The regard which true friends have for each other prompts to much communion. In it they find an exalted pleasure, and a sure resource of help and comfort in adversity. Hence David, in his continued distrust and fear of Saul, hastened to his friend Jonathan. Concerning their intercourse, notice -

1. Its entire freedom. They tell each other, without reserve, all that is in their hearts. Such freedom can be wisely indulged only in the presence of a friend. "A principal fruit of friendship is the ease and discharge of the fulness and swellings of the heart which passions of all kinds do cause and induce. No receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsel, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession. It redoubleth joys, and cutteth griefs in halves" (Bacon, 'Essays').

2. Its gentle expostulations and reproofs. When David said, "Thy father seeketh my life" (an expression often used in the Psalms), Jonathan reproved his distrust - "It is not so;" and only after a solemn oath could be induced to share it (ver. 9). Rebuke is a duty and evidence of true friendship; and "where a man's ears are shut against the truth so that he cannot hear it from a friend, the welfare of such a one is to be despaired of." "As many as I love I rebuke."

3. Its kindly assurances. "Whatsoever thy soul desireth, I will do it for thee." Such assurances he gave generously, sincerely, solemnly, and repeatedly, and they imparted encouragement and increased confidence. How "exceeding great and precious" are the promises which the heavenly Friend has given for this purpose to his friends!

4. Its anxious consultations and intelligent counsels. "The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts; neither is this to be understood only of faithful counsel. The last fruit is aid, and bearing a part in all actions and occasions" (Bacon).

5. Its earnest requests of aid (ver. 8). Although it is the part of friendship to grant help to a friend rather than to beg it of him, yet it shows itself by reliance upon him in great emergencies, and confidently claims the fulfilment of former assurances; nor will it look for aid to a true friend in vain.

6. Its manifest imperfection. For, like all things earthly, human friendship is imperfect. Its communion is liable to interruption (vers. 10, 41). It often entertains thoughts, devises plans, and makes requests which are mistaken and injurious. The statement of David (though founded upon a measure of truth) was a mere pretext, and through failing faith in God he fell into "foolish and hurtful devices." It also omits reproof when it should be given, complies with doubtful requests, and promises what it is not able to perform. But all the defects which are found in the highest human friendship are absent from, and all the excellences which it possesses, and infinitely more, are present in, the friendship of Christ. - D.

There are two aspects of truth in these words. One fact is plain enough; the vacant chair will one day be our own. I do not say that the highest motive that can inspire us is to be found in a desire to be gratefully remembered. No; Christian duty has its highest motives in the love of Christ, and in devotion to the right as right.

I. THERE IS A RECOGNITION OF REALITY ALL AROUND AND ABOUT US. Men are for the most part known for what they verily are.

II. THERE ARE GRADUATED SPHERES OF INFLUENCE.

III. THERE ARE CAPACITIES INDIVIDUAL TO OURSELVES. Each Life is a separate creation of God's. No two dogs even have the same countenances.

IV. THERE IS A RECOGNITION OF SPECIAL FRIENDSHIP. We cannot feel alike to all if we would.

(W. M. Statham.)