Matthew 6:27
Parallel Verses
New International Version
Can any one of you by worrying add a single hour to your life?

King James Bible
Which of you by taking thought can add one cubit unto his stature?

Darby Bible Translation
But which of you by carefulness can add to his growth one cubit?

World English Bible
"Which of you, by being anxious, can add one moment to his lifespan?

Young's Literal Translation
'And who of you, being anxious, is able to add to his age one cubit?

Matthew 6:27 Parallel
Commentary
Clarke's Commentary on the Bible

Which of you by taking thought can add one cubit unto his stature? - The third reason against these carking cares is the unprofitableness of human solicitude, unless God vouchsafe to bless it. What can our uneasiness do but render us still more unworthy of the Divine care? The passage from distrust to apostasy is very short and easy; and a man is not far from murmuring against Providence, who is dissatisfied with its conduct. We should depend as fully upon God for the preservation of his gifts as for the gifts themselves.

Cubit unto his stature? - I think ηλικιαν should be rendered age here, and so our translators have rendered the word in John 9:21, αυτος ηλικιαν εχει he is of age. A very learned writer observes, that no difficulty can arise from applying πηχυν a cubit, a measure of extension, to time, and the age of man: as place and time are both quantities, and capable of increase and diminution, and, as no fixed material standard can be employed in the mensuration of the fleeting particles of time, it was natural and necessary, in the construction of language, to apply parallel terms to the discrimination of time and place. Accordingly, we find the same words indifferently used to denote time and place in every known tongue. Lord, let me know the Measure of my days! Thou hast made my days Hand-Breadths, Psalm 39:5. Many examples might be adduced from the Greek and Roman writers. Besides, it is evident that the phrase of adding one cubit is proverbial, denoting something minute; and is therefore applicable to the smallest possible portion of time; but, in a literal acceptation, the addition of a cubit to the stature, would be a great and extraordinary accession of height. See Wakefield.

Treasury of Scripture Knowledge

by.

Matthew 5:36 Neither shall you swear by your head, because you can not make one hair white or black.

Psalm 39:6 Surely every man walks in a vain show: surely they are disquieted in vain: he heaps up riches, and knows not who shall gather them.

Ecclesiastes 3:14 I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it...

Luke 12:25,26 And which of you with taking thought can add to his stature one cubit...

1 Corinthians 12:18 But now has God set the members every one of them in the body, as it has pleased him.

Library
The Distracted Mind
Eversley. 1871. Matthew vi. 34. "Take no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Scholars will tell you that the words "take no thought" do not exactly express our Lord's meaning in this text. That they should rather stand, "Be not anxious about to-morrow." And doubtless they are right on the whole. But the truth is, that we have no word in English which exactly expresses the Greek word which St Matthew
Charles Kingsley—All Saints' Day and Other Sermons

August 27. "Take no Thought for Your Life" (Matt. vi. 25).
"Take no thought for your life" (Matt. vi. 25). Still the Lord is using the things that are despised. The very names of Nazarene and Christian were once epithets of contempt. No man can have God's highest thought and be popular with his immediate generation. The most abused men are often most used. There are far greater calamities than to be unpopular and misunderstood. There are far worse things than to be found in the minority. Many of God's greatest blessings are lying behind the devil's scarecrows
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Forgive us Our Debts'
'Forgive us our debts, as we forgive our debtors.'--MATT. vi. 12. The sequence of the petitions in the second half of the Lord's Prayer suggests that every man who needs to pray for daily bread needs also to pray for daily forgiveness. The supplication for the supply of our bodily needs precedes the others, because it deals with a need which is fundamental indeed, but of less importance than those which prompt the subsequent petitions. God made us to need bread, we have made ourselves to need pardon.
Alexander Maclaren—Expositions of Holy Scripture

'Lead us not into Temptation'
'And lead us not into temptation.'--MATT. vi. 13. The petition of the previous clause has to do with the past, this with the future; the one is the confession of sin, the other the supplication which comes from the consciousness of weakness. The best man needs both. Forgiveness does not break the bonds of evil by which we are held. But forgiveness increases our consciousness of weakness, and in the new desire which comes from it to walk in holiness, we are first rightly aware of the strength and
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Psalm 39:5
You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure.

Matthew 6:25
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Matthew 6:28
"And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.

Matthew 6:31
So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'

Matthew 6:34
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Luke 10:41
"Martha, Martha," the Lord answered, "you are worried and upset about many things,

Luke 12:11
"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,

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