A Comely Disposition
Romans 8:9
But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you…


Nothing is more desirable than a pleasant disposition. Without it we cannot be happy ourselves nor make others happy. When we have lost our temper we wake up to new appreciation of proper equipoise of nature. But a man says, "I can't help it." You can help it by having His disposition. The Spirit of Christ was a Spirit of —

I. GENTLENESS. True, He scathed the hypocrite; but for the most part His words and demeanour were inoffensive. This is remarkable when we bear in mind His omnipotence. Little children, who always avoid a rough man, rushed into His presence. Invalids, who shuddered at any other touch, asked Him to put His hand on their wounds. His footstep would not have woke up the faintest slumber. The calmness of His look shamed boisterous Gennesaret into placidity. How little of that gentleness we have! My sister's arm was put out of joint and the neighbours came and pulled till her anguish was great, but to no purpose. When the surgeon came with one touch it was all right. So we go down to our Christian work with so rough a hand that we miserably fail. The dew of one summer night does more good than ten whirlwinds.

II. SELF-SACRIFICE. Suppose by one course of conduct you could win a palace, while by another you might advantage men at the cost of your life, which would you choose? Christ chose the latter. How little of that spirit we have! Two children went out on a cold day; the boy with hardly any garments at all, and the girl in a coat that she had outgrown, and she said, "Johnny, come under my coat." He said, "It is too short." "Oh," she said, "it will stretch." But the coat would not stretch enough, so she took it off, and put it upon the boy. That was self-sacrifice. When the plague was raging in Marseilles, the College of Surgeons decided that there must be a post-mortem examination, in order that they might know how to meet and arrest that awful disease. And there was silence till Dr. Guion rose and said, "I know it is certain death; but somebody must do it. In the name of God and humanity I will." He accomplished the dissection and died in twelve hours. That was self-sacrifice that the world understands.

III. HUMILITY. The Lord of heaven and earth in the garb of a rustic. He who poured all the waters of the earth out of His hand begging a drink. Walking in common sandals, seated with publicans and sinners. How little you and I have of a spirit like that! We gather a few more dollars than other people, or get a little higher social position, and how we strut and want people to know their places!

IV. PRAYER. You cannot think of Jesus without thinking of prayer. Prayer for little children: "I thank Thee, O Father," etc. Prayer for His friends: "Father, I will that they be with Me where I am." Prayer for His enemies: "Father, forgive them, they know not what they do." Prayer for all nations: "Thy kingdom come." How soon our knees get tired! We want more prayer in the house, in the social circle, in the Church, in the legislative hall, among the young, among the old. The moment when the Diet of Nuremberg were signing the edict that gave deliverance to Protestants, Luther was praying in his private room about it. Without any communication between the two Luther rose from his knees, rushed out into the street, and cried, "We have got the victory! The Protestants are free! " That was prayer getting the answer straight from the throne.

V. WORK. Christ was always busy. Hewing in the carpenter's shop. Helping the lame man to walk. Curing the child's fits. From the day on which they found Him "about His Father's business," to the time when He said, "I have finished the work," etc., it was work all the way. We want the work easy if we are to perform it, the religious service short if we are to survive it. Oh for more of that better spirit which determines a man to get to heaven and to take everybody with him. Busy in the private circle, in the Sabbath school, in Church, busy everywhere for God and Christ, and heaven.

(T. De Witt Talmage, D. D.)



Parallel Verses
KJV: But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

WEB: But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.




They that are in the Flesh Cannot Please God
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