Matthew 1:9
Parallel Verses
New International Version
Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,

King James Bible
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Darby Bible Translation
and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias,

World English Bible
Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

Young's Literal Translation
and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,

Matthew 1:9 Parallel
Commentary
Clarke's Commentary on the Bible

Joram begat Ozias - This is the Uzziah, king of Judah, who was struck with the leprosy for his presumption in entering the temple to offer incense before the Lord. See 2 Chronicles 26:16, etc. Ozias was not the immediate son of Joram: there were three kings between them, Ahaziah, Joash, and Amaziah, which swell the fourteen generations to seventeen: but it is observed that omissions of this kind are not uncommon in the Jewish genealogies. In Ezra 7:3, Azariah is called the son of Meraioth, although it is evident, from 1 Chronicles 6:7-9, that there were six descendants between them. This circumstance the evangelist was probably aware of; but did not see it proper to attempt to correct what he found in the public accredited genealogical tables; as he knew it to be of no consequence to his argument, which was merely to show that Jesus Christ as surely descended, in an uninterrupted line from David, as David did from Abraham. And this he has done in the most satisfactory manner; nor did any person in those days pretend to detect any inaccuracy in his statement; though the account was published among those very people whose interest it was to expose the fallacy, in vindication of their own obstinate rejection of the Messiah, if any such fallacy could have been proved. But as they were silent, modern and comparatively modern unbelievers may for ever hold their peace. The objections raised on this head are worthy of no regard; yet the following statement deserves notice.

St. Matthew took up the genealogies just as he found them in the public Jewish records, which, though they were in the main correct, yet were deficient in many particulars. The Jews themselves give us sufficient proof of this. The Talmud, title Kiddushim, mentions ten classes of persons who returned from the Babylonish captivity:

I. כהני Cohaney, priests.

II. לוי Levey, Levites.

III. ישראל Yishrael, Israelites.

IV. חלולי Chululey, common persons, as to the priesthood; such whose fathers were priests, but their mothers were such as the priests should not marry.

V. גירי Girey, proselytes.

VI. חרורי Charurey, freed-men, or servants who had been liberated by their masters.

VII. ממזירי Mamzirey, spurious, such as were born in unlawful wedlock.

VIII. נתיני Nethiney, Nethinim.

IX. שתוקי Shetukey, bastards, persons whose mothers, though well known, could not ascertain the fathers of their children, because of their connections with different men.

X. אסופי Asuphey, such as were gathered up out of the streets, whose fathers and mothers were utterly unknown.

Such was the heterogeneous mass brought up from Babylon to Jerusalem; and although we learn from the Jews, that great care was taken to separate the spurious from the true-born Israelites, and canons were made for that purpose, yet it so happened, that sometimes a spurious family had got into high authority, and therefore must not be meddled with. See several cases in Lightfoot. On this account, a faithful genealogist would insert in his roll such only as were indisputable. "It is therefore easy to guess," says Dr. Lightfoot, "whence Matthew took the last fourteen generations of this genealogy, and Luke the first forty names of his: namely, from the genealogical rolls, at that time well known, and laid up in the public κειμηλια, repositories, and in the private also. And it was necessary indeed, in so noble and sublime a subject, and a thing that would be so much inquired into by the Jewish people, as the lineage of the Messiah would be, that the evangelists should deliver a truth, not only that could not be gainsayed, but also might be proved and established from certain and undoubted rolls of ancestors." See Horae Talmudicae.

Treasury of Scripture Knowledge

Joatham.

2 Kings 15:7,32-38 So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead...

1 Chronicles 3:11-13 Joram his son, Ahaziah his son, Joash his son...

2 Chronicles 26:21 And Uzziah the king was a leper to the day of his death, and dwelled in a several house, being a leper...

2 Chronicles 27:1-9 Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem...

Jotham. Achaz.

2 Kings 15:38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father...

2 Kings 16:1-20 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign...

2 Chronicles 27:9 And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

2 Chronicles 28:1-27 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem...

Isaiah 7:1-13 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria...

Ahaz. Ezekias.

2 Kings 16:20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

2 Kings 18:1-20:21 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign...

2 Chronicles 28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem...

2 Chronicles 29:1-32:33 Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem...

Isaiah 36:1-39:8 Now it came to pass in the fourteenth year of king Hezekiah...

Hezekiah.

Library
Genealogy of Jesus According to Matthew.
^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins]
J. W. McGarvey—The Four-Fold Gospel

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Against Jovinianus.
Book I. Jovinianus, concerning whom we know little more than is to be found in the two following books, had published at Rome a Latin treatise containing all, or part of the opinions here controverted, viz. (1) "That a virgin is no better as such than a wife in the sight of God. (2) Abstinence is no better than a thankful partaking of food. (3) A person baptized with the Spirit as well as with water cannot sin. (4) All sins are equal. (5) There is but one grade of punishment and one of reward in
St. Jerome—The Principal Works of St. Jerome

Cross References
Matthew 1:8
Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,

Matthew 1:10
Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,

Jump to Previous
Ahaz Begat Ezekias Hezekiah Hezeki'ah Jotham Ozias Uzziah Uzzi'ah
Jump to Next
Ahaz Begat Ezekias Hezekiah Hezeki'ah Jotham Ozias Uzziah Uzzi'ah
Links
Matthew 1:9 NIV
Matthew 1:9 NLT
Matthew 1:9 ESV
Matthew 1:9 NASB
Matthew 1:9 KJV

Matthew 1:9 Bible Apps
Matthew 1:9 Biblia Paralela
Matthew 1:9 Chinese Bible
Matthew 1:9 French Bible
Matthew 1:9 German Bible

Matthew 1:9 Commentaries

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.

Bible Hub
Matthew 1:8
Top of Page
Top of Page