---

I. We delight in pictures and emblems, for then the soul, by the help of fancy, hath a double view of the object in the similitude, which is, as it were, a picture of it, and then the thing itself. This was God's ancient way to teach His people by types; still He teacheth us by similitudes taken from common objects, that when we are cast upon them, spiritual thoughts may be awakened; and so every ordinary object is, as it were, consecrated to a heavenly purpose. Well, then, let this be your field meditation; when you see them decked with a great deal of bravery, remember all this is gone in an instant when the burning heat ariseth.

2. Our comforts are perishing in themselves, but especially when the hand of Providence is stretched out against them. The flower fadeth of itself, but chiefly when it is scorched by the glowing, burning east wind. Our hearts should be loose at all times from outward things, but especially in times of public desolation; it is a sin against Providence to effect great things; when God is overturning all, then there is a burning heat upon the flowers, and God is gone forth to blast worldly glory (Jeremiah 45:4, 5).There are three sins especially by which you make Providence your enemy, and so the creatures more vain.

1. When you abuse them to serve your lusts. Where there is pride and wantonness, you may look for a burning; certainly your flowers will be scorched and dried up.

2. When you make them objects of trust. God can brook no rivals; trust being the fairest and best respect of the creatures, it must not be intercepted, but ascend to God.

3. Worldly men pursue wealth with great care and industry. The rich turneth hither and thither, he hath several ways whereby to accomplish his ends. What pains do men take for things that perish! Do but observe their incessant care and unwearied industry, and say, how well would this suit with the heavenly treasure! It is a pity a plant that would thrive so well in Canaan should still grow in the soil of Egypt; that the zealous earnestness of the soul should be misplaced, and we should take more pains to be rich unto the world than to be rich towards God (Luke 12:21). Shall a lust have more power upon them than the love of God upon me? And when we see men "cumber themselves with much serving," and bustling up and down in the world, and all for riches that "take themselves wings and fly away," we may be ashamed that we do so little for Christ, and they do so much for wealth.

4. Lastly, again, from that ἐν ταῖς πορείαις "in his ways," or journeys. All our endeavours will be fruitless if God's hand be against us. As the flower to the burning heat, so is the rich man in his ways; that is, notwithstanding all his industry and care, God may soon blast him: they "earned wages, but put it in a bag with holes" (Haggai 1:6), that is, their gains did not thrive with them. Peter "toiled all night but caught nothing," till he took Christ into the boat (Luke 5:5). So you will catch nothing, nothing with comfort and profit, till you take God along with you (Psalm 127:2).

(T. Manton.)

---

---

KJV: Let the brother of low degree rejoice in that he is exalted:

WEB: But let the brother in humble circumstances glory in his high position;