and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.Matthew 18:6 Additional Translations
Clarke's Commentary on the BibleBut whoso shall offend one of these little ones - But, on the contrary, whosoever shall cause one of the least of those who believe in me to be stumbled - to go into the spirit of the world, or give way to sin - such a one shall meet with the most exemplary punishment.
Let those who act the part of the devil, in tempting others to sin, hear this declaration of our Lord, and tremble.
A millstone - Μυλος ονικος, an ass's millstone, because in ancient times, before the invention of wind and water mills, the stones were turned sometimes by slaves, but commonly by asses or mules. The most ancient kind of mills among the inhabitants of the northern nations, was the quern, or hand-mill. In some places in Ireland, Scotland, and the Zetland Isles, these still exist.
Drowned in the depth of the sea - It is supposed that in Syria, as well as in Greece, this mode of punishing criminals was practised; especially in cases of parricide; and when a person was devoted to destruction for the public safety, as in cases of plague, famine, etc. That this was the custom in Greece, we learn from the Scholiast on the Equites of Aristophanes, Οταν γαρ κατεποντουν τινας, βαρος απο των τραχηλων εκρεμων. When a person was drowned, they hung a weight, (υπερβολον λιθον, Suidas), a vast stone about his neck. See the ancient Scholia upon the Equites, lin. 1360, and Suidas, in υπερβολον λιθον. We find also that it was a positive institute of the ancient Hindoo law. "If a woman," says the precept, "causes any person to take poison, sets fire to any person's house, or murders a man, then the magistrate, having bound a stone to her neck, shall drown her." Halhead's Code of Gentoo Laws, 4th. edition, page 306.
Treasury of Scripture Knowledge
offend.
Psalm 105:15 Saying, Touch not my anointed, and do my prophets no harm.
Zechariah 2:8 For thus said the LORD of hosts; After the glory has he sent me to the nations which spoiled you...
Mark 9:42 And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck...
Luke 17:1,2 Then said he to the disciples, It is impossible but that offenses will come: but woe to him, through whom they come!...
Acts 9:5 And he said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the pricks.
Romans 14:13-15,21 Let us not therefore judge one another any more: but judge this rather...
Romans 15:1-3 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves...
1 Corinthians 8:9-13 But take heed lest by any means this liberty of yours become a stumbling block to them that are weak...
1 Corinthians 10:32,33 Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God...
2 Thessalonians 1:6-9 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
little.
Matthew 18:10,14 Take heed that you despise not one of these little ones; for I say to you...
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, said the LORD of hosts: smite the shepherd...
Luke 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea...
that a. This mode of punishment appears to have obtained in Syria as well as in Greece, especially in cases of parricide. That it was customary in Greece we learn from Suidas, in [hyperbolon lithon,] and the scholiast on the Equites of Aristophanes: [Hotan gar katara tinos baros apo ton trachelos kremannumi.] 'When a person was drowned, they hung a weight about his neck.'
Matthew 18:6 Parallel Commentaries
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