1 Chronicles 3:18
Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
Malchiram
The name "Malchiram" can be translated as "my king is exalted" or "king of elevation." This name reflects the high regard and reverence for God as the ultimate king. In the context of the genealogies, it serves as a reminder of the divine kingship that overshadows earthly rule. The name itself is a testament to the faith and hope in God's sovereign plan, even during the times of exile and restoration.

Pedaiah
Meaning "Yahweh has ransomed" or "Yahweh redeems," Pedaiah's name is a profound declaration of God's redemptive power. This is particularly significant in the post-exilic context of 1 Chronicles, where the return from Babylonian captivity is seen as an act of divine redemption. The name Pedaiah serves as a reminder of God's faithfulness to His covenant people, emphasizing the theme of deliverance and restoration.

Shenazzar
The name "Shenazzar" is less common and its meaning is not entirely clear, but it may be related to the Akkadian name "Sin-ab-uzur," meaning "Sin (the moon god) protect the father." This reflects the cultural and religious influences during the Babylonian exile. The inclusion of such a name in the genealogy highlights the complex interplay between the Israelites and the surrounding cultures, yet it also underscores the enduring identity of God's people amidst foreign influences.

Jekamiah
Translated as "Yahweh raises" or "Yahweh establishes," Jekamiah's name is a powerful affirmation of God's ability to uplift and establish His people. In the historical context of the Chronicles, this name would resonate with the community's hope for stability and divine intervention. It serves as a reminder that despite the challenges faced by the Israelites, God remains the one who raises and sustains His chosen people.

Hoshama
Meaning "Yahweh hears," the name Hoshama is a testament to God's attentiveness to the cries and prayers of His people. This is particularly poignant in the context of the Chronicler's audience, who would have been seeking assurance of God's presence and responsiveness during their return and rebuilding efforts. The name underscores the intimate relationship between God and His people, assuring them that their petitions do not go unheard.

Nedabiah
The name "Nedabiah" can be translated as "Yahweh is generous" or "Yahweh gives freely." This reflects the abundant grace and provision of God towards His people. In the genealogical record, it serves as a reminder of the blessings and generosity of God, even in times of hardship and uncertainty. The name encapsulates the hope and trust in God's continued benevolence and care for His covenant community.

Persons / Places / Events
1. Malchiram
- One of the sons of Jeconiah (Jehoiachin), a king of Judah who was taken into Babylonian captivity.

2. Pedaiah
- Another son of Jeconiah, possibly the father of Zerubbabel, a significant figure in the return from exile.

3. Shenazzar
- A son of Jeconiah, whose name may reflect Babylonian influence, indicating the cultural assimilation during the exile.

4. Jekamiah
- A son of Jeconiah, his name means "Yahweh will establish," reflecting a hope for restoration.

5. Hoshama and Nedabiah
- Sons of Jeconiah, their names are less prominent in biblical accounts but contribute to the lineage of the exiled king.
Teaching Points
The Importance of Lineage
The genealogies in Chronicles remind us of God's faithfulness to His covenant promises, even through exile and judgment.

Cultural Influence and Identity
The names of Jeconiah's sons reflect Babylonian influence, reminding believers to maintain their identity in Christ amidst cultural pressures.

Hope in Restoration
Despite Jeconiah's curse, the mention of his descendants points to God's redemptive plan, encouraging believers to trust in God's ability to restore and redeem.

Legacy and Influence
The lives and names of these sons, though not all prominent, contribute to the larger account of God's people, teaching us that every life has significance in God's plan.

Faithfulness in Adversity
The exile was a time of great trial, yet the preservation of these genealogies shows God's ongoing work and presence, encouraging believers to remain faithful in difficult times.
Bible Study Questions
1. How does the listing of Jeconiah's sons in 1 Chronicles 3:18 reflect God's faithfulness to His covenant promises?

2. In what ways can believers today maintain their Christian identity amidst cultural influences, as seen in the names of Jeconiah's sons?

3. How does the account of Jeconiah and his descendants encourage us to trust in God's redemptive plan, even when facing consequences for past actions?

4. What can we learn about the significance of each individual's role in God's plan from the genealogies in 1 Chronicles?

5. How can the preservation of these genealogies during the exile inspire us to remain faithful and hopeful in our own times of adversity?
Connections to Other Scriptures
2 Kings 24:8-15
This passage details the reign of Jehoiachin (Jeconiah) and his subsequent exile to Babylon, providing context for the listing of his sons in 1 Chronicles 3:18.

Ezra 2:2
Zerubbabel, potentially a descendant of Pedaiah, is mentioned as a leader in the return from Babylonian exile, highlighting the fulfillment of God's promise to restore His people.

Jeremiah 22:24-30
This prophecy against Jehoiachin (Jeconiah) speaks of his descendants, emphasizing the consequences of disobedience but also hinting at future hope.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Hoshama, Hosh'ama, Jecamiah, Jekamiah, Jekami'ah, Malchiram, Malchi'ram, Nedabiah, Nedabi'ah, Pedaiah, Pedai'ah, Shenazar, Shenazzar, Shenaz'zar
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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