Matthew 6:1
Parallel Verses
New International Version
"Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

King James Bible
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Darby Bible Translation
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.

World English Bible
"Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

Young's Literal Translation
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens;

Matthew 6:1 Parallel
Commentary
Clarke's Commentary on the Bible

That ye do not your alms - Δικαιοσυνην υμων μη ποιειν, perform not your acts of righteousness - such as alms-giving, fasting, and prayer, mentioned immediately after. Instead of δικαιοσυνην, righteousness, or acts of righteousness, the reading in the text, that which has been commonly received is ελεημοσυνην, alms. But the first reading has been inserted in several editions, and is supported by the Codd. Vatican and Bezae, some others, and several versions, all the Itala except one, and the Vulgate. The Latin fathers have justitiam, a word of the same meaning. Mr. Gregory has amply proved, צדקה tsidekeh, righteousness, was a common word for alms among the Jews. Works, 4th. p. 58, 1671. R. D. Kimchi says that צדקה tsidekeh, Isaiah 59:14, means alms-giving; and the phrase נתן צדקה natan tsidekah, is used by the Jews to signify the giving of alms. The following passages from Dr. Lightfoot show that it was thus commonly used among the Jewish writers: -

"It is questioned," says he, "whether Matthew wrote Ελεημοσυνην, alms, or Δικαιοσυνην, righteousness. I:answer: -

"I. That, our Savior certainly said צדקה tsidekah, righteousness, (or, in Syriac זדקתא zidkatha), I make no doubt at all; but, that that word could not be otherwise understood by the common people than of alms, there is as little doubt to be made. For although the word צדקה tsidekah, according to the idiom of the Old Testament, signifies nothing else than righteousness; yet now, when our Savior spoke these words, it signified nothing so much as alms.

"II. Christ used also the same word זדקתא zidkatha, righteousness, in time three verses next following, and Matthew used the word ελεημοσυνην, alms; but by what right, I beseech you, should he call it δικαιοσυνην, righteousness, in the first verse, and ελεημοσυνην, alms, in the following; when Christ every where used one and the same word? Matthew might not change in Greek, where our Savior had not changed in Syriac: therefore we must say that the Lord Jesus used the word צדקה tsidekeh or זדקתא zidkatha, in these four first verses; but that, speaking in the dialect of common people, he was understood by the common people to speak of alms. Now they called alms by the name of righteousness, for the fathers of the traditions taught, and the common people believed, that alms contributed very much to justification. Hear the Jewish chair in this matter -

For one farthing given to a poor man in alms, a man is made partaker of the beatific vision: where it renders these words, Psalm 17:15, I shall behold thy face in righteousness, after this manner, I shall behold thy face, Because Of Alms. Bava. Bathra.

"This money goeth for alms, that my sons may live, and that I may obtain the world to come. Bab. Rosh. Hashshanah.

"A man's table now expiates by alms, as heretofore the altar did by sacrifice. Beracoth.

"If you afford alms out of your purse, God will keep you from all damage and harm. Hieros. Peah.

"Monobazes the king bestowed his goods liberally upon the poor, and had these words spoken to him by his kinsmen and friends -

'Your ancestors increased both their own riches, and those that were left them by their fathers; but you waste both your own and those of your ancestors.'

To whom he answered -

'My fathers laid up their wealth on earth: I lay up mine in heaven. As it is written, Truth shall flourish out of the earth, but Righteousness shall look down from heaven. My fathers laid up treasures that bear no fruit; but I lay up such as bear fruit. As it is said, It shall be well with the just, for they shall eat the fruit of their own works. My fathers treasured up, when power was in their hands; but I where it is not.

As it is said, Justice and judgment is the habitation of his throne. My fathers heaped up for others; I for myself. As it is said, And this shall be to thee for righteousness. They scraped together for this world. I for the world to come. As it is said, Righteousness shall deliver from death.' Ibid.

These things are also recited in the Babylonian Talmud.

continued...

Treasury of Scripture Knowledge

heed.

Matthew 16:6 Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Mark 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Luke 11:35 Take heed therefore that the light which is in you be not darkness.

Luke 12:1,15 In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another...

Hebrews 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

alms. or, righteousness.

Deuteronomy 24:13 In any case you shall deliver him the pledge again when the sun goes down, that he may sleep in his own raiment, and bless you...

Psalm 112:9 He has dispersed, he has given to the poor; his righteousness endures for ever; his horn shall be exalted with honor.

Daniel 4:27 Why, O king, let my counsel be acceptable to you, and break off your sins by righteousness...

2 Corinthians 9:9,10 (As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever...

to be.

Matthew 6:5,16 And when you pray, you shall not be as the hypocrites are...

Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 23:5,14,28-30 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments...

2 Kings 10:16,31 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot...

Ezekiel 33:31 And they come to you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them...

Zechariah 7:5 Speak to all the people of the land, and to the priests, saying, When you fasted and mourned in the fifth and seventh month...

Zechariah 13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he has prophesied...

Luke 16:15 And he said to them, You are they which justify yourselves before men; but God knows your hearts...

John 5:44 How can you believe, which receive honor one of another, and seek not the honor that comes from God only?

John 12:43 For they loved the praise of men more than the praise of God.

Galatians 6:12 As many as desire to make a fair show in the flesh, they constrain you to be circumcised...

otherwise.

Matthew 6:4,6 That your alms may be in secret: and your Father which sees in secret himself shall reward you openly...

Matthew 5:46 For if you love them which love you, what reward have you? do not even the publicans the same?

Matthew 10:41,42 He that receives a prophet in the name of a prophet shall receive a prophet's reward...

Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Matthew 25:40 And the King shall answer and say to them, Truly I say to you, Inasmuch as you have done it to one of the least of these my brothers...

1 Corinthians 9:17,18 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me...

Hebrews 6:10 For God is not unrighteous to forget your work and labor of love, which you have showed toward his name...

Hebrews 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.

2 John 1:8 Look to yourselves, that we lose not those things which we have worked, but that we receive a full reward.

of your. or, with your.

Matthew 6:9 After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.

Matthew 5:48 Be you therefore perfect, even as your Father which is in heaven is perfect.

Library
The Distracted Mind
Eversley. 1871. Matthew vi. 34. "Take no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Scholars will tell you that the words "take no thought" do not exactly express our Lord's meaning in this text. That they should rather stand, "Be not anxious about to-morrow." And doubtless they are right on the whole. But the truth is, that we have no word in English which exactly expresses the Greek word which St Matthew
Charles Kingsley—All Saints' Day and Other Sermons

August 27. "Take no Thought for Your Life" (Matt. vi. 25).
"Take no thought for your life" (Matt. vi. 25). Still the Lord is using the things that are despised. The very names of Nazarene and Christian were once epithets of contempt. No man can have God's highest thought and be popular with his immediate generation. The most abused men are often most used. There are far greater calamities than to be unpopular and misunderstood. There are far worse things than to be found in the minority. Many of God's greatest blessings are lying behind the devil's scarecrows
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Forgive us Our Debts'
'Forgive us our debts, as we forgive our debtors.'--MATT. vi. 12. The sequence of the petitions in the second half of the Lord's Prayer suggests that every man who needs to pray for daily bread needs also to pray for daily forgiveness. The supplication for the supply of our bodily needs precedes the others, because it deals with a need which is fundamental indeed, but of less importance than those which prompt the subsequent petitions. God made us to need bread, we have made ourselves to need pardon.
Alexander Maclaren—Expositions of Holy Scripture

'Lead us not into Temptation'
'And lead us not into temptation.'--MATT. vi. 13. The petition of the previous clause has to do with the past, this with the future; the one is the confession of sin, the other the supplication which comes from the consciousness of weakness. The best man needs both. Forgiveness does not break the bonds of evil by which we are held. But forgiveness increases our consciousness of weakness, and in the new desire which comes from it to walk in holiness, we are first rightly aware of the strength and
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Matthew 6:5
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.

Matthew 6:16
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.

Matthew 23:5
"Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long;

Acts 3:12
When Peter saw this, he said to them: "Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?

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