Matthew 1:4
Parallel Verses
New Living Translation
Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon.

King James Bible
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Darby Bible Translation
and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon,

World English Bible
Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

Young's Literal Translation
and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,

Matthew 1:4 Parallel
Commentary
Wesley's Notes on the Bible

1:4 Naasson - Who was prince of the tribe of Judah, when the Israelites entered into Canaan.

Matthew 1:4 Parallel Commentaries

Library
The Perpetual virginity of Blessed Mary.
Against Helvidius. This tract appeared about a.d. 383. The question which gave occasion to it was whether the Mother of our Lord remained a Virgin after His birth. Helvidius maintained that the mention in the Gospels of the "sisters" and "brethren" of our Lord was proof that the Blessed Virgin had subsequent issue, and he supported his opinion by the writings of Tertullian and Victorinus. The outcome of his views was that virginity was ranked below matrimony. Jerome vigorously takes the other side,
St. Jerome—The Principal Works of St. Jerome

Faustus Recurs to the Genealogical Difficulty and Insists that Even According to Matthew Jesus was not Son of God Until his Baptism. Augustin Sets Forth the Catholic view of the Relation of the Divine and the Human in the Person of Christ.
1. Faustus said: On one occasion, when addressing a large audience, I was asked by one of the crowd, Do you believe that Jesus was born of Mary? I replied, Which Jesus do you mean? for in the Hebrew it is the name of several people. One was the son of Nun, the follower of Moses; [971] another was the son of Josedech the high priest; [972] again, another is spoken of as the son of David; [973] and another is the Son of God. [974] Of which of these do you ask whether I believe him to have been
St. Augustine—writings in connection with the Manichæan controversy

The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I
Alexander Maclaren—Expositions of Holy Scripture

Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Cross References
Ruth 4:20
Amminadab was the father of Nahshon. Nahshon was the father of Salmon.

Matthew 1:3
Judah was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram.

Matthew 1:5
Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse.

Luke 3:32
David was the son of Jesse. Jesse was the son of Obed. Obed was the son of Boaz. Boaz was the son of Salmon. Salmon was the son of Nahshon.

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