When I lie down I think: 'When will I get up?' But the night drags on, and I toss and turn until dawn. Sermons
I. GENERAL VIEW OF MAN'S MISERY AND HIS OWN. (Vers. 1-5.) Man is compared to a hireling with an appointed time of service, the end of which is wearily and wistfully looked for. The ideas suggested are (1) toilsomeness; (2) fatigue and exhaustion; (3) intense longing for rest. As the slave longs for the lengthening shadows of evening, the hired labourer for pay-time, so the oppressed sufferer, toiling beneath a load of pain, longs for the welcome end of death. He "would 'twere bedtime, and all well." Voluntary and moderate labour is one of the keenest delights of life; but forced and prolonged toll exhausts the very springs of enjoyment. Rest is the reward of moderate exertion, but to the excessive toiler or sufferer it is denied. We have a picture here of the extreme misery of sleeplessness, than which none can be more acute; the tossing through the wakeful hours of darkness, the mind travelling over and over again the same weary track of its melancholy contemplations. It may be appropriate here to think of the great blessing of sleep. Homer termed it "ambrosial." It was one of the great boons of Heaven to suffering mortals. It is "the season of all natures," as Shakespeare beautifully says. It is the preservation of sanity. Connected with this, the lesson of moderate exertion is one needed by many in these busy, striving days; and no less the fault of over-anxiety, and the duty of casting care upon God. on which the gospel insists so strongly. It is the life according to our true nature, and according to simple piety, which brings sound sleep by night, and healthy thought by day. II. REFLECTION ON THE BREVITY OF LIFE, AND PRAYER. (Vers. 6-10.) The mood of self-pity continues. Then follows a lament on the shortness of life. It is compared to a weaver's shuttle, to smoke, to the vanishing of a cloud, as it is elsewhere compared (Job 9:25) to the hasty passage of a courier, or, in the well-known old story of English history, to the flight of a bird through a hall and out into the darkness again. We may compare the following plaintive passage from the Greek poet AEschylus: - Ah! friend, behold and see
What's all the beauty of humanity?
Can it be fair?
What's all the strength? can it be strong
And what hope can they bear,
These dying livers - living one day long? Ah! seest thou not, my friend,
How feeble and slow
And like a dream doth go
This poor blind manhood, drifted from its end?"
(Mrs. E. B. Browning's translation.) We may draw from this passage the following lessons: 1. There is a constant sense of infirmity in human nature, and of the inexorable law of death. 2. The mind cannot submit patiently to this doom. Dear earthly affections (ver. 8) cry out against it, and unconsciously witness for the immortality of the soul. 3. The thought of utter extinction cannot be endured by an awakened and elevated spirit (ver. 10). These impotences and reluctances in the presence of decay and death are really tokens of immortality. We see them to be so in this instance, in an age when life and immortality were not brought to light. 4. The natural relief from all such sorrows and perplexities is in prayer (ver. 7). The cry, "Oh, remember!" is not unheard by him who knows our frame and remembers that we are dust. There may be the clear consciousness of God where there is not the definite assurance of immortality. But a firm faith in him, when cherished and educated, leads ultimately to the conviction that the soul cannot perish. - J. I am made to possess months of vanity. "Months of vanity" indicate a protracted time of uselessness, when no good cause is furthered by us, and we ourselves seem rather to be failing in piety than growing in grace; a time of suffering without Divine consolation; months which look not even like months of discipline, because no good end seems to be served by the affliction. The modes of spiritual distress are almost as varied as the modes of spiritual progress.I. THE EXPERIENCE OF "MONTHS OF VANITY." We must carefully distinguish between these and months of sin, or of punishment for sin. 1. Job's "months of vanity" were the result of disastrous circumstances. 2. Sickness was another factor of Job's distress. 3. Job suffered from the injudicious sympathy of his friends. There was no lack of tenderness in these men. They were, however, wholly mistaken in the man; they wholly misread the meaning of his affliction and the purpose of God. 4. Job was in the hand of Satan. Are there not times when every woe is aggravated, and all the sufferer's courage sapped by the consciousness that no help is being vouchsafed? There are powers of evil which make themselves felt, thoughts that come charged with doubt, despair, and death. These are the things that try a man, seeming to make his life valueless and his piety a dream. II. THE DIVINE MEANING IN THESE "MONTHS OF VANITY." All this takes place in the providence of God. The consciousness of the sufferer is no true exponent, as his past experience is no measure of the Divine purpose. 1. These "months of vanity" revealed the energy of Job's endurance. There are Christians whose mere endurance is a greater triumph of grace than the labours and successes of others. 2. See the manifest victory of Job's faith. His utterances become more and more the utterances of faith. The manifest victory of faith becomes an enlargement of faith. 3. An enlarged thought of God was another of the fruits of Job's "months of vanity." (See the last chapter.) 4. The profound compassion and awe awakened in others by the sight of the good man's sufferings. We always need to have a new flow of sympathy, to be disturbed in our self-complacency; the tragedy of life unfolds itself to us; we are awestricken to mark God's dealings with human souls. We learn in what a man's life consists; we watch with patience for the assured victory of the human spirit. Life becomes nobler and grander; homely piety takes on a new dignity as the infinite possibilities of the patient soul appear. () I. USELESS DAYS AND WEARISOME NIGHTS MAY BE THE PORTION OF THE BEST OF MEN. To those who, like Job, are righteous and upright in the sight of God, and have been, like him, healthy, vigorous, and useful, "months of vanity" are months void of health, activity, and usefulness. But this to an aged Christian is not so grievous as that there are months of vanity in which he is capable of doing little for the glory of God and the good of his fellow creatures. An ancient writer calls old age "a middle state between health and sickness." II. MONTHS OF VANITY AND WEARISOME NIGHTS ARE TO BE CONSIDERED AS THE APPOINTMENT OF GOD AND TO BE IMPROVED ACCORDINGLY. God intends hereby — 1. To restrain an earthly spirit, and bring His people to serious consideration and piety. In order to restrain the inordinate love of the world, God is pleased to visit men with pain and sickness. He gives them time to think and consider. 2. To exercise and strengthen their graces, especially their humility, patience, meekness, and contentment. It is very difficult habitually to practise these virtues, especially if we have long enjoyed health and ease. But when God toucheth our bone and our flesh, He calls us to and disposeth us for the exercise of them. 3. To promote the good and advantage of others. It is the observation of a lively writer "that God makes one-half of the human species a moral lesson to the other half." Thus He set forth Job as an example of enduring affliction and of patience. 4. To confirm their hopes and excite their desires of a blessed immortality. They tend to confirm their hopes of it. Reflections —(1) They whose days are useful, and their nights comfortable, have great reason to be continually thankful.(2) Learn to expect and prepare for the days of affliction.(3) Let me exhort and comfort those who are afflicted as Job was. () 1. Its darkness. Light is sweet. 2. Its solitariness. In the day the company and conversation of friends help to beguile the time. At night we are left alone. 3. Its confinement. In the day change of place and posture afford temporary relief. At night we are shut up, as it were, in a prison. 4. Its wakefulness. If we could get sleep we should welcome it as a very desirable blessing. It would render us, for a time, insensible to pain. Sometimes we cannot sleep. Suggest some useful reflections —(1) Be thankful for former mercies.(2) Be humbled for former sins. Observe the latter part of the text. Our disorders may be not only painful to ourselves, but offensive to those who are near us. Then be not proud of your bodies. Never boast of their strength or their complexion; for both may be destroyed by a short fit of sickness. Learn the much greater loathsomeness of sin. And rejoice in the prospect of having better bodies hereafter. ()
People JobPlaces UzTopics Arise, Bed, Continually, Continues, Darkness, Dawn, Dawning, Drags, Evening, Fro, Full, Lay, Lie, Measured, Morning, Rise, Till, Toss, Tossing, Tossings, Turn, TurningOutline 1. Job excuses his desire of death.
12. He complains of his own restlessness, and reasons with God.
Dictionary of Bible Themes Job 7:4 5418 monotony
5901 loneliness Job 7:3-4 4918 dawn Job 7:4-5 5057 rest, physical
5537 sleeplessness
5933 restlessness Library December 4 Evening
I would not live alway.--JOB 7:16. And I said, O that I had wings like a dove, for then would I fly away, and be at rest. I would hasten my escape from the windy storm and tempest. In this we groan, earnestly desiring to be clothed upon with our house which is from heaven. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.--Having a desire to depart, and to be with Christ; which is far better. …
Anonymous—Daily Light on the Daily PathJanuary 12 Evening
When shall I arise, and the night be gone?--JOB 7:4. Watchman, what of the night? The watchman said, The morning cometh. Yet a little while, and he that shall come will come, and will not tarry.--He shall be as the light of the morning, when the sun riseth, even a morning without clouds. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. Let not your heart be troubled, neither let it be afraid. …
Anonymous—Daily Light on the Daily Path "Am I a Sea, or a Whale?"
On Thursday Evening, May 7th, 1891. "Am I a sea, or a whale, that thou settest a watch over me?"--Job 7:12. JOB WAS IN GREAT PAIN when he thus bitterly complained. These moans came from him when his skin was broken and had become loathsome and he sat upon a dunghill and scraped himself with a potsherd. We wonder at his patience, but we do not wonder at his impatience. He had fits of complaining, and failed in that very patience for which he was noted. Where God's saints are most glorious, there you …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Of Resisting Temptation
So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour. No man is so perfect in holiness that he hath never temptations, nor can we ever be wholly free from them. 2. Yet, notwithstanding, temptations …
Thomas A Kempis—Imitation of Christ Pursues the Same Matter.
104. Thou must know that in this unspeakable Sacrament, Christ is united with the Soul, is made one thing with it, whose fineness and purity is the most profound and admirable, and the most worthy of consideration and thanks. Great was the pureness of him in being made Man; greater that of dying ignominiously on the Cross for our sake, but the giving of himself whole and entire to man in this admirable Sacrament, admits no comparison: This is singular favour, and infinite pureness: because there …
Miguel de Molinos—The Spiritual Guide which Disentangles the Soul Whether the Aureole is the Same as the Essential Reward which is Called the Aurea?
Objection 1: It would seem that the aureole is not distinct from the essential reward which is called the "aurea." For the essential reward is beatitude itself. Now according to Boethius (De Consol. iii), beatitude is "a state rendered perfect by the aggregate of all goods." Therefore the essential reward includes every good possessed in heaven; so that the aureole is included in the "aurea." Objection 2: Further, "more" and "less" do not change a species. But those who keep the counsels and commandments …
Saint Thomas Aquinas—Summa Theologica Whether the Souls who are in Heaven or Hell are Able to Go from Thence?
Objection 1: It would seem that the souls in heaven or hell are unable to go from thence. For Augustine says (De Cura pro Mort. xiii): "If the souls of the dead took any part in the affairs of the living, to say nothing of others, there is myself whom not for a single night would my loving mother fail to visit since she followed me by land and sea in order to abide with me": and from this he concludes that the souls of the departed do not mingle in the affairs of the living. But they would be able …
Saint Thomas Aquinas—Summa Theologica Of the Lack of all Comfort
It is no hard thing to despise human comfort when divine is present. It is a great thing, yea very great, to be able to bear the loss both of human and divine comfort; and for the love of God willingly to bear exile of heart, and in nought to seek oneself, nor to look to one's own merit. What great matter is it, if thou be cheerful of heart and devout when favour cometh to thee? That is an hour wherein all rejoice. Pleasantly enough doth he ride whom the grace of God carrieth. And what marvel, …
Thomas A Kempis—Imitation of Christ And what Members of the Holy Body, which is the Church...
40. And what members of the holy body, which is the Church, ought more to take care, that upon them the holy Spirit may rest, than such as profess virginal holiness? But how doth He rest, where He findeth not His own place? what else than an humbled heart, to fill, not to leap back from; to raise up, not to weigh down? whereas it hath been most plainly said, "On whom shall rest My Spirit? On him that is humble and quiet, and trembles at My words." [2157] Already thou livest righteously, already thou …
St. Augustine—Of Holy Virginity. The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on …
John Newton—Messiah Vol. 1 "Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made …
Hugh Binning—The Works of the Rev. Hugh Binning The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge, …
Hugh Binning—The Works of the Rev. Hugh Binning What Now Shall I Say Concerning the Very Carefulness and Watchfulness against Sin? "Who...
48. What now shall I say concerning the very carefulness and watchfulness against sin? "Who shall boast that he hath a chaste heart? or who shall boast that he is clean from sin?" [2200] Holy virginity is indeed inviolate from the mother's womb; but "no one," saith he, "is clean in Thy sight, not even the infant whose life is of one day upon the earth." [2201] There is kept also in faith inviolate a certain virginal chastity, whereby the Church is joined as a chaste virgin unto One Husband: but That …
St. Augustine—Of Holy Virginity. The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching," …
Arthur W. Pink—The Sovereignty of God Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 "And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference …
Hugh Binning—The Works of the Rev. Hugh Binning The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross …
Philip Doddridge—The Rise and Progress of Religion in the Soul Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: …
Thomas Watson—A Divine Cordial Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 7:4 NIV
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