1 Chronicles 4:2
Reaiah son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.
Reaiah son of Shobal
The name "Reaiah" in Hebrew means "seen by the Lord" or "vision of the Lord." This name suggests a divine acknowledgment or favor, indicating that Reaiah's lineage was significant in the eyes of God. Shobal, his father, is a name that appears in various genealogies, often associated with the Calebite lineage, which is part of the tribe of Judah. This connection to Judah is crucial, as it ties Reaiah to the royal tribe from which King David and ultimately Jesus Christ descended. The mention of "son of Shobal" emphasizes the importance of familial and tribal connections in Israelite society, where lineage determined one's role and inheritance.

was the father of Jahath
The phrase "was the father of" is a common genealogical term in the Bible, indicating not only biological descent but also the passing of heritage, tradition, and covenant promises. Jahath, whose name means "union" or "he will snatch up," signifies a continuation of the family line and the preservation of God's promises to His people. In the broader biblical narrative, genealogies serve to trace the fulfillment of God's covenant with Abraham, showing how His promises are carried through generations.

and Jahath was the father of Ahumai and Lahad
Here, the genealogy continues with Jahath's sons, Ahumai and Lahad. The name "Ahumai" can be interpreted as "brother of water" or "my brother is water," which may symbolize life, sustenance, and purity—key elements in the biblical understanding of God's provision. "Lahad" means "oppression" or "to be hidden," which could reflect the struggles and challenges faced by the family or tribe. These names, like many in biblical genealogies, may carry prophetic or historical significance, reflecting the experiences and characteristics of the individuals or their descendants.

These were the clans of the Zorathites
The term "clans" refers to extended family groups within the tribe, highlighting the communal and familial structure of ancient Israelite society. The "Zorathites" were inhabitants of Zorah, a town in the territory of Judah. Zorah is historically significant as the birthplace of Samson, one of Israel's judges, indicating that this region was known for producing leaders and warriors. The mention of the Zorathites situates this genealogy within a specific geographical and cultural context, emphasizing the rootedness of these families in the land God promised to His people.

Persons / Places / Events
1. Shobal
A descendant of Judah, Shobal is noted as the father of Reaiah. His lineage is significant in the genealogical records of the tribe of Judah.

2. Reaiah
The son of Shobal, Reaiah is an ancestor in the line leading to the Zorathites, a clan within the tribe of Judah.

3. Jahath
The son of Reaiah, Jahath is mentioned as the father of Ahumai and Lahad, continuing the genealogical line.

4. Ahumai and Lahad
Sons of Jahath, they are part of the lineage that forms the clans of the Zorathites.

5. Zorathites
A clan within the tribe of Judah, the Zorathites are descendants of Shobal, indicating their place within the broader context of Israel's tribes.
Teaching Points
Importance of Genealogy
The genealogies in the Bible, including 1 Chronicles 4:2, remind us of the importance of heritage and God's faithfulness through generations. They show how God works through families and lineages to fulfill His purposes.

God's Sovereignty in History
The detailed genealogies underscore God's sovereignty and His intricate plan throughout history. Each name represents a life and a account that contributed to God's overarching account.

Identity and Belonging
Understanding our spiritual heritage can provide a sense of identity and belonging. As believers, we are grafted into the family of God, sharing in the rich history of faith.

Faithfulness Across Generations
The passage encourages us to consider our role in passing down faith to future generations, ensuring that the legacy of faith continues.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the continuity of God's plan throughout the Bible?

2. In what ways can we see God's faithfulness in our own family histories, and how can this encourage us in our faith journey?

3. How does the concept of spiritual heritage influence your identity as a believer today?

4. What practical steps can we take to ensure that the legacy of faith is passed down to future generations in our families and communities?

5. How do the genealogies in the Old Testament connect to the genealogy of Jesus in the New Testament, and what does this reveal about God's plan for salvation?
Connections to Other Scriptures
Genesis 46
The genealogies in 1 Chronicles 4:2 connect back to the broader genealogical records found in Genesis, which trace the lineage of the tribes of Israel.

Ruth 4
The genealogical records in 1 Chronicles echo the importance of lineage and heritage, similar to the genealogy of David found in Ruth.

Matthew 1
The genealogical emphasis in 1 Chronicles is mirrored in the New Testament, where the lineage of Jesus is traced, highlighting the fulfillment of God's promises through specific family lines.
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Ahumai, Ahu'mai, Begat, Begot, Clans, Families, Jahath, Lahad, Reaiah, Re-ai'ah, Shobal, Zorathite, Zorathites, Zo'rathites, Zoreathites
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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