|New International Version (© 2011)|
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
King James Bible
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
American Standard Version
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
Young's Literal Translation
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Romans 4:16 Additional TranslationsClarke's Commentary on the Bible
Therefore it is of faith, that it might be by grace - On this account the promise is mercifully grounded, not on obedience to a law, but on the infinite goodness of God: and thus the promise is sure to all the seed - to all, both Jews and Gentiles, who, believing in Christ Jesus, have a right to all the blessings contained in the Abrahamic covenant. All the seed necessarily comprehends all mankind. Of the Gentiles there can be no doubt, for the promise was given to Abraham while he was a Gentile; and the salvation of the Jews may be inferred, because they all sprang from him after he became an heir of the righteousness or justification which is received by faith; for he is the father of us all, both Jews and Gentiles. Dr. Taylor has an excellent note on this verse. "Here," says he, "it should be well observed that faith and grace do mutually and necessarily infer each other. For the grace and favor of God, in its own nature, requires faith in us; and faith on our part, in its own nature, supposes the grace or favor of God. If any blessing is the gift of God, in order to influence our temper and behavior, then, in the very nature of things, it is necessary that we be sensible of this blessing, and persuaded of the grace of God that bestows it; otherwise it is not possible we should improve it. On the other hand, if faith in the goodness of God, with regard to any blessing, is the principle of our religious hopes and action, then it follows that the blessing is not due in strict justice, nor on the foot of law, but that it is the free gift of Divine goodness. If the promise to Abraham and his seed be of faith on their part, then it is of grace on the part of God. And it is of faith, that it might be by grace: grace, being the mere good will of the donor, is free and open to all whom he chooses to make the objects of it: and the Divine wisdom appointed faith to be the condition of the promise; because faith is, on our part, the most simple principle, bearing an exact correspondence to grace, and reaching as far as that can extend; that so the happy effects of the promise might extend far and wide, take in the largest compass, and be confined to no condition, but what is merely necessary in the nature of things."
Treasury of Scripture Knowledge
Romans 3:24-26 Being justified freely by his grace through the redemption that is in Christ Jesus...
Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Galatians 3:7-12,22 Know you therefore that they which are of faith, the same are the children of Abraham...
Ephesians 2:5,8 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)...
Titus 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
Hebrews 6:13-19 For when God made promise to Abraham, because he could swear by no greater, he swore by himself...
2 Peter 1:10 Why the rather, brothers, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
but to. See on ver.
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised...
Romans 9:8 That is, They which are the children of the flesh, these are not the children of God...
Isaiah 51:2 Look to Abraham your father, and to Sarah that bore you: for I called him alone, and blessed him, and increased him.
Romans 4:16 Parallel CommentariesAbraham Abraham's Acceptance Accordance Act Adherents Cause Depends Descendants End Faith Grace Guaranteed Law Offspring Order Promise Pure Reason Rest Seed Share Sure WordAbraham Abraham's Acceptance Accordance Act Adherents Cause Depends Descendants End Faith Grace Guaranteed Law Offspring Order Promise Pure Reason Rest Seed Share Sure WordTHE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.
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Luke 19:9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.
Romans 3:22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,
Romans 3:24 and all are justified freely by his grace through the redemption that came by Christ Jesus.
Romans 3:30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Romans 4:11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
Romans 9:8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.
Romans 15:8 For I tell you that Christ has become a servant of the Jews on behalf of God's truth, so that the promises made to the patriarchs might be confirmed