Psalm 147:14














The following extract from Hugh Macmillan's 'Bible Teaching in Nature' suggests both sermon-topic and illustration, and the peculiarities noticed are fresh and unfamiliar: "The mountain grasses grow spontaneously; they require no culture but such as the rain and the sunshine of heaven supply. They obtain their nourishment directly from the inorganic soil, and are independent of organic materials. Nowhere is the grass so green and vigorous as on the beautiful slopes of lawn-like pasture high up on the Alps, radiant with the glory of wild flowers, and ever musical with the hum of grasshoppers, and the tinkling of cattle-bells. Innumerable cows and goats browse upon them; the peasants spend the summer months in making cheese and hay from them for winter consumption in the valleys. This exhausting system of husbandry has been carried on during untold centuries; no one thinks of manuring the Alpine pastures; and yet no deficiency has been observed in their fertility, though the soil is but a thin covering spread over the naked rocks. It may be regarded as a part of the same wise and gracious arrangement of Providence that the insects which devour the grasses on the Kuh and Sehaf A1pen, the pasturages of the cows and sheep, are kept in check by a predominance of carnivorous insects. In all the mountain meadows, it has been ascertained that the species of carnivorous are at least four times as numerous as the species of herb-eating insects. Thus, in the absence of birds, which are rare in Switzerland, the pastures are preserved from a terrible scourge. To one not aware of this check, it may seem surprising how the verdure of the Alpine pastures should be so rich and luxuriant, considering the immense development of insect-life. The grass, whenever the sun shines, is literally swarming with them - butterflies of gayest hues, and beetles of brightest iridescence; and the air is filled with their loud murmurs. I remember well the vivid feeling of God's gracious providence which possessed me when passing over the Wengern Alp, at the foot of the Jung Frau, and seeing, wherever I rested on the green turf, the balance of nature so wonderfully preserved between the herb which is for man's food, and the moth before which he is crushed. Were the herbivorous insects allowed to multiply to their full extent, in such favorable circumstances as the warmth of the air and the verdure of the earth in Switzerland produce, the rich pastures which now yield abundant food for upwards of a million and a half of cattle would speedily become bare and leafless deserts. Not only in their power of growing without cultivation, but also in the peculiarities of their structure, the mountain grasses proclaim the hand of God. Many of them are viviparous. Instead of producing flowers and seeds, as the grasses in the tranquil valleys do, the young plants spring from them perfectly formed. They cling round the stem, and form a kind of blossom. In this state they remain until the parent stalk withers and falls prostrate on the ground, when they immediately strike root and form independent grasses. This is a remarkable adaptation to circumstances; for it is manifest that were seeds, instead of living plants, developed in the ears of the mountain grasses, they would be useless in the stormy region where they grow. They would be blown away, far from the places they were intended to clothe, to spots foreign to their nature and habits, and thus the species would speedily perish." Ruskin says, "Look up to the higher hills, where the waves of green roll silently into long inlets among the shadows of the pines, and we may perhaps know the meaning of those quiet words of Psalm 147:8." - R.T.

He maketh peace in thy borders.
: — The prosperity of the Church is described in this psalm.

I. WHAT ARE THE POINTS WHICH CONSTITUTE THE HEALTHINESS OF THE CHURCH AT HOME? To begin with the most important — the true piety of all her members. If we could to-morrow bring into the Church a sufficient number of ungodly but moral men to double our numbers, our subscriptions, our places of worship and our missionaries, it would be a curse and not a blessing. Next, the soundness of that Gospel which we proclaim and preach. When I have read the conflict between the mighty man who made these walls echo with his voice, Mr. Whitefield, and that other mighty man, equally useful in his day, Mr. Wesley, I have felt that they contended for the same truths, and that the vitality of godliness was not at issue in the controversy. But there are vital truths, and for these we must contend even to the death. The spirit of union. We must needs have divers communions, because we cannot see eye to eye in discipline, while nevertheless we are really and vitally one. I am sure the more we come to know each other, the better we love one another. Constant activity. The Church gets dull, listless and heavy at times. Abundant prayer.

II. THE CONNECTION BETWEEN A HEALTHY HOME CHURCH AND THE SPREAD OF CHRIST'S KINGDOM ABROAD. It is clear enough. The whole missionary enterprise will fall to pieces, bit by bit, if we be not in spiritual health. There is a well of water springing up, and the people of the district flock to it. Suddenly the secret spring begins to fail; by some means or another the water is gone to another place, and the spring is no more there. Soon would it come to pass that where multitudes of men and women were wont to drink with joy and gladness there is not a single person to be seen. So with our missionary success should the Church at home degenerate. The inconsistencies of English Christians have proved one of the greatest barriers to Christ's Kingdom in other lands.

III. Then if all this be true, then let us remember that it must also have a connection with OUR OWN PERSONAL STANDING IN THE SIGHT OF GOD. If one member be unhealthy in the body, the unhealthiness of that member does to a degree taint the whole. If every man mended one all would be mended. Responsibility to God for the souls of men is cast on each one of us. When you stand by the grave of some neighbour, can you look down into the grave and say, "I did all that was in the power of mortal man for that soul's salvation"? No, you cannot. I am afraid that none of us, or but very few, when we hear of the death of friends, can say, "If that man perish, I did not leave a stone unturned." Who has done all he might?

( C. H. Spurgeon.)

: —

I. THE PEACE OF NATIONS.

1. A blessing.

2. A promised blessing.

3. A blessing for the improvement of which nations are accountable.

4. A blessing in which the Church hath interest (Jeremiah 29:7; James 4:1).

II. THE EFFICIENCY OF THE LORD OUR GOD IN THE PEACE OF NATIONS.

1. The peace of nations is within His all-comprehending purpose. The time in which the peace is concluded, the articles, the nations comprehended in it, and, in a word, every circumstance is according to the pleasure and purpose of the will of God, who hath foreordained whatsoever cometh to pass.

2. The Lord disposes the events of war in such a manner as to open the way to a peace. Victories and conquests on the one side, and losses and defeats on the other, are balanced by His wisdom and justice, and overruled for hastening and facilitating accommodations between the belligerent and contending powers.

3. Inclinations to peace, formed by His invisible and unperceived efficiency in the minds of princes and cabinet ministers, are called into exercise and motion by the operations of His providence.

4. Negotiations for peace are begun, and carried on, and con-eluded under His eye.

5. The conditions of peace are settled by His efficiency.

6. The success of negotiations for peace is of the Lord.

III. PRAISE THE LORD'S EFFICIENCY IN THE PEACE OF NATIONS.

1. Believe His efficiency.

2. Confess it.

3. Rejoice in it.

(A. Shanks.)

Filleth
: —

I. THE GOOD MENTIONED. "The finest of the wheat" is —

1. A blessing (Zechariah 9:17).

2. A promised blessing (Joel 2:23, 24).

3. A blessing which, without impeaching the goodness and faithfulness of the promiser, may be denied, confiscated, and cursed.

4. A blessing for which they who receive it are accountable. The Lord is our judge as well as our benefactor.

5. A blessing in which the Church hath interest. In the members of this holy society there is a bodily and a spiritual part. The Lord is the former and nourisher of them both.

II. THE EFFICIENCY OF THE LORD OUR GOD IN FILLING US WITH THE FINEST OF THE WHEAT.

1. The discretion which prepareth the land for sowing the wheat is inspired and taught by the Lord.

2. The dying of the wheat under the clod.

3. The revival of the wheat.

4. The springing and growth of the wheat.

5. Wheat-harvest is of the Lord. He appointeth the weeks, and by His power in the atmosphere disposeth winds and clouds and rain to keep it back, or bring it forward, to make it prosperous or calamitous, according to His counsel and pleasure.

III. CONCLUSION. Use the finest of the wheat, and all the goods of the season —

1. Thankfully.

2. Wisely and discreetly.

3. Charitably.

4. Temperately.

5. Believingly.

(A. Shanks.)

People
Jacob, Psalmist
Places
Jerusalem
Topics
Border, Borders, Fat, Filleth, Fills, Finest, Full, Gives, Giveth, Grain, Makes, Maketh, Making, Peace, Plenty, Satisfies, Satisfieth, Stores, Wheat
Outline
1. The prophet exhorts to praise God for his care of the church
4. His power and wisdom
6. His mercy
7. His providence
12. To praise him for his blessings upon the kingdom
15. For his power over the elements
19. And for his ordinances in the church

Dictionary of Bible Themes
Psalm 147:14

     4456   grain
     5939   satisfaction

Psalm 147:1-17

     4060   nature

Psalm 147:12-14

     4542   wheat
     7271   Zion, as symbol

Library
Healing for the Wounded
We will not delay you by a preface, but will come at once to the two thoughts: first, here is a great ill--a broken heart; and secondly, a great mercy--"he healeth the broken in heart, and bindeth up their wounds." Man is a double being: he is composed of body and soul, and each of the portions of man may receive injury and hurt. The wounds of the body are extremely painful, and if they amount to a breaking of the frame the torture is singularly exquisite. Yet God has in his mercy provided means
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Christ's Hospital
"He healeth the broken in heart, and bindeth up their wounds."--Psalm 147:3. Often as we have read this Psalm, we can never fail to be struck with the connection in which this verse stands, especially its connection with the verse that follows. Read the two together: "He healeth the broken in heart, and bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names." What condescension and grandeur! What pity and omnipotence! He who leads out yonder ponderous orbs
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing
Alexander Maclaren—Expositions Of Holy Scripture

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Room was Like and Oven
Sunday, 8.--We were at the minster [21] in the morning and at our parish church in the afternoon. The same gentleman preached at both; but though I saw him at the church, I did not know I had ever seen him before. In the morning he was all life and motion; in the afternoon he was as quiet as a post. At five in the evening, the rain constrained me to preach in the oven again. The patience of the congregation surprised me. They seemed not to feel the extreme heat or to be offended at the close application
John Wesley—The Journal of John Wesley

What God Is
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." We have here something of the nature of God pointed out to us, and something of our duty towards him. "God is a Spirit," that is his nature, and "man must worship him," that is his duty, and that "in spirit and in truth," that is the right manner of the duty. If these three were well pondered till they did sink into the bottom of our spirits, they would make us indeed Christians, not in the letter,
Hugh Binning—The Works of the Rev. Hugh Binning

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 147:14 NIV
Psalm 147:14 NLT
Psalm 147:14 ESV
Psalm 147:14 NASB
Psalm 147:14 KJV

Psalm 147:14 Bible Apps
Psalm 147:14 Parallel
Psalm 147:14 Biblia Paralela
Psalm 147:14 Chinese Bible
Psalm 147:14 French Bible
Psalm 147:14 German Bible

Psalm 147:14 Commentaries

Bible Hub
Psalm 147:13
Top of Page
Top of Page