1 Chronicles 28:10
Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it."
Consider now
The phrase "consider now" is a call to immediate reflection and contemplation. In the Hebrew, the word for "consider" is "ראה" (ra'ah), which means to see, perceive, or understand. This is not merely a suggestion but an imperative to recognize the gravity and significance of the task at hand. In the context of David's charge to Solomon, it emphasizes the importance of acknowledging God's divine selection and the responsibility that comes with it. Historically, this moment is pivotal as it marks the transition of leadership and the continuation of God's covenant with David's lineage.

that the LORD has chosen you
The word "chosen" in Hebrew is "בחר" (bachar), which signifies a deliberate selection or election. This is a profound reminder of God's sovereign will and purpose. The LORD's choice of Solomon is not based on human merit but on divine purpose. This echoes the biblical theme of God's election seen throughout Scripture, where God chooses individuals for specific roles in His redemptive plan. It is a humbling reminder of the grace and responsibility that comes with being chosen by God.

to build a house for the sanctuary
The "house for the sanctuary" refers to the temple, a central place of worship for the Israelites. The Hebrew word for "house" is "בית" (bayit), and "sanctuary" is "מקדש" (miqdash), which denotes a holy place set apart for God's presence. This task is not merely architectural but deeply spiritual, as the temple symbolizes God's dwelling among His people. Archaeologically, the temple's construction was a monumental project, reflecting the glory and majesty of God. It was to be a place where heaven and earth meet, where God's people could encounter His presence.

Be strong and do it
This exhortation is both motivational and directive. The Hebrew word for "strong" is "חזק" (chazaq), which means to be firm, resolute, or courageous. It is a call to action, encouraging Solomon to overcome any fear or hesitation. The phrase "do it" underscores the necessity of obedience and action. In the broader biblical narrative, strength and courage are often linked to faith and reliance on God, as seen in Joshua's commissioning (Joshua 1:9). This is a timeless encouragement for believers to trust in God's provision and step out in faith to fulfill His calling.

Persons / Places / Events
1. David
The King of Israel who is speaking to his son Solomon. David is nearing the end of his reign and is preparing Solomon to succeed him and fulfill God's plan.

2. Solomon
The son of David, chosen by God to build the temple in Jerusalem. Solomon is being charged with a significant task that requires faith and obedience.

3. The LORD (Yahweh)
The God of Israel who has chosen Solomon for the task of building the temple, signifying divine selection and purpose.

4. The Temple (House for the Sanctuary)
The physical structure that Solomon is to build, which will serve as the central place of worship for Israel and a symbol of God's presence among His people.

5. Jerusalem
The city where the temple is to be built, serving as the political and spiritual center of Israel.
Teaching Points
Divine Calling and Purpose
God chooses individuals for specific tasks. Like Solomon, we must recognize and embrace our divine calling with faith and obedience.

Strength and Courage in Obedience
The charge to "be strong and do it" emphasizes the need for courage and determination in fulfilling God's commands, relying on His strength.

The Importance of Worship
The temple was central to Israel's worship. Similarly, worship should be central in our lives, both individually and corporately.

Legacy and Preparation
David prepared Solomon for his task. We should also prepare and equip the next generation to continue God's work.

God's Presence and Guidance
The temple symbolized God's presence. We are reminded that God is with us, guiding and empowering us in our endeavors.
Bible Study Questions
1. How does understanding God's choice of Solomon to build the temple influence your view of your own calling and purpose?

2. In what ways can you "be strong and do it" in your current circumstances, relying on God's strength?

3. How does the concept of the temple as a place of worship apply to your personal and communal worship practices today?

4. What steps can you take to prepare and equip others, especially the next generation, for their spiritual journeys and tasks?

5. How can you cultivate an awareness of God's presence and guidance in your daily life, similar to the significance of the temple in Israel?
Connections to Other Scriptures
1 Kings 5-8
These chapters detail the actual construction of the temple by Solomon, fulfilling the charge given in 1 Chronicles 28:10.

Exodus 25-31
These chapters describe the instructions given to Moses for the construction of the Tabernacle, paralleling the divine instructions given to Solomon for the temple.

Philippians 4:13
This verse emphasizes the strength and empowerment that comes from God, similar to the encouragement given to Solomon to "be strong and do it."

Ephesians 2:19-22
This passage speaks of believers being built together into a spiritual temple, drawing a parallel to the physical temple Solomon was to build.
A Parental Charge: a Sermon to the YoungW. Clarkson 1 Chronicles 28:9, 10
Christian EducationPlain Sermons by Contributors to the "Tracts for the Times. "1 Chronicles 28:9-21
David's Charge to SolomonF. Whitfield 1 Chronicles 28:9, 10, 20, 21
David's Charge to SolomonSketches of Four Hundred Sermons1 Chronicles 28:9-21
David's Charge to SolomonHomilist1 Chronicles 28:9-21
David's Instructions to SolomonJohn McNeill.1 Chronicles 28:9-21
Decision in Religion RecommendedC. Clayton, M. A.1 Chronicles 28:9-21
Fathers and ChildrenM. Braithwaite.1 Chronicles 28:9-21
Genuine Piety a Search for GodHomilist1 Chronicles 28:9-21
God the Searcher of Hearts, and Found of Them that Seek HimJ. Mason.1 Chronicles 28:9-21
Godly Parents Concerned for the Piety of Their ChildrenJames Hay, D. D.1 Chronicles 28:9-21
God's Relation to Human LifeJ. Wolfendale.1 Chronicles 28:9-21
Heart ServiceHomiletic Review1 Chronicles 28:9-21
In What Manner We are to Serve GodJ. Mason, M. A.1 Chronicles 28:9-21
Royal Regard for the Right Training of Children1 Chronicles 28:9-21
Seeking GodT. J. Judkin, M. A.1 Chronicles 28:9-21
Seeking the LordCharles Voysey, B. A.1 Chronicles 28:9-21
Seeking the LordThe Study and the Pulpit1 Chronicles 28:9-21
Solomon Succeeding DavidF. E. Clark.1 Chronicles 28:9-21
Spiritual Aspects of ManHomilist1 Chronicles 28:9-21
The Duty and Advantage of Knowing and Serving the God of Our FathersJ. Guyse.1 Chronicles 28:9-21
The God of Thy FatherJ. Wolfendale.1 Chronicles 28:9-21
The Knowledge of God the First Principle of ReligionJ. Mason, M. A.1 Chronicles 28:9-21
The Moral Discipline of the ImaginationS. E. Keeble.1 Chronicles 28:9-21
The Nature, Cause, and Danger of the Sin of ApostasyJ. Mason.1 Chronicles 28:9-21
To Serve God the Best Way to Prosper in the WorldJ. Mason, M. A.1 Chronicles 28:9-21
People
David, Levites, Solomon
Places
Jerusalem
Topics
Act, Build, Builder, Chosen, Consider, Courageous, Fixed, Heed, Holy, Note, Sanctuary, Selection, Strong, Temple
Dictionary of Bible Themes
1 Chronicles 28:10

     6641   election, responsibilities

1 Chronicles 28:9-10

     8225   devotion

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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