Romans 7:14
Parallel Verses
New International Version
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

King James Bible
For we know that the law is spiritual: but I am carnal, sold under sin.

Darby Bible Translation
For we know that the law is spiritual: but *I* am fleshly, sold under sin.

World English Bible
For we know that the law is spiritual, but I am fleshly, sold under sin.

Young's Literal Translation
for we have known that the law is spiritual, and I am fleshly, sold by the sin;

Romans 7:14 Parallel
Commentary
Clarke's Commentary on the Bible

For, we know that the law is spiritual - This is a general proposition, and probably, in the apostle's autograph, concluded the above sentence. The law is not to be considered as a system of external rites and ceremonies; nor even as a rule of moral action: it is a spiritual system; it reaches to the most hidden purposes, thoughts, dispositions, and desires of the heart and soul; and it reproves and condemns every thing, without hope of reprieve or pardon, that is contrary to eternal truth and rectitude.

But I am carnal, sold under sin - This was probably, in the apostle's letter, the beginning of a new paragraph. I believe it is agreed, on all hands, that the apostle is here demonstrating the insufficiency of the law in opposition to the Gospel. That by the former is the knowledge, by the latter the cure, of sin. Therefore by I here he cannot mean himself, nor any Christian believer: if the contrary could be proved, the argument of the apostle would go to demonstrate the insufficiency of the Gospel as well as the law.

It is difficult to conceive how the opinion could have crept into the Church, or prevailed there, that "the apostle speaks here of his regenerate state; and that what was, in such a state, true of himself, must be true of all others in the same state." This opinion has, most pitifully and most shamefully, not only lowered the standard of Christianity, but destroyed its influence and disgraced its character. It requires but little knowledge of the spirit of the Gospel, and of the scope of this epistle, to see that the apostle is, here, either personating a Jew under the law and without the Gospel, or showing what his own state was when he was deeply convinced that by the deeds of the law no man could be justified, and had not as yet heard those blessed words: Brother Saul, the Lord Jesus, that appeared unto thee in the way, hath sent me that thou mightest receive thy sight, and be filled with the Holy Ghost, Acts 9:17.

In this and the following verses he states the contrariety between himself, or any Jew while without Christ, and the law of God. Of the latter he says, it is spiritual; of the former, l am carnal, sold under sin. Of the carnal man, in opposition to the spiritual, never was a more complete or accurate description given. The expressions, in the flesh, and after the flesh, in Romans 7:5, and in Romans 8:5, Romans 8:8, Romans 8:9, etc., are of the same import with the word carnal in this verse. To be in the flesh, or to be carnally minded, solely respects the unregenerate. While unregenerate, a man is in a state of death and enmity against God, Romans 8:6-9. This is St. Paul's own account of a carnal man. The soul of such a man has no authority over the appetites of the body and the lusts of the flesh: reason has not the government of passion. The work of such a person is to make provision for the flesh, to fulfill the lusts thereof, Romans 13:14. He minds the things of the flesh, Romans 8:5; he is at enmity with God. In all these things the spiritual man is the reverse; he lives in a state of friendship with God in Christ, and the Spirit of God dwells in him; his soul has dominion over the appetites of the body and the lusts of the flesh; his passions submit to the government of reason, and he, by the Spirit, mortifies the deeds of the flesh; he mindeth the things of the Spirit, Romans 8:5. The Scriptures, therefore, place these two characters in direct opposition to each other. Now the apostle begins this passage by informing us that it is his carnal state that he is about to describe, in opposition to the spirituality of God's holy law, saying, But I am carnal.

Those who are of another opinion maintain that by the word carnal here the apostle meant that corruption which dwelt in him after his conversion; but this opinion is founded on a very great mistake; for, although there may be, after justification, the remains of the carnal mind, which will be less or more felt till the soul is completely sanctified, yet the man is never denominated from the inferior principle, which is under control, but from the superior principle which habitually prevails. Whatever epithets are given to corruption or sin in Scripture, opposite epithets are given to grace or holiness. By these different epithets are the unregenerate and regenerate denominated. From all this it follows that the epithet carnal, which is the characteristic designation of an unregenerate man, cannot be applied to St. Paul after his conversion; nor, indeed, to any Christian in that state.

But the word carnal, though used by the apostle to signify a state of death and enmity against God, is not sufficient to denote all the evil of the state which he is describing; hence he adds, sold under sin. This is one of the strongest expressions which the Spirit of God uses in Scripture, to describe the full depravity of fallen man. It implies a willing slavery: Ahab had sold himself to work evil, 1 Kings 21:20. And of the Jews it is said, in their utmost depravity, Behold, for your iniquities have ye sold yourselves, Isaiah 50:1. They forsook the holy covenant, and joined themselves to the heathen, and Were Sold to do mischief, 1 Maccabees 1:15. Now, if the word carnal, in its strongest sense, had been sufficiently significant of all he meant, why add to this charge another expression still stronger? We must therefore understand the phrase, sold under sin, as implying that the soul was employed in the drudgery of sin; that it was sold over to this service, and had no power to disobey this tyrant, until it was redeemed by another. And if a man be actually sold to another, and he acquiesce in the deed, then he becomes the legal property of that other person. This state of bondage was well known to the Romans. The sale of slaves they saw daily, and could not misunderstand the emphatical sense of this expression. Sin is here represented as a person; and the apostle compares the dominion which sin has over the man in question to that of a master over his legal slave. Universally through the Scriptures man is said to be in a state of bondage to sin until the Son of God make him free: but in no part of the sacred writings is it ever said that the children of God are sold under sin. Christ came to deliver the lawful captive, and take away the prey from the mighty. Whom the Son maketh free, they are free indeed. Then, they yield not up their members as instruments of unrighteousness unto sin; for sin shall not have the dominion over them, because the law of the Spirit of life in Christ Jesus has made them free from the law of sin and death, Romans 6:13, Romans 6:14; Romans 8:2. Anciently, when regular cartels were not known, the captives became the slaves of their victors, and by them were sold to any purchaser; their slavery was as complete and perpetual as if the slave had resigned his own liberty, and sold himself: the laws of the land secured him to his master; he could not redeem himself, because he had nothing that was his own, and nothing could rescue him from that state but a stipulated redemption. The apostle speaks here, not of the manner in which the person in question became a slave; he only asserts the fact, that sin had a full and permanent dominion over him. - Smith, on the carnal man's character.

I am carnal, sold under sin - I have been the more particular in ascertaining the genuine sense of this verse, because it determines the general scope of the whole passage.

Treasury of Scripture Knowledge

the law.

Leviticus 19:18 You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself...

Deuteronomy 6:5 And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.

Psalm 51:6 Behold, you desire truth in the inward parts: and in the hidden part you shall make me to know wisdom.

Matthew 5:22,28 But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment...

Matthew 22:37-40 Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind...

Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword...

but.

Romans 7:18,22,23 For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me...

Job 42:6 Why I abhor myself, and repent in dust and ashes.

Psalm 119:25 My soul sticks to the dust: quicken you me according to your word.

Proverbs 30:2,5 Surely I am more brutish than any man, and have not the understanding of a man...

Isaiah 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the middle of a people of unclean lips...

Isaiah 64:5,6 You meet him that rejoices and works righteousness, those that remember you in your ways: behold, you are wroth; for we have sinned...

Luke 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

Luke 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord...

Luke 18:11-14 The Pharisee stood and prayed thus with himself, God, I thank you, that I am not as other men are, extortionists, unjust, adulterers...

Ephesians 3:8 To me, who am less than the least of all saints, is this grace given...

carnal.

Matthew 16:23 But he turned, and said to Peter, Get you behind me, Satan: you are an offense to me: for you mind not the things that be of God...

1 Corinthians 3:1-3 And I, brothers, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ...

sold.

Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Genesis 37:27,36 Come, and let us sell him to the Ishmeelites, and let not our hand be on him; for he is our brother and our flesh...

Genesis 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon...

Exodus 21:2-6 If you buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing...

Exodus 22:3 If the sun be risen on him, there shall be blood shed for him; for he should make full restitution; if he have nothing...

1 Kings 21:20,25 And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you...

2 Kings 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments...

Isaiah 50:1 Thus said the LORD, Where is the bill of your mother's divorce, whom I have put away?...

Isaiah 52:3 For thus said the LORD, You have sold yourselves for nothing; and you shall be redeemed without money.

Amos 2:6 Thus said the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof...

Matthew 18:25 But for as much as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had...

Library
Advent Lessons
Westminster Abbey, First Sunday in Advent, 1873. Romans vii. 22-25. "I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord." This is the first Sunday in Advent. To-day we have prayed that God would give us grace to put away the works
Charles Kingsley—All Saints' Day and Other Sermons

Sin is Spiritual Slavery
John viii. 34.--"Jesus answered them, Verily, verily I say unto you, whosoever committeth sin is the servant of sin." The word [Greek: doulos] which is translated "servant," in the text, literally signifies a slave; and the thought which our Lord actually conveyed to those who heard Him is, "Whosoever committeth sin is the slave of sin." The apostle Peter, in that second Epistle of his which is so full of terse and terrible description of the effects of unbridled sensuality upon the human will,
William G.T. Shedd—Sermons to the Natural Man

Carey's Last Days
1830-1834 The college and mission stripped of all their funds--Failure of the six firms for sixteen millions--Carey's official income reduced from L1560 to L600--His Thoughts and Appeal published in England--His vigour at seventy--Last revision of the Bengali Bible--Final edition of the Bengali New Testament--Carey rejoices in the reforms of Lord William Bentinck's Government--In the emancipation of the slaves--Carey sketched by his younger contemporaries--His latest letters and last message to Christendom--Visits
George Smith—The Life of William Carey

His Freedom from Sin.
THE first impression which we receive from the life of Jesus is that of perfect innocency and sinlessness in the midst of a sinful world. He, and he alone, carried the spotless purity of childhood untarnished through his youth and manhood. Hence the lamb and the dove are his appropriate symbols. He was, indeed, tempted as we are; but he never yielded to temptation.[21]21 His sinlessness was at first only the relative sinlessness of Adam before the fall; which implies the necessity of trial and temptation,
Philip Schaff—The Person of Christ

Cross References
1 Kings 21:20
Ahab said to Elijah, "So you have found me, my enemy!" "I have found you," he answered, "because you have sold yourself to do evil in the eyes of the LORD.

1 Kings 21:25
(There was never anyone like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.

2 Kings 17:17
They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil in the eyes of the LORD, arousing his anger.

Romans 3:9
What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

Romans 6:6
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin--

1 Corinthians 3:1
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly--mere infants in Christ.

Galatians 4:3
So also, when we were underage, we were in slavery under the elemental spiritual forces of the world.

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