1 Chronicles 6:75
Hukok, and Rehob, together with their pasturelands.
Hukok
This location, mentioned in the context of the Levitical cities, is significant in understanding the distribution of land among the tribes of Israel. The Hebrew root of "Hukok" suggests a place of enclosure or boundary, which may indicate its geographical or spiritual significance as a place set apart for the Levites. Historically, Hukok is believed to be located in the region of Naphtali, emphasizing the integration of the Levites into the broader community of Israel, serving as spiritual leaders and teachers.

Rehob
The name "Rehob" is derived from the Hebrew root "rachab," meaning "broad" or "spacious." This suggests a place of openness and perhaps prosperity. Rehob's inclusion as a Levitical city underscores the importance of providing for the Levites, who had no inheritance of their own, ensuring they had ample space and resources to carry out their priestly duties. Archaeologically, Rehob is associated with several sites, reflecting its historical significance and the enduring legacy of the Levitical cities.

with their pasturelands
The phrase "with their pasturelands" highlights the practical provision for the Levites, who relied on these lands for sustenance. The Hebrew term for "pasturelands" (migrash) indicates open lands surrounding the cities, designated for grazing and agriculture. This provision reflects God's care for the Levites, ensuring they had the necessary resources to support themselves and their families while they focused on their spiritual responsibilities. Scripturally, this allocation of pasturelands symbolizes the balance between spiritual service and practical needs, reminding believers of the importance of supporting those dedicated to ministry.

Persons / Places / Events
1. Hukok
A town allotted to the tribe of Asher, mentioned in the context of the Levitical cities. It is part of the inheritance given to the Levites, who were responsible for religious duties in Israel.

2. Rehob
Another town in the territory of Asher, also given to the Levites. The name Rehob means "broad" or "spacious," indicating perhaps a place of abundance or openness.

3. Levites
The tribe of Levi, set apart for religious duties and service in the temple. They were given specific cities and pasturelands throughout Israel as their inheritance since they did not receive a territorial allotment like the other tribes.

4. Pasturelands
These were lands surrounding the Levitical cities, used for grazing livestock. They were essential for the sustenance of the Levites and their families.

5. Tribe of Asher
One of the twelve tribes of Israel, known for its fertile land and abundance. The cities of Hukok and Rehob were within its territory.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those dedicated to His service. It reminds us of His faithfulness in providing for our needs when we commit our lives to Him.

The Importance of Community Support
The Levites relied on the other tribes for their sustenance, illustrating the importance of community and mutual support within the body of believers. We are called to support those in ministry and service.

Inheritance Beyond Material Wealth
The Levites' inheritance was not land but the privilege of serving God. This teaches us to value spiritual inheritance and service to God over material possessions.

Faithfulness in Assigned Roles
Each tribe and individual had specific roles and responsibilities. The Levites' dedication to their duties encourages us to be faithful in the roles God has assigned to us.
Bible Study Questions
1. How does the provision of cities and pasturelands for the Levites reflect God's care for those who serve Him? Consider how this applies to modern-day ministry support.

2. In what ways can we, as a community of believers, support those who are dedicated to full-time ministry today?

3. Reflect on the concept of spiritual inheritance. How can we prioritize our spiritual responsibilities over material gains in our daily lives?

4. What lessons can we learn from the Levites' reliance on the other tribes for their sustenance, and how can this shape our understanding of interdependence within the church?

5. How can we identify and remain faithful to the roles and responsibilities God has assigned to us, much like the Levites in their service? Consider other scriptures that speak to faithfulness in service.
Connections to Other Scriptures
Joshua 21
This chapter provides a parallel account of the Levitical cities, including Hukok and Rehob, emphasizing the fulfillment of God's promises to the Levites.

Numbers 35
This passage outlines the commandment from God to provide cities and pasturelands for the Levites, highlighting the importance of their role in Israel.

Deuteronomy 18
Discusses the provision for the Levites, reinforcing their dependence on the offerings and support from the other tribes.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Hukok, Lands, Open, Outskirts, Pasture, Pasturelands, Rehob, Suburbs
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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