From Issachar, men who understood the times and knew what Israel should do: 200 chiefs with all their kinsmen at their command. From the tribe of IssacharThe tribe of Issachar, one of the twelve tribes of Israel, is named after the fifth son of Jacob and Leah. The Hebrew root of Issachar (יִשָּׂשכָר, Yissakhar) can be interpreted as "there is recompense" or "he will bring a reward." Historically, Issachar was known for its agricultural prosperity and wisdom. The tribe's geographical location in the fertile Jezreel Valley contributed to its wealth and influence. In a spiritual sense, Issachar's role in this verse highlights the importance of discernment and wisdom in leadership. there were 200 leaders The mention of "200 leaders" signifies a substantial and organized group within the tribe, emphasizing the importance of leadership and governance. In the Hebrew context, leaders (רָאשִׁים, roshim) often refers to heads or chiefs, indicating individuals with authority and responsibility. This number suggests a well-structured hierarchy, reflecting the tribe's ability to mobilize and guide the people effectively. who understood the times The phrase "understood the times" (יֹדְעֵי בִּינָה לַעִתִּים, yod'ei binah la'itim) implies a deep comprehension of the current circumstances and the ability to interpret them wisely. The Hebrew word "binah" denotes insight or discernment, suggesting that these leaders possessed a God-given ability to perceive the spiritual and political climate. This understanding is crucial for making informed decisions, especially in times of uncertainty or change. and knew what Israel should do The leaders' knowledge of "what Israel should do" (לָדַעַת מַה־יַּעֲשֶׂה יִשְׂרָאֵל, lada'at mah-ya'aseh Yisrael) underscores their strategic and practical wisdom. The Hebrew verb "ya'aseh" (to do) indicates action, suggesting that their insight was not merely theoretical but translated into concrete plans and actions. This ability to guide the nation aligns with the biblical principle that wisdom is demonstrated through righteous and effective deeds. Their relatives were under their command The phrase "under their command" (עַל־פִּיהֶם, al-pihem) indicates a structure of authority and obedience within the tribe. The Hebrew term "pihem" (mouth) metaphorically represents command or instruction, highlighting the leaders' influence over their kin. This structure reflects the biblical model of leadership, where authority is exercised with responsibility and care for the community's well-being. Persons / Places / Events 1. Sons of IssacharA tribe of Israel known for their wisdom and understanding of the times. They played a crucial role in advising the nation on what actions to take. 2. IssacharOne of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. The tribe is often associated with wisdom and discernment. 3. David's ReignThe context of this passage is during the time when David was consolidating his rule over Israel. The sons of Issachar supported David, recognizing the divine timing and purpose in his kingship. 4. Understanding the TimesThis phrase indicates a deep awareness and discernment of the socio-political and spiritual climate, enabling them to provide wise counsel. 5. IsraelThe nation of God's chosen people, whom the sons of Issachar were advising. Their guidance was crucial in aligning the nation with God's will. Teaching Points Discernment in LeadershipThe sons of Issachar exemplify the importance of discernment in leadership. Leaders today should seek wisdom and understanding to guide their communities effectively. Understanding the TimesLike the sons of Issachar, Christians are called to understand the times they live in, discerning God’s will and purpose in current events. Aligning with God’s WillThe sons of Issachar knew what Israel should do because they were aligned with God’s will. Believers should seek to align their actions with God’s purposes. Wisdom in Decision-MakingThe ability to make wise decisions is crucial for personal and communal well-being. Seeking God’s wisdom through prayer and scripture is essential. Community and CounselThe sons of Issachar were not isolated; they led their kinsmen. This highlights the importance of community and seeking counsel from wise and godly individuals. Bible Study Questions 1. How can we develop a deeper understanding of the times we live in, similar to the sons of Issachar? 2. In what ways can we seek and apply God’s wisdom in our daily decision-making processes? 3. How does aligning with God’s will impact our personal and communal lives? 4. What role does community play in helping us discern God’s direction for our lives? 5. How can we ensure that our leadership, whether in family, church, or work, is characterized by discernment and wisdom? Connections to Other Scriptures Ecclesiastes 3:1This verse speaks to the concept of understanding the times, emphasizing that there is a time for every purpose under heaven, which aligns with the discernment shown by the sons of Issachar. Proverbs 3:5-6Encourages trust in the Lord and not leaning on one's own understanding, which complements the wisdom and reliance on God’s guidance demonstrated by the sons of Issachar. Matthew 16:3Jesus criticizes the Pharisees and Sadducees for not discerning the signs of the times, contrasting with the sons of Issachar's ability to understand the times. People Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, ZilthaiPlaces Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, ZiklagTopics 200, Bidding, Brethren, Brothers, Chiefs, Command, Commandment, Expert, Heads, Hundred, Issachar, Is'sachar, Kinsmen, Orders, Ought, Relatives, Sons, Understanding, UnderstoodDictionary of Bible Themes 1 Chronicles 12:32 8227 discernment, nature of 8355 understanding 8438 giving, of time 9170 signs of times 1 Chronicles 12:23-37 8329 readiness 1 Chronicles 12:23-38 5544 soldiers 1 Chronicles 12:24-37 5208 armies Library Drill and Enthusiasm '[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters … Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power God's Answers GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. … Clara M. S. Lowe—God's Answers Beneath his Banner "Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop . To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that … Saint Gregory the Great—the Epistles of Saint Gregory the Great The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David Watching the Horizon "Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 12:32 NIV1 Chronicles 12:32 NLT1 Chronicles 12:32 ESV1 Chronicles 12:32 NASB1 Chronicles 12:32 KJV
1 Chronicles 12:32 Commentaries
Bible Hub |