit (Romans 14:17).

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth with guidance on Christian living.

2. Corinth
A major city in ancient Greece known for its diverse population and cultural influences, including pagan practices.

3. Corinthian Church
The recipients of Paul's letter, a community of believers navigating their faith amidst a pagan society.

4. Meat Market
A place where meat was sold, often including meat that had been sacrificed to idols, which was a common practice in Corinth.

5. Idolatry
The worship of idols, a prevalent issue in Corinth that posed challenges for Christians in maintaining their faith.
Teaching Points
Freedom in Christ
Believers have the freedom to eat anything sold in the market, as their conscience is not bound by the origins of the food.

Conscience and Sensitivity
While exercising freedom, Christians should remain sensitive to the consciences of others, especially those who may be weaker in faith.

Cultural Engagement
Christians are called to engage with their culture without compromising their faith, discerning what is permissible and beneficial.

Avoiding Legalism
The focus should be on the heart and relationship with God rather than strict adherence to dietary laws or cultural practices.

Unity in Diversity
The church is a diverse body, and believers should strive for unity, respecting different convictions and practices.
Bible Study Questions
1. How does understanding the cultural context of Corinth help us interpret 1 Corinthians 10:25?

2. In what ways can we apply the principle of freedom in Christ to modern-day issues of conscience?

3. How can we balance our freedom in Christ with the responsibility to not cause others to stumble, as discussed in Romans 14?

4. What are some practical ways to engage with our culture while maintaining a distinct Christian witness?

5. How can the teachings in 1 Corinthians 10:25 help us navigate issues of legalism and freedom in our own faith communities?
Connections to Other Scriptures
Acts 15
The Jerusalem Council's decision on Gentile believers, which includes instructions on food sacrificed to idols.

Romans 14
Paul's discussion on the freedom of believers and the importance of not causing others to stumble.

1 Corinthians 8
Earlier in the same letter, Paul addresses the issue of food offered to idols and the impact on weaker believers.

Mark 7
Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws.

1 Timothy 4
Paul's teaching on the goodness of God's creation and the freedom to partake with thanksgiving.
Fellowship with Christ by Means of the CommunionC. Limpscomb 1 Corinthians 10:14-33
A Benevolent Attention to the Interest of Others RecommendedW. Enfield.1 Corinthians 10:23-33
Gospel CasuistryD. Thomas, D.D.1 Corinthians 10:23-33
Lawfulness and ExpediencyC. J. P. Eyre, M.A.1 Corinthians 10:23-33
Our Duty to OthersZ. Pearce, D.D.1 Corinthians 10:23-33
Public-Spiritedness RecommendedS. Pratt, D.D.1 Corinthians 10:23-33
The Duty of UsefulnessH. Ware.1 Corinthians 10:23-33
People
Corinthians, Israelites, Paul
Places
Corinth
Topics
Anything, Asking, Butcher, Conscience, Eat, Ground, Inquiring, Inquiry, Making, Market, Meat, Meat-market, Provision, Public, Question, Questions, Raising, Sake, Sale, Shambles, Shop, Sold, Whatever, Whatsoever, Wrong
Dictionary of Bible Themes
1 Corinthians 10:25

     5402   market

1 Corinthians 10:15-31

     5773   abstinence, discipline

1 Corinthians 10:23-28

     4438   eating

1 Corinthians 10:23-31

     5010   conscience, matters of

1 Corinthians 10:25-29

     7436   sacrifice, NT fulfilment

Library
Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

December the Twelfth Relating Everything to God
"Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God." --1 CORINTHIANS x. 23-33. And so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living--to relate everything to the Infinite. When I take my common meal and relate it to "the glory of God," the common meal becomes a sacramental feast. When my labour is joined "unto the Lord," the sacred wedding turns my workshop into a church. When I
John Henry Jowett—My Daily Meditation for the Circling Year

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Doing Glory to God in Pursuits of the World.
"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God."--1 Cor. x. 31. When persons are convinced that life is short, that it is unequal to any great purpose, that it does not display adequately, or bring to perfection the true Christian, when they feel that the next life is all in all, and that eternity is the only subject that really can claim or can fill their thoughts, then they are apt to undervalue this life altogether, and to forget its real importance.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Limits of Liberty
'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24. Let no man seek his own, but every man another's wealth. 25. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake. 26. For the earth is the Lord's, and the fulness thereof. 27. If any of them that believe not bid you to a feast, and ye be disposed togo, whatsoever is set before you eat, asking no question for conscience sake. 28. But if any man
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Communion with Christ and his People.
AN ADDRESS AT A COMMUNION SERVICE AT MENTONE. "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread."--1 Cor. x. 16, 17. COMMUNION WITH CHRIST AND HIS PEOPLE. I WILL read you the text as it is given in the Revised Version: "The cup of blessing which we bless, is it not a communion of the blood of Christ?"
Charles Hadden Spurgeon—Till He Come

The Rock of Ages
(Ninth Sunday after Trinity.) 1 Corinthians x. 4. They drank of that Spiritual Rock which followed them; and that Rock was Christ. St. Paul has been speaking to the Corinthians about the Holy Communion. In this text, St. Paul is warning the Corinthians about it. He says, 'You may be Christian men; you may have the means of grace; you may come to the Communion and use the means of grace; and yet you may become castaways.' St. Paul himself says, in the very verse before, 'I keep under my body, and
Charles Kingsley—Town and Country Sermons

Heaven on Earth
1 COR. x. 31. "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." This is a command from God, my friends, which well worth a few minutes' consideration this day;--well worth considering, because, though it was spoken eighteen hundred years ago, yet God has not changed since that time;--He is just as glorious as ever; and Christian men's relation to God has not changed since that time; they still live, and move, and have their being in God; they are still His children--His
Charles Kingsley—Twenty-Five Village Sermons

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

But, as I had Begun to Say, Whether the Fruit an Hundred-Fold be virginity...
47. But, as I had begun to say, whether the fruit an hundred-fold be virginity dedicated to God, or whether we are to understand that interval of fruitfulness in some other way, either such as we have made mention of, or such as we have not made mention of; yet no one, as I suppose, will have dared to prefer virginity to martyrdom, and no one will have doubted that this latter gift is hidden, if trial to test it be wanting. A virgin, therefore, hath a subject for thought, such as may be of profit
St. Augustine—Of Holy Virginity.

Here Peradventure Some Man May Say, "If it was Bodily Work that the Apostle...
14. Here peradventure some man may say, "If it was bodily work that the Apostle wrought, whereby to sustain this life, what was that same work, and when did he find time for it, both to work and to preach the Gospel?" To whom I answer: Suppose I do not know; nevertheless that he did bodily work, and thereby lived in the flesh, and did not use the power which the Lord had given to the Apostles, that preaching the Gospel he should live by the Gospel, those things above-said do without all doubt bear
St. Augustine—Of the Work of Monks.

Nor, Because I Called Ruth Blessed, Anna More Blessed...
10. Nor, because I called Ruth blessed, Anna more blessed, in that the former married twice, the latter, being soon widowed of her one husband, so lived long, do you straightway also think that you are better than Ruth. Forsooth different in the times of the Prophets was the dispensation of holy females, whom obedience, not lust, forced to marry, for the propagation of the people of God, [2242] that in them Prophets of Christ might be sent beforehand; whereas the People itself also, by those things
St. Augustine—On the Good of Widowhood.

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

Of Resisting Temptation
So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour. No man is so perfect in holiness that he hath never temptations, nor can we ever be wholly free from them. 2. Yet, notwithstanding, temptations
Thomas A Kempis—Imitation of Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

But one Sometimes Comes to a Case of this Kind...
24. But one sometimes comes to a case of this kind, that we are not interrogated where the person is who is sought, nor forced to betray him, if he is hidden in such manner, that he cannot easily be found unless betrayed: but we are asked, whether he be in such a place or not. If we know him to be there, by holding our peace we betray him, or even by saying that we will in no wise tell whether he be there or not: for from this the questioner gathers that he is there, as, if he were not, nothing else
St. Augustine—On Lying

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough
St. Augustine—On the Good of Widowhood.

For that Both History of the Old Testament...
8. For that both history of the Old Testament, and ætiology, and analogy are found in the New Testament, has been, as I think, sufficiently proved: it remains to show this of allegory. Our Redeemer Himself in the Gospel uses allegory out of the Old Testament. "This generation," saith He, "seeketh a sign, and there shall not be given it save the sign of Jonas the prophet. For as Jonas was three days and three nights in the whale's belly, so also shall the Son of Man be three days and three nights
St. Augustine—On the Profit of Believing.

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

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