Matthew 1:14
Parallel Verses
New International Version
Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud,

King James Bible
And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

Darby Bible Translation
and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,

World English Bible
Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud.

Young's Literal Translation
and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,

Matthew 1:14 Parallel
Commentary
Clarke's Commentary on the Bible

Jechonias begat Salathiel - After Jechonias was brought to Babylon, he was put in prison by Nebuchadnezzar, where he continued till the death of this prince, and the accession of Evilmerodach, who brought him out of prison, in which he had been detained thirty-seven years, and restored him to such favor that his throne (seat) was exalted above all the kings which were with him in Babylon: Jeremiah 52:31, Jeremiah 52:32. But though he thus became a royal favorite, he was never restored to his kingdom. And, according to the prophecy of Jeremiah, Jeremiah 22:30, no man of his seed sat upon the throne of David; yet the regal line was continued through his son Salathiel, who died in Babylon: but Zorobabel, his son, returned from captivity, and by him the race of David was continued, according to Matthew, by Abiud; and, according to Luke, by Rhesa. See on Luke 3:23 (note), etc.

The term carrying away to Babylon, μετοικεσια, from μετοικεω, to change a habitation, or place of residence, would be more properly translated by the word transportation, which is here peculiarly appropriate: the change was not voluntary; they were forced away.

Treasury of Scripture Knowledge

Matthew 1:13 Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.

Matthew 1:15 Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.

Library
Genealogy of Jesus According to Matthew.
^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins]
J. W. McGarvey—The Four-Fold Gospel

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Against Jovinianus.
Book I. Jovinianus, concerning whom we know little more than is to be found in the two following books, had published at Rome a Latin treatise containing all, or part of the opinions here controverted, viz. (1) "That a virgin is no better as such than a wife in the sight of God. (2) Abstinence is no better than a thankful partaking of food. (3) A person baptized with the Spirit as well as with water cannot sin. (4) All sins are equal. (5) There is but one grade of punishment and one of reward in
St. Jerome—The Principal Works of St. Jerome

Cross References
Matthew 1:13
Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor,

Matthew 1:15
Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,

Jump to Previous
Azor Begat Eliud Eli'ud Zadok
Jump to Next
Azor Begat Eliud Eli'ud Zadok
Links
Matthew 1:14 NIV
Matthew 1:14 NLT
Matthew 1:14 ESV
Matthew 1:14 NASB
Matthew 1:14 KJV

Matthew 1:14 Bible Apps
Matthew 1:14 Biblia Paralela
Matthew 1:14 Chinese Bible
Matthew 1:14 French Bible
Matthew 1:14 German Bible

Matthew 1:14 Commentaries

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.

Bible Hub
Matthew 1:13
Top of Page
Top of Page