1 Chronicles 27:18
over Judah was Elihu, one of David's brothers; over Issachar was Omri son of Michael;
over Judah
The phrase "over Judah" indicates a position of authority or governance. Judah, one of the twelve tribes of Israel, holds significant historical and theological importance. The tribe of Judah is often associated with leadership, as it is the tribe from which King David and ultimately Jesus Christ descended. The Hebrew root for Judah, "Yehudah," means "praise," reflecting the tribe's role in leading the nation in worship and governance. Historically, Judah was a powerful tribe, often taking a leading role in the affairs of Israel.

was Elihu
"Elihu" is identified as the leader over Judah. The name Elihu means "He is my God" in Hebrew, which reflects a deep spiritual heritage and connection to the divine. Elihu is noted as one of David's brothers, suggesting a close familial relationship with the king, which would have been significant in terms of trust and loyalty. This familial connection underscores the importance of kinship and covenant relationships in the governance of Israel.

one of David’s brothers
This phrase highlights the familial ties within the leadership structure of Israel. David's brothers, being part of the royal family, would have been entrusted with significant responsibilities. The mention of David's brothers in positions of authority emphasizes the importance of family loyalty and the continuation of Davidic leadership. It also reflects the tribal and familial nature of ancient Israelite society, where leadership often remained within family lines.

over Issachar
The phrase "over Issachar" indicates another position of leadership, this time over the tribe of Issachar. Issachar is known for its wisdom and understanding of the times, as noted in 1 Chronicles 12:32. The tribe's role in providing insight and guidance would have been crucial for the administration of the kingdom. The Hebrew root for Issachar, "Yissachar," can be associated with reward or recompense, suggesting a tribe that was valued for its contributions to the nation.

was Omri son of Michael
"Omri son of Michael" is identified as the leader over Issachar. The name Omri means "my sheaf" or "heaping," which can symbolize abundance or prosperity. Omri's leadership over Issachar suggests a role in managing the tribe's resources and ensuring its prosperity. The mention of his father, Michael, provides a genealogical context, emphasizing the importance of lineage and heritage in the leadership roles of ancient Israel. This reflects the biblical theme of generational blessing and the passing down of responsibilities through family lines.

Persons / Places / Events
1. Elihu
Identified as one of David's brothers, Elihu is appointed as the leader over the tribe of Judah. His role signifies the importance of family ties and trust within the leadership structure of Israel.

2. Judah
One of the twelve tribes of Israel, Judah holds a significant place in biblical history as the tribe from which King David and ultimately Jesus Christ descended.

3. Omri
Omri, the son of Michael, is appointed over the tribe of Issachar. His mention highlights the administrative organization of the tribes during King David's reign.

4. Issachar
Another of the twelve tribes of Israel, Issachar is known for its wisdom and understanding of the times, as noted in other biblical passages.

5. David
The king of Israel who organized the tribes and appointed leaders over them, demonstrating his administrative skills and the importance of orderly governance.
Teaching Points
Leadership and Family
The appointment of Elihu, David's brother, over Judah underscores the value of trust and familial relationships in leadership roles. In our lives, we should consider the importance of trust and integrity in those we choose to lead or follow.

Tribal Significance
The tribes of Judah and Issachar each had unique roles and characteristics. Recognizing and valuing the diverse gifts and callings within the body of Christ can strengthen the church community.

Organizational Structure
David's administrative organization of the tribes reflects the importance of order and structure in achieving effective governance. In our personal and communal lives, establishing clear roles and responsibilities can lead to greater harmony and productivity.

Historical Context
Understanding the historical and cultural context of biblical events can enrich our comprehension and application of Scripture. We should strive to study the Bible with an awareness of its historical background.
Bible Study Questions
1. How does the appointment of Elihu over Judah reflect the importance of family and trust in leadership roles? Can you think of a modern example where this principle applies?

2. What characteristics of the tribe of Issachar, as seen in other scriptures, can we apply to our understanding of wisdom and discernment in today's world?

3. How does the organizational structure established by David in 1 Chronicles 27 inform our understanding of effective leadership and administration in the church or workplace?

4. In what ways can the diverse roles and characteristics of the tribes of Israel inspire us to appreciate and utilize the different gifts within our own communities?

5. How can studying the historical context of biblical events enhance our understanding and application of Scripture in our daily lives? Can you identify a specific instance where this has been beneficial to you?
Connections to Other Scriptures
1 Samuel 16
This chapter provides background on David's family, including his brothers, offering context to Elihu's role and significance.

Genesis 49
Jacob's blessings to his sons, including Judah and Issachar, provide prophetic insights into the roles and characteristics of these tribes.

1 Chronicles 12
This chapter describes the men who joined David, including those from Judah and Issachar, highlighting their loyalty and strategic importance.
The Army, Tribal Princes, Royal PossessionsF. Whitfield 1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson, B. A.1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson 1 Chronicles 27:1-34
People
Aaron, Aaronites, Abiathar, Abiezer, Abner, Adiel, Adlai, Ahithophel, Ammizabad, Arkite, Asahel, Azareel, Azaziah, Azmaveth, Azriel, Baalhanan, Benaiah, Benjamin, Benjaminites, Benjamites, Chelub, Dan, David, Dodai, Eleazar, Eliezer, Elihu, Ezri, Hachmoni, Hanan, Hashabiah, Heldai, Helez, Hosea, Hoshea, Hushai, Iddo, Ikkesh, Ira, Ishmaiah, Israelites, Issachar, Jaasiel, Jashobeam, Jaziz, Jehdeiah, Jehiel, Jehoiada, Jehonathan, Jeremoth, Jerimoth, Jeroham, Joab, Joash, Joel, Jonathan, Kemuel, Levi, Levites, Maacah, Maachah, Maharai, Manasseh, Michael, Mikloth, Naphtali, Obadiah, Obil, Omri, Othniel, Pedaiah, Perez, Reubenites, Shamhuth, Shaphat, Shephatiah, Shimei, Shitrai, Sibbecai, Sibbechai, Simeonites, Uzziah, Zabdi, Zabdiel, Zadok, Zarhites, Zebadiah, Zebulun, Zechariah, Zerahites, Zeruiah, Zichri
Places
Anathoth, Gilead, Jerusalem, Netophah, Pirathon, Sharon, Shephelah
Topics
Brethren, Brother, Brothers, David, David's, Elihu, Eli'hu, Issachar, Is'sachar, Judah, Michael, Omri
Dictionary of Bible Themes
1 Chronicles 27:1-22

     5544   soldiers

1 Chronicles 27:16-22

     5434   officer

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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