Matthew 12:32
Parallel Verses
New International Version
Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

King James Bible
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Darby Bible Translation
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].

World English Bible
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

Young's Literal Translation
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

Matthew 12:32 Parallel
Commentary
Clarke's Commentary on the Bible

Neither in this world, neither in the world to come - Though I follow the common translation, yet I am fully satisfied the meaning of the words is, neither in this dispensation, (viz. the Jewish), nor in that which is to come, viz. the Christian. עולם הבא olam ha-ba, the world to come, is a constant phrase for the times of the Messiah in the Jewish writers. See below. The sin here spoken of by our Lord ranks high in the catalogue of presumptuous sins, for which there was no forgiveness under the Mosaic dispensation. See Numbers 15:30, Numbers 15:31; Numbers 35:31; Leviticus 20:10; 1 Samuel 2:25. When our Lord says that such a sin hath no forgiveness, is he not to be understood as meaning that the crime shall be punished under the Christian dispensation as it was under the Jewish, viz. by the destruction of the body? And is not this the same mentioned 1 John 1:7, called there the sin unto death; i.e. a sin that was to be punished by the death of the body, while mercy might be extended to the soul? The punishment for presumptuous sins, under the Jewish law, to which our Lord evidently alludes, certainly did not extend to the damnation of the soul, though the body was destroyed: therefore I think that, though there was no such forgiveness to be extended to this crime as to absolve the man from the punishment of temporal death, yet, on repentance, mercy might be extended to the soul; and every sin may be repented of under the Gospel dispensation.

Dr. Lightfoot has sufficiently vindicated this passage from all false interpretation. "They that endeavor hence to prove the remission of some sins after death, seem little to understand to what Christ had respect when he spake these words. Weigh well this common and, most known doctrine of the Jewish schools, and judge.

"He that transgresses an affirmative precept, if he presently repent, is not moved until the Lord pardon him; and of such it is said, Be ye converted, O back sliding children! and I will heal your backslidings. He that transgresses a negative precept, and repents, his repentance suspends judgment, and the day of expiation expiates him; as it is said, This day shall all your uncleannesses be expiated to you. He that transgresses to cutting off (by the stroke of God) or to death by the Sanhedrin, and repents, repentance and the day of expiation do suspend judgment, and the strokes that are laid upon him wipe off sin, as it is said, And I will visit their transgression with a rod, and their iniquity with scourges. But he by whom the name of God is profaned (or blasphemed) repentance is of no avail to him to suspend judgment, nor the day of expiation to expiate it, nor scourges (or corrections inflicted) to wipe it off, but all suspend judgment, and death wipes it off. Thus the Babylonian Gemara writes; but the Jerusalem thus: Repentance and the day of expiation expiate as to the third part, and corrections as to the third part, and death wipes it off, as it is said, And your iniquities shall not be expiated to you until ye die: behold, we learn that death wipes off. Note this, which Christ contradicts, concerning blasphemy against the Holy Ghost. It shall not be forgiven, saith he, neither in this world, nor in the world to come; that is, neither before death, nor, as you dream, by death. Jerus. Sanhed. fol. 37. and Bab. Yoma, fol. 86.

"In the world to come. - Some phrases were received into common use, by which, in common speech, they opposed the heresy of the Sadducees, who denied immortality, Of that sort were עולם הבא olam ha-ba, Αιων ὁ μελλων, The world to come. גן עדן gan aden, Παραδεισος, paradise: גו הנום gei hinnom, Γεεννα, hell, etc.

"At the end of all the prayers in the temple (as we observed before) they said עד עולם ad olam, for ever. But when the heretics (i.e. the Sadducees) brake in, and said there was No Age but one, then it was appointed to be said for ever and ever. מן העולם ועד העולם min ha-olam, vead ha-olam. Bab. Beracoth, fol. 54. This distinction of עולם הזה olam hazeh, this world, and of עולם הבא olam ha-ba, the world to come, you may find almost in every page of the rabbins.

"The Lord recompense thee a good reward for this thy good work in this world, and let thy reward be perfected in the world to come. Targum on Ruth.

"It (that is, the history of the creation and of the Bible) therefore begins with the letter ב beth, (in the word ברישית bereshith), because two worlds were created, this world and a world to come. Baal Turim.

"The world to come hints two things especially, (of which see Rambam, in Sanhed. cap. ii. Chelek). I. The times of the Messiah: 'Be mindful of the day wherein thou camest out of Egypt, all the days of thy life: the wise men say, by the days of thy life is intimated this world: by all the days of thy life, the days of the Messiah are superinduced.' In this sense the apostle seems to speak, Hebrews 2:5; Hebrews 6:5. II. The state after death: thus Rab. Tancum, The world to come, is when a man has departed out of this world."

Treasury of Scripture Knowledge

whosoever.

Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a drunkard, a friend of publicans and sinners...

Matthew 13:55 Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?

Luke 7:34 The Son of man is come eating and drinking; and you say, Behold a gluttonous man, and a drunkard, a friend of publicans and sinners!

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

John 7:12,52 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No...

Acts 3:14,15,19 But you denied the Holy One and the Just, and desired a murderer to be granted to you...

Acts 26:9-11 I truly thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth...

1 Timothy 1:13,15 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief...

but.

John 7:39 (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given...

Hebrews 6:4-6 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift...

Hebrews 10:26-29 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins...

it shall not.

Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he binds them.

Mark 3:29 But he that shall blaspheme against the Holy Ghost has never forgiveness, but is in danger of eternal damnation.

Luke 16:23-26 And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom...

Library
An Attempt to Account for Jesus
'But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub, the prince of the demons.'--MATT. xii. 24. Mark's Gospel tells us that this astonishing explanation of Christ and His work was due to the ingenious malice of an ecclesiastical deputation, sent down from Jerusalem to prevent the simple folk in Galilee from being led away by this new Teacher. They must have been very hard put to it to explain undeniable but unwelcome facts, when they hazarded such a preposterous
Alexander Maclaren—Expositions of Holy Scripture

'A Greater than Solomon'
'A greater than Solomon is here.'--MATT. xii. 42. It is condescension in Him to compare Himself with any; yet if any might have been selected, it is that great name. To the Jews Solomon is an ideal figure, who appealed so strongly to popular imagination as to become the centre of endless legends; whose dominion was the very apex of national glory, in recounting whose splendours the historical books seem to be scarce able to restrain their triumph and pride. I. The Man. The story gives us a richly
Alexander Maclaren—Expositions of Holy Scripture

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

Lesser and Fuller Forms.
Moreover, we have endeavoured to use the fullest form, including the words of those Gospels which have the lesser forms of sentences, except where the sentence ends in a period, in which case have given the least form, so that the larger form of the other Gospels might be made apparent; as, for instance, this sentence, taken from Matt. xii. 47; Mark iii. 32; Luke viii. 20: ^c 20 And it was told him, ^a Behold, thy mother and thy brethren bseek for thee. ^c stand without desiring to see thee. ^a seeking
J. W. McGarvey—The Four-Fold Gospel

Cross References
Matthew 8:20
Jesus replied, "Foxes have dens and birds have nests, but the Son of Man has no place to lay his head."

Matthew 12:8
For the Son of Man is Lord of the Sabbath."

Matthew 12:31
And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.

Matthew 13:22
The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.

Matthew 13:39
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

Matthew 13:40
"As the weeds are pulled up and burned in the fire, so it will be at the end of the age.

Mark 3:28
Truly I tell you, people can be forgiven all their sins and every slander they utter,

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