Strong's Lexicon But δ’ (d’) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. if ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. anyone Ὃς (Hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. causes σκανδαλίσῃ (skandalisē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). one ἕνα (hena) Adjective - Accusative Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. of these τούτων (toutōn) Demonstrative Pronoun - Genitive Masculine Plural Strong's Greek 3778: This; he, she, it. little ones μικρῶν (mikrōn) Adjective - Genitive Masculine Plural Strong's Greek 3398: Little, small. Including the comparative mikroteros apparently a primary word; small (figuratively) dignity). who τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe πιστευόντων (pisteuontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. in εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Me {to stumble}, ἐμέ (eme) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. it would be better συμφέρει (sympherei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4851: From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage. for him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to have ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. a large ὀνικὸς (onikos) Adjective - Nominative Masculine Singular Strong's Greek 3684: Pertaining to an ass. From onos; belonging to a ass, i.e. Large. millstone μύλος (mylos) Noun - Nominative Masculine Singular Strong's Greek 3458: A millstone, mill. Probably ultimately from the base of molis; a 'mill', i.e., a grinder. hung κρεμασθῇ (kremasthē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's Greek 2910: To hang, hang up, suspend; mid: To be hanging, hang. A prolonged form of a primary verb; to hang. around περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. neck τράχηλον (trachēlon) Noun - Accusative Masculine Singular Strong's Greek 5137: The neck. Probably from trecho; the throat, i.e. life. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. to be drowned καταποντισθῇ (katapontisthē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's Greek 2670: From kata and a derivative of the same as Pontos; to plunge down, i.e. Submerge. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. depths πελάγει (pelagei) Noun - Dative Neuter Singular Strong's Greek 3989: The sea, the deep. Of uncertain affinity; deep or open sea, i.e. The main. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sea. θαλάσσης (thalassēs) Noun - Genitive Feminine Singular Strong's Greek 2281: Probably prolonged from hals; the sea. Parallel Strong's Berean Study BibleBut if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Young's Literal Translation and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea. Holman Christian Standard Bible “But whoever causes the downfall of one of these little ones who believe in Me — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea! New American Standard Bible but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. King James Bible But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea. Parallel Verses New International Version "If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. New Living Translation But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. English Standard Version but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. New American Standard Bible but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. King James Bible But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Holman Christian Standard Bible "But whoever causes the downfall of one of these little ones who believe in Me--it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea! International Standard Version "If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were drowned at the bottom of the sea. NET Bible "But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone hung around his neck and to be drowned in the open sea. American Standard Version But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. English Revised Version But whoso shall cause one of these little ones which believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. Young's Literal Translation and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea. Cross References Matthew 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Matthew 18:5 And whoso shall receive one such little child in my name receiveth me. Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. Luke 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 1 Corinthians 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Matthew 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! Matthew 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. Matthew 18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 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