The Blood of the Lamb, the Conquering Weapon
Revelation 12:10-17
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ…


1. The blood of the Lamb signifies, first, the death of the Son of God. The sufferings of Jesus Christ might be set forth by some other figure, but His death on the Cross requires the mention of blood. The death of Christ is the death of sin and the defeat of Satan, and hence it is the life of our hope, and the assurance of His victory. Because He poured out His soul unto the death, He divided the spoil with the strong.

2. Next, by "the blood of the Lamb" we understand our Lord's death as a substitutionary sacrifice. It is not said that they overcame the arch-enemy by the blood of Jesus, or the blood of Christ, but by the blood of the Lamb; and the words are expressly chosen because, under the figure of a lamb, we have set before us a sacrifice. Sin must be punished; it is punished in Christ's death. Here is the hope of men.

3. Furthermore, I understand by the expression, "The blood of the Lamb," that our Lord's death was effective for the taking away of sin. When John the Baptist first pointed to Jesus, he said, "Behold the Lamb of God, which taketh away the sin of the world." Our Lord Jesus has actually taken away sin by His death.

II. I have shown you the sword; now I come to speak to the question, HOW DO YOU USE IT? "They overcame him by the blood of the Lamb." When a man gets a sword, you cannot be quite certain how he' will use it. A gentleman has purchased a very expensive sword with a golden hilt and an elaborate scabbard; he hangs it up in his hall, and exhibits it to his friends. Occasionally he draws it out from the sheath, and he says, "Feel how keen is the edge!" The precious blood of Jesus is not meant for us merely to admire and exhibit. We must not be content to talk about it, and extol it, and do nothing with it; but we are to use it in the great crusade against unholiness and unrighteousness, till it is said of us, "They overcame him by the blood of the Lamb." Let me show you your battle-field. Our first place of conflict is in the heavenlies, and the second is down below on earth.

1. First, then, you who believe in the blood of Jesus, have to do battle with Satan in the heavenlies; and there you must overcome him "by the blood of the Lamb." "How?" say you. First, you are to regard Satan this day as being already literally and truly overcome through the death of the Lord Jesus. Satan is already a vanquished enemy. By faith grasp your Lord's victory as your own, since He triumphed in your nature and on your behalf. I would have you overcome Satan in the heavenlies in another sense: you must overcome him as the accuser. At times you hear in your heart a voice arousing memory and startling conscience; a voice which seems in heaven to be a remembrance of your guilt. All comfort drawn from inward feelings or outward works will fall short; but the bleeding wounds of Jesus will plead with overwhelming argument, and answer all. Still further, the believer will have need to overcome the enemy in the heavenly places in reference to access to God. The sacred name of Jesus is one before which he flees. This will drive away his blasphemous suggestions and foul insinuations better than anything that you can invent. We next must overcome the enemy in prayer.

2. It is time that I now showed you how this same fight is carried on on earth. Amongst men in these lower places of conflict saints overcome through the blood of the Lamb by their testimony to that blood. Every believer is to bear witness to the atoning sacrifice and its power to save. He is to tell out the doctrine; he is to emphasise it by earnest faith in it; and he is to support it and prove it by his experience of the effect of it. You can bear witness to the power of the blood of Jesus in your own soul. If you do this, you will overcome men in many ways. First, you will arouse them out of apathy. This age is more indifferent to true religion than almost any other. The sight of the bleeding Saviour overcomes obduracy and carelessness. The doctrine of the blood of the Lamb prevents or scatters error. I do not think that by reason we often confute error to any practical purpose. We may confute it rhetorically and doctrinally, but men still stick to it. But the doctrine of the precious blood, when it once gets into the heart, drives error out of it, and sets up the throne of truth. We also overcome men in this way, by softening rebellious hearts. Men stand out against the law of God, and defy the vengeance of God; but the love of God in Christ Jesus disarms them. The Holy Spirit causes men to yield through the softening influence of the Cross. How wonderfully this same blood of the Lamb overcomes despair. Glory be to God, the blood is a universal solvent, and it has dissolved the iron bars of despair, until the poor captive conscience has been able to escape. There is nothing, indeed, which the blood of the Lamb will not overcome; for see how it overcomes vice, and every form of sin. The world is foul with evil. What can cleanse it? What but this matchless stream? Satan makes sin seem pleasure, but the Cross reveals its bitterness. This blood overcomes the natural lethargy of men towards obedience; it stimulates them to holiness. If anything can make a man holy it is a firm faith in the atoning sacrifice. When a man knows that Jesus died for him, he feels that he is not his own, but bought with a price, and therefore he must live unto Him that died for him and rose again.

(C. H. Spurgeon.)

Parallel Verses
KJV: And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

WEB: I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.

The Accuser of the Brethren
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