Acts 19:28
Parallel Verses
New International Version
When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!"

King James Bible
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

Darby Bible Translation
And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.

World English Bible
When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians!"

Young's Literal Translation
And they having heard, and having become full of wrath, were crying out, saying, 'Great is the Artemis of the Ephesians!'

Acts 19:28 Parallel
Commentary
Clarke's Commentary on the Bible

The temple of the great goddess Diana - From a number of representations of the Ephesian goddess Diana, which still remain, we find that she was widely different from Diana the huntress. She is represented in some statues all covered over with breasts, from the shoulders down to the feet; in others she is thus represented, from the breast to the bottom of the abdomen, the thighs and legs being covered with the heads of different animals. From this it is evident that, under this name and form, nature, the nourisher and supporter of all things, was worshipped: the sun and moon, being grand agents, in all natural productions, were properly introduced as her attributes or symbols. Because she was the representative of universal nature, she was called, in opposition to Diana the huntress and goddess of chastity, the Great goddess Diana; not only worshipped in Asia, but throughout the whole world; both the Greeks and the Romans unanimously conjoining in her worship.

Several statues of this Ephesian Diana still remain; and some beautiful ones are represented by Montfaucon, in his Antig. Expliq. vol. i. book iii. cap. 15, plates 46, 47, 48. From this father of antiquaries, much information on this subject may be derived. He observes that the original statue of Diana of Ephesus, which was in that noble temple, esteemed one of the wonders of the world, was made of ivory, as Pliny says; but Vitruvius says it was made of cedar; and others, of the wood of the vine. The images of this goddess are divided into several bands, or compartments; so that they appear swathed from the breasts to the feet. On the head is generally represented a large tower, two stories high. A kind of festoon of flowers and fruit descends from her shoulders; in the void places of the festoon a crab is often represented, and sometimes crowned by two genii or victories. The arms are generally extended, or stretched a little out from the sides; and on each one or two lions. Below the festoon, between the two first bands, there are a great number of paps: hence she has been styled by some of the ancients, Multimammia, and πολυμαϚος, the goddess with the multitude of paps: on one figure I count nineteen. Between the second and third bands, birds are represented; between the third and fourth, a human head with tritons; between the fourth and fifth, heads of oxen. Most of the images of this goddess are represented as swathed nearly to the ancles, about which the folds of her robe appear. Though there is a general resemblance in all the images of the Ephesian Diana, yet some have more figures or symbols, some less: these symbols are generally paps, human figures, oxen, lions, stags, griffins, sphinxes, reptiles, bees, branches of trees, and roses.

That nature is intended by this goddess is evident from the inscription on two of those represented by Montfaucon: παναιολος φυσις παντων μητηρ, Nature, full of varied creatures, and mother of all things. It is evident that this Diana was a composition of several deities: her crown of turrets belongs to Cybele, the mother of the gods; the lions were sacred to her also; the fruits and oxen are symbols of Ceres; the griffins were sacred to Apollo; and the deer or stags to Diana. The crab being placed within the festoon of flowers evidently refers to the northern tropic Cancer; and the crab being crowned in that quarter may refer to the sun having accomplished his course, and begun to return with an increase of light, heat, etc: The paps, or breasts, as has already been observed, show her to be the nurse of all things; and the different animals and vegetables represented on those images point out nature as the supporter of the animal and vegetable world: the moon and tritons show her influence on the sea; and the sun her influence on the earth. All these things considered, it is no wonder that this goddess was called at Ephesus the Great Diana, and that she was worshipped, not only in that city, but in all the world. In the worship of this deity, and in the construction of her images, the heathens seem to have consulted common sense and reason in rather an unusual manner. But we must observe, also, that among the Greeks and Romans they had two classes of deities: the Dii Majores, and the Dii Minores: the great gods, and the minor gods. The latter were innumerable; but the former; among whom was Diana, were only twelve - Jupiter, Neptune, Apollo, Mars, Mercury, and Vulcan; Juno, Vesta, Ceres, Diana, Venus, and Minerva. These twelve were adored through the whole Gentile world, under a variety of names.

Treasury of Scripture Knowledge

they.

Acts 7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

Acts 16:19-24 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas...

Acts 21:28-31 Crying out, Men of Israel, help: This is the man, that teaches all men every where against the people, and the law, and this place...

Psalm 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

Revelation 12:12 Therefore rejoice, you heavens, and you that dwell in them...

and cried.

Acts 19:34,35 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians...

1 Samuel 5:3-5 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen on his face to the earth before the ark of the LORD...

1 Kings 18:26-29 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying...

Isaiah 41:5-7 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came...

Jeremiah 50:38 A drought is on her waters; and they shall be dried up: for it is the land of graven images, and they are mad on their idols.

Revelation 13:4 And they worshipped the dragon which gave power to the beast: and they worshipped the beast, saying, Who is like to the beast?...

Revelation 17:13 These have one mind, and shall give their power and strength to the beast.

Library
Would-Be Exorcists
'...Jesus I know, and Paul I know; but who are ye?' --ACTS xix. 15. These exorcists had no personal union with Jesus. To them He was only 'Jesus whom Paul preached.' They spoke His name tentatively, as an experiment, and imitatively. To command 'in the name of Jesus' was an appeal to Jesus to glorify His name and exert His power, and so when the speaker had no real faith in the name or the power, there was no answer, because there was really no appeal. I. The only power which can cast out the evil
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whitsunday.
Have you received the Holy Ghost since ye believed? It appears, by what follows these words, that the question here related especially to those gifts of the Holy Ghost which were given, in the first age of the church, as a sign of God's power, and a witness that the work of the gospel was from God. Yet although this be so, and therefore the words, in this particular sense, cannot to any good purpose be asked now; yet there is another sense, and that not a lower but a far higher one, in which we
Thomas Arnold—The Christian Life

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Christ's Exaltation
'Wherefore God also has highly exalted him, and given him a name above every name, &c.' Phil 2:2. We have before spoken of Christ's humiliation; we shall now speak of his exaltation. Before you saw the Sun of Righteousness in the eclipse; now you shall see it coming out of the eclipse, and shining in its full glory. Wherefore God has highly exalted him;' super exaltavit, Ambrose. Above all exaltation.' Q-28: WHEREIN CONSISTS CHRIST'S EXALTATION? A: In his rising from the dead, his ascending into
Thomas Watson—A Body of Divinity

Cross References
Matthew 2:16
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.

Acts 18:19
They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews.

Acts 19:24
A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there.

Acts 19:34
But when they realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!"

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