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The greatness of the centurion's faith is attested by our Lord himself; he declared that it was superior to anything he had "found in Israel." We see evidence of its fulness in that -

I. IT TRIUMPHED OVER NATIONAL PREJUDICE. Here is a Roman exercising the most perfect confidence in a Jew - putting one in whom he was closely and deeply interested into the hands of an Israelite. We must remember all the pride of the Romans as such, and all their hatred as well as contempt of the Jews, to realize the fulness of this triumph.

II. IT WAS BASED ON COMPARATIVELY SLENDER EVIDENCE. "When he heard of Jesus, he sent." Clearly, then, he had not seen him, had not witnessed his works, had not listened to his wisdom; he was without the larger part of the evidence which was before the people of that neighbourhood. He had but "heard of" him, and yet he believed in him.

III. IT WAS CHERISHED IN SPITE OF CONSCIOUS UNWORTHINESS. He took a very humble view of himself. This we gather from his action in sending the elders of the Jews to intercede on his behalf (ver. 3), and from his language in stating that he was not worthy that Christ should "enter under his roof" (ver. 6). Yet had he such an assurance of our Lord's kindness of heart that he was persuaded he would pity and help him, notwithstanding this undeservedness on his part.

IV. IT ASSUMED THAT CHRIST WOULD RESPOND TO A RESPECTFUL AND EARNEST PLEA.

V. IT SHOWED A WONDERFUL CONFIDENCE IN HIS ABILITY TO HEAL. The sending of the deputation, in the first instance, showed the confidence of the centurion in the power of Christ. But the fulness of his faith in this direction was manifested in the sending of the second deputation - in charging them with that most striking message (vers. 6-8). It is interesting to notice how the soldierly profession, which might well seem to be most unlikely to help a man to discipleship to the Prince of peace, did, in fact, serve him in good stead. It enabled him to grasp fully the idea of Divine authority. He was, he said, a man who knew well what was meant by command and obedience. He was accustomed to obey implicitly those who were over him in position, and he was also in the habit of receiving the full and immediate obedience of those who were under him. To them he said, "Come," and they came; "Go," and they went. Whatever forces of nature this Divine Healer might wish to employ, he had only to do the like; he had but to command, and they would instantly obey. Thus his military training helped him to a faith in the authority and power of Christ which distinguished him above others, and which brought down the blessing he sought (ver. 10). We learn:

1. That unbelief in Jesus Christ is wholly inexcusable in us Consider how, in contrast with this centurion, we have no prejudice to overcome, but have been baptized into (or brought up in) the faith of Jesus Christ. Consider also how, in contrast with this man, we have had constant access to the Saviour, and are the children of privilege in the fullest sense of the word. And consider also what evidence we have had before us of Christ's willingness and power to save in all that we have heard, read, and seen.

2. The validity of any sincere belief, weak or strong. It may be that something in our spiritual constitution or in our religious training may make us incapable, at the beginning, of exercising so strong a faith as that here illus trated. This need not, and must not, keep us from making an appeal to the Saviour. Not all that sought his aid had faith like this; yet he healed them also. We must come as we are and as we can. He is One that "does not break the bruised reed." A faith that is feeble, but sincere, will not go home unblessed. - C.

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KJV: Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

WEB: After he had finished speaking in the hearing of the people, he entered into Capernaum.