Psalm 84:7














The very journeys to the temple, often toilsome and hazardous, take on a certain sacredness from memory, imagination, and desire, insomuch that they can say that 'the highways to Zion are in their hearts.' They remember how they wept with vague, almost joyful emotion as they passed through the valley of Baca, and how they went 'from strength to strength,' that is, grew stronger and stronger, more and more joyful, as they topped the hills round about Jerusalem. Illustrate by the growing excitement we feel when nearing home after a time of prolonged absence. Every mile finds us more and more anxious to catch a sight of familiar scenes. It might be reasonably expected that the long and trying journey would make the pilgrims feel weary and indifferent. Instead of that, their souls master their circumstances, and they are brighter and more cheerful at the end than at the beginning. So do we see aged Christians who, for sunny faces and happy ways altogether, put to shame young beginners in the pilgrim path. They have evidently gone "from strength to strength."

I. SPIRITUAL PILGRIMS MUST "KEEP ON." According to the figures of the text, they must not be stopping, or idling, or taking up any interests on the way; day by day, persistently, they must be going forward; every day getting a day's march nearer Zion. A pilgrim must just "keep on." So we are called to "patient continuance in well doing;" to day-by-day persistent goodness; and this of itself may become wearisome. It is the hardest thing given us to do, this keeping on, day by day, in the same scenes, and doing the same work. But it is never really a mere keeping on. We may not realize the joy of it, but the fact is that, in keeping on, we are going "from strength to strength."

II. IN "KEEPING ON," SPIRITUAL PILGRIMS FIND THEMSELVES EVER BETTER ABLE TO KEEP ON. Every difficulty overcome means a higher strength to overcome difficulties. Every joy felt in a spiritual triumph is cheer for dealing with new anxieties. Every day of Christian life is a step; from it we get power to take a step higher. The man who has lived well his Christian life today is in fact, and ought to be in feeling, a stronger man to live his Christian life tomorrow. And so, making the day's experience a step up, he finds power and joy increasing as he nears the city of God, the heavenly Jerusalem. A Christian life may be exhausting for the body, but "as the outward man perishes, the inward man is renewed day by day." - R.T.

They go from strength to strength.
Homilist.
What is the true progress of man? We say progress of "man" in contradistinction to the progress of ideas, "graces," principles, faculties, or arts.

1. Progress in the accumulation of wealth is not the true progress of man.

2. Nor progress in the attainment of knowledge.

3. Nor progress in social influence.

4. Nor progress in theological zeal.

5. Nor the progress of any element in the soul distinct and separable from it.

I. TRUE PROGRESS IS THE PROGRESS OF THE SOUL IN APPROPRIATING, WITH HAPPINESS TO ITSELF, ALL EXTERNAL OBJECTS TO ITS HIGHEST USE. But how is this appropriation to be made? How is this outward universe to promote the growth of our souls? Not without our willing and earnest effort. Put the acorn into a congenial soil, and external nature, by a necessity, will draw all the particles of vitality from its "milky veins," and elaborate them into majestic forests. The seed has no resisting force; it is passive in the plastic hand of nature. But it is not so with mind; it has a choice in the matter. There must be investigation and application.

II. TRUE PROGRESS IS THE PROGRESS OF THE SOUL IN DISTRIBUTING, WITH HAPPINESS TO ITSELF, THE HIGHEST BLESSINGS TO THE CREATION.

1. Analogy indicates it. There is nothing made for itself — nothing whose powers and influences, are entirely circumscribed to self. Whatever a creature receives it gives out, with the modification and increase of its own force. The clouds borrow water of the ocean, but they pour it forth again in refreshing showers upon the thirsty hills, which, in their turn, send them amongst the valleys. The tree borrows from every part of the world in order to build up itself, but it gives out, in return, beauty, fragrance, and fruit. Thus all things give what they appropriate. The material is but the emblem of the spiritual, and thus all nature typifies man's distributive function.

2. Its instinct suggests it. "There are," says Bishop Butler, "as real, and the same kind of indications in Nature that we are made for society, and to do good to our fellow-creatures, as that we were intended to take care of our own life, and health, and private good; and that the same objections lie against one of these assertions as against the other."

3. It has a sphere for it. No two spirits, perhaps, throughout the intelligent universe are exactly alike: the one has what its neighbour requires, and thus to all there is a field for distribution. Now, true progress is, as we have said, the progress of the soul in distributing the highest blessings, with happiness to itself. What are the highest blessings? Spiritual thoughts. Ideas that will stimulate to duty, and nerve for nobler deeds; that will shed new light on being, and present the Eternal to the mind under aspects yet more lovely; that will guide to loftier walks of existence; that will touch new chords, develop new powers of being, awaken new hopes, and kindle higher aspirations; I call the highest blessings.

III. TRUE PROGRESS IS THE PROGRESS OF THE SOUL IN BOTH APPROPRIATING AND DISTRIBUTING, UNDER AN EVER-HEIGHTENING CONSCIOUSNESS OF THE CREATOR'S PRESENCE AND APPROVAL. Neither of the two former instincts to which we have referred — that of self or society — is more real, deep, or universal, than the Divine All men, in all periods, circumstances, and places, have developed their intuitive belief in the supernatural and Divine. This instinct is the ultimate fact in our spiritual constitution: it is the fountain-head of all religions. It has reared temples for the world, transformed men into priests, and wood and stone into gods. It is the breath of prayer, the song of thanksgiving, the soul of worship, through all lands and ages. To enjoy the approbation of the Deity is the grand desideratum of life. This last element of progress — namely, the ever-heightening consciousness of Divine approbation — transcends the other two, inasmuch as it involves them. It is only as this consciousness is felt that the spirit can succeed, either in the great work of appropriation or distribution. This is the spirit of advancement.

(Homilist.)

Progress is the order of the day. It pervades everything. It is found in every walk of life. It is breaking up many of our old stereotype notions, and is forcing into notice and practice the newest and best discoveries. Who would not wish our age to be progressive in the useful and beautiful and great? So it is pleasant to see individuals progress — to see them rise step by step to the attainment of some great and worthy object

I. THE CHARACTER OF SPIRITUAL PROGRESS.

1. It is SLOW. From step to step Holiness and heaven are to be obtained slowly — little by little. If we cannot fly or run we must be willing to climb and walk, thankful to go forward, though slowly.

2. It is toilsome. Not only slow work, but hard work. The ascent is difficult and dangerous, like the ascent of some ice-bound mountains. Painfully does the traveller move upwards.

3. It is certain. "They go," etc. They rise. They are near heaven. They have more of Christ's likeness.

II. SOME OF THE INEVITABLE CONSEQUENCES OF CEASING TO PROGRESS.

1. Declension. If the soul is not gazing upward and Godward, it will gaze earthward. If Christ, the strong, loving magnet, does not draw the soul to Himself, the worldly magnet will draw it to itself.

2. Loss at every step; his prospects and hopes clouded, his peace gradually departs.

(W. Darwent.)

The old and the new man co-exist, and they bring antagonistic elements to bear, so that warfare and strife are the result. The spirit born of God is annoyed, and hindered, and offended, by the spirit born of Adam. But in this condition there is progression as well as conflict. The new man gains ground, and the victory is reserved for him; and on each successive collision his power is greater, and that of his adversary is enfeebled. Although he may win his way but inch by inch, he shall win it in the end. The signs of this progress are —

I. A GROWING SENSE OF GOD. His faith in God is a belief which stirs his mind, which sways his conscience, which animates his soul. Impatient, sometimes, in his fleshly thralls, he breaks away from time and sense, and strives to get at God. If he digs deep, he digs for God; if he soars high, he soars for God. Does he range creation? He finds God everywhere — in landscape, in field, in flower, and in flood. Nature is full of Him. Does he rehearse the ways of Providence? He sees the methods of God's wisdom, and the traces of His care. "The angel of the Lord encampeth round about him." Not only does he think of Him as the God of his life, but as his "reconciled God and Father through Jesus Christ." The spirit of estrangement is exorcised; and, in a filial and full assurance, he asserts his sonship by the cry of "Abba, Father!"

II. A GROWING DEPENDENCE UPON CHRIST. He strikes out the "I" both for the past and for the future, and puts in "Christ." It is not what I have done; but what Christ has done. Not what I can do; but what Christ can do. The Christian lives inversely, if we may so speak; the weaker he becomes, the stronger he becomes; — i.e. the weaker grows the man, the stronger grows the Christian. For just in proportion as he realizes he is not only weak and helpless, but that he is absolutely nothing without Christ; in that proportion is he impelled to take the firmer hold upon Him, till he who was weak, helpless, and nothing in himself, grows mighty, able, and everything through Christ who strengthened him. This growth in grace, moreover, is accompanied by increasing spiritual discernment.

III. INCREASING STEADINESS AND SUCCESS IN THE RESISTANCE OF TEMPTATION. The natural man makes no stand. He rather goes over to the enemy. Neither does the converted man, all at once, attain the full power of resistance, because he cannot, all at once, learn to look entirely to, and lean entirely on, Jesus. The young conscript will often show more apparent zeal against sin than the advanced Christian. The old soldier does not battle the less valiantly when the enemy is before him, because he does not brandish his sword so swaggeringly on parade. It is purpose, and not impulse, by which the old soldier is guided. And it is the veteran, not the recruit, who makes the fewest relapses, is most seldom disgraced by a repulse, and who gains the more frequent and most signal victories.

IV. DECREASING ABSORPTION IN WORLDLY OBJECTS AND ATTRACTIONS. He puts things in their proper place, and in their proper order. God and heaven stand first; self and earth stand second.

V. AN INCREASED UNSELFISHNESS AND DISINTERESTEDNESS OF RELIGIOUS EMOTION. He sees spiritual things now, absolutely; not merely in their relation towards himself, but as they are in themselves. He sees Jesus in a higher light than as a mere personal Saviour; he elevates Him to a loftier throne, for, as he beholds His moral excellency, he loves to commune with Him, and grows restless to be with Him face to face. The fully renewed heart wants to see Him take all His power, and reign.

VI. A DEEPENED COMPOSURE IN ANTICIPATING DEATH AND ETERNITY. Talk to him of death, and you talk to him of liberty; you tell him of one who strikes off the dungeon bars, and unclasps the detaining gives.

(A. Mursell.)

I. THE PROGRESSIVE NATURE OF THE CHRISTIAN'S COURSE. His repentance will be characterized by a greater hatred to sin — not so much on account of its penalties as of its pollution — its opposition to the Divine nature. His love to God — his benevolence to his fellow-creatures — and his affectionate sympathy for the household of faith, will perpetually improve in fervour, activity, and enlargement. His fortitude, mailed with a growing conviction of Divine truth, will be displayed in a more uncompromising adherence to what is right — in a more unbending resistance to what is wrong. Thus will he go from strength to strength, while the beauty of holiness will be daily brightening upon him, and his affinity and relationship to heaven made thereby increasingly manifest.

II. THE MEANS BY WHICH HE GATHERS INCREASING STRENGTH AND ENERGY FOR ITS PROSECUTION.

1. What the vale of Baca was to the Jewish pilgrims, the word and ordinances of God are to the heaven-bound traveller. Just as the little pits in the desert contained the rain which came from above to confirm the ancient inheritance of the Lord when it was weary, so are ordinances the instituted receptacles of the descending influences of Divine grace which come down like showers that water the earth to revive and invigorate the soul that thirsts for them.

2. The Israelites, in going up to Jerusalem, were strengthened and encouraged by the society of their fellow-pilgrims, who divided the toils of the journey, and whose presence and converse animated them to prosecute it to the end. Union and co-operation are powerful stimulants in any pursuit.

3. In going up to Jerusalem from the several parts of their country, to worship the Lord in the place where He had recorded His name, the Israelites, we are told, cheered their spirits and beguiled the weariness of the way by certain sacred melodies which they sang at intervals and in concert as they travelled along. The psalms entitled Songs of Degrees are generally understood to have been sung on these occasions. Now, this was a fruitful source of solace and refreshment. This made the journey pleasant and delightful. It is thus that the joy of the Lord is the strength of the Christian pilgrim. Every grace of the Spirit gives pleasure in its operation.

4. The Israelites were animated to the prosecution of their journey by the hope of reaching Zion and the prospect of the sacred enjoyments which awaited them there. "I had fainted," says the psalmist, "unless I had believed to see the goodness of the Lord in the land of the living." As he advances onward in his Christian course, with the glow of spiritual health and activity, every fresh triumph over besetting sin — every fresh act of self-denial increased — every new habit of goodness acquired — every Christian virtue striking deeper root in his character — and every known duty more faithfully, fully, and cheerfully discharged, bear him record that now is his salvation nearer than when he believed. While he measures not his pace by his own strength, but leans upon the faithfulness of Omnipotence with all the confidence that one reposes on the arm of an old and well-tried companion, the oil of gladness is poured into his heart, and his soul becomes like the chariots of Aminadab, for he can run and not be weary, he can walk and not be faint.

III. THE BLESSED AND GLORIOUS TERMINATION. The final issue of the Christian's course rests not upon a peradventure, but upon the omnipotent power and faithfulness of God, that they may have strong consolation who have fled for refuge, to lay hold upon the hope set before them. The same hand which gave the new bias to direct the soul in its heavenward motion will continue to quicken and secure its progress (Philippians 1:6; John 10:28, 29).

(J. Anderson, M. A.)

People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
Appear, Appeareth, Appears, Gods, Strength, Till, Zion
Outline
1. The prophet, longing for the communion of the sanctuary
4. Shows how blessed they are that dwell therein
8. He prays to be restored unto it.

Dictionary of Bible Themes
Psalm 84:7

     8162   spiritual vitality
     8465   progress

Library
All Sufficiency
"The LORD GOD is a Sun and Shield: the LORD will give grace and glory: "No good thing will He withhold from them that walk uprightly." --PSALM LXXXIV. 11. How pleasant to the heart of a true child to hear his father well spoken of, and to rejoice that he is the child of such a father. We feel that we can never thank GOD sufficiently for our privileged lot, who have been blessed with true and loving Christian parents. But if this be the case with regard to the dim and at best imperfect earthly reflections,
J. Hudson Taylor—A Ribband of Blue

March 16. "The Lord Will Give Grace and Glory" (Ps. Lxxxiv. 11).
"The Lord will give grace and glory" (Ps. lxxxiv. 11). The Lord will give grace and glory. This word glory is very difficult to translate, define and explain; but there is something in the spiritual consciousness of the quickened Christian that interprets it. It is the overflow of grace; it is the wine of life; it is the foretaste of heaven; it is a flash from the Throne and an inspiration from the heart of God which we may have and in which we may live. "The glory which Thou hast given Me I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

Blessed Trust
'O Lord of Hosts, blessed is the man that trusteth in Thee.' --PSALM lxxxiv. 12. In my last sermon from the central portion of this psalm I pointed out that the Psalmist thrice celebrates the blessedness of certain types of character, and that these threefold benedictions constitute, as it were, the keynotes of the portions of the psalm in which they respectively occur. They are these: 'Blessed are they that dwell in Thy house'; 'Blessed is the man in whose heart are the ways'; and this final one,
Alexander Maclaren—Expositions of Holy Scripture

Sparrows and Altars
'Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even Thine altars, O Lord of Hosts, my King, and my God.'--PSALM lxxxiv. 3. The well-known saying of the saintly Rutherford, when he was silenced and exiled from his parish, echoes and expounds these words. 'When I think,' said he, 'upon the sparrows and swallows that build their nests in the kirk of Anwoth, and of my dumb Sabbaths, my sorrowful, bleared eyes look asquint upon Christ, and present
Alexander Maclaren—Expositions of Holy Scripture

Happy Pilgrims
'Blessed is the man whose strength is in Thee; in whose heart are the highways to Zion. 6. Passing through the valley of Weeping they make it a place of springs; yea, the early rain covereth it with blessings. 7. They go from strength to strength, every one of them appeareth before God in Zion.'--PSALM lxxxiv. 5-7. Rightly rendered, the first words of these verses are not a calm, prosaic statement, but an emotional exclamation. The Psalmist's tone would be more truly represented if we read, 'How
Alexander Maclaren—Expositions of Holy Scripture

11TH DAY. After Grace, Glory.
"He is Faithful that Promised." "The Lord will give grace and glory."--PSALM lxxxiv. 11. After Grace, Glory. Oh! happy day, when this toilsome warfare will all be ended, Jordan crossed, Canaan entered, the legion-enemies of the wilderness no longer dreaded; sorrow, sighing, death, and, worst of all, sin, no more either to be felt or feared! Here is the terminating link in the golden chain of the everlasting covenant. It began with predestination; it ends with glorification. It began with sovereign
John Ross Macduff—The Faithful Promiser

At Last!
Gerhard Ter Steegen Ps. lxxxiv. 4 Draw me to Thee, till far within Thy rest, In stillness of Thy peace, Thy voice I hear-- For ever quieted upon Thy breast, So loved, so near. By mystery of Thy touch my spirit thrilled, O Magnet all Divine; The hunger of my soul for ever stilled, For Thou art mine. For me, O Lord, the world is all too small, For I have seen Thy face, Where Thine eternal love irradiates all Within Thy secret place. And therefore from all others, from all else, Draw Thou my soul to
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Church Militant 467. Pleasant are Thy Courts Above
[1792]Maidstone: Walter Bond Gilbert, 1862 Psalm 84 Henry F. Lyte, 1834 Pleasant are thy courts above, In the land of light and love; Pleasant are thy courts below, In this land of sin and woe. O my spirit longs and faints For the converse of thy saints, For the brightness of thy face, For thy fullness, God of grace! Happy birds that sing and fly Round thy altars, O Most High! Happier souls that find a rest In a heavenly Father's breast! Like the wandering dove, that found No repose on earth around,
Various—The Hymnal of the Protestant Episcopal Church in the USA

Reverence in Worship.
"Samuel ministered before the Lord, being a child, girded with a linen ephod."--1 Samuel ii. 18. Samuel, viewed in his place in sacred history, that is, in the course of events which connect Moses with Christ, appears as a great ruler and teacher of his people; this is his prominent character. He was the first of the prophets; yet, when we read the sacred narrative itself, in which his life is set before us, I suppose those passages are the more striking and impressive which represent him, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Old Man and the New.
"That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our
Abraham Kuyper—The Work of the Holy Spirit

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

Various Experiences in Gospel Work
Soon after I discerned the one body, my brother and I visited St. James, Mo. We had labored there but a short time when Brother Warner and his company came to the town to hold a camp-meeting. When I was first introduced to Brother Warner, he made the remark, "And so you are the sister that wanted to stay in Babylon in order to get wolves to take care of Iambs?" and then broke into a hearty laugh. He referred to my remark that I was going to continue to work with the sects, so that whenever a congregation
Mary Cole—Trials and Triumphs of Faith

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed
Ernest Renan—The Life of Jesus

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first
J. Hudson Taylor—A Ribband of Blue

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

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