Revelation 20:10
Parallel Verses
New American Standard Bible
And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.

King James Bible
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Darby Bible Translation
And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.

World English Bible
The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.

Young's Literal Translation
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.

Revelation 20:10 Parallel
Commentary
Barnes' Notes on the Bible

And the devil that deceived them - See the notes on Revelation 20:3, Revelation 20:8.

Was cast into the lake of fire and brimstone - In Revelation 19:20, it is said of the beast and the false prophet that they were "cast alive into a lake of fire, burning with brimstone." Satan, on the other hand, instead of being doomed at once to that final ruin, was confined for a season in a dark abyss, Revelation 20:1-3. As the final punishment, however, he is appropriately represented as consigned to the same doom as the beast and the false prophet, that those great enemies of God, that had been associated and combined in deceiving the nations, might share the same appropriate punishment in the end. Compare Revelation 16:13-14.

Where the beast and the false prophet are - See the notes on Revelation 19:20.

And shall be tormented day and night forever - Compare the notes on Revelation 14:11. All the great enemies of the church are destroyed, and henceforward there is to be no array of hostile forces; no combination of malignant powers against the kingdom of God. The gospel triumphs; the way is prepared for the final consummation.

Section d. - Condition of things in the period referred to in Revelation 20:9-10;

(1) There will be, after the release of Satan, and of course at the close of the millennial period properly so called, a state of things which may be well represented by the invasion of a country by hostile, formidable forces. This, as shown in the exposition, need not be supposed to be literal; but it is implied that there will be decided hostility against the true religion. It may be an organization and consolidation, so to speak, of infidel principles, or a decided worldly spirit, or some prevalent form of error, or some new form of depravity that shall be developed by the circumstances of that age. What it will be it is impossible now to determine; but, as shown above (section c, (4)), it is by no means improbable that this will occur even at the close of the millennium.

(2) there will be a decided defeat of these forces thus combined, "as if" fire should come down from heaven to destroy an invading army. The "mode" in which this will be done is not indeed stated, for there is no necessity of understanding the statement in Revelation 20:9 "literally," anymore than the other parts of the chapter. The fair inference, however, is that it will be by a manifest divine agency; that it will be sudden, and that the destruction will be entire. We have no reason, therefore, to suppose that the outbreak will be of long continuance, or that it will very materially disturb the settled order of human affairs on the earth - anymore than a formidable invasion of a country does, when the invading army is suddenly cut off by some terrible judgment from heaven.

(3) this overthrow of the enemies of God and of the church will be "final." Satan will be "cast into the lake of fire and brimstone, to be tormented day and night forever." The beast and the false prophet are already there Revelation 19:20; that is, they will have ceased long since, even before the beginning of the millennial period (Revelation 19:20, compared with Revelation 20:1-3), to have opposed the progress of truth in the world, and their power will have been brought to an end. Satan now, the last enemy, will be doomed to the same hopeless woe; and all the enemies that have ever opposed the church - in all forms of paganism, Mohammedanism, Popery, and delusion - will be destroyed forever. The world then will have peace; the church will have rest; the great triumph will have been achieved.

(4) for reasons stated in the analysis of the chapter, 5. (c), it is possible that there will be a long period of continued prosperity and peace between the events stated in Revelation 20:9-10, and the final judgment, as described in Revelation 20:11-15. If so, however, the purpose of the book did not require that that should be described at length, and it must be admitted that the most "obvious" interpretation of the New Testament would not be favorable to such a supposition. Compare Luke 17:26-30; Luke 18:8; 1 Thessalonians 5:2, 1 Thessalonians 5:3; 2 Peter 3:3-4. The great glory of the world will be the millennial period; when religion shall have the ascendency and the race shall have reached its highest point of progress on earth, and the blessings of liberty, intelligence, peace, and piety, shall have during that period been spread over the globe. In that long duration, who can estimate the numbers that shah be redeemed and saved? That period passed, the great purpose contemplated by the creation of the earth - the glory of God in the redemption of a fallen race, and in setting up a kingdom of righteousness in a world of apostasy - will have been accomplished, and there will be no reason why the final judgment should not then occur. "The work of redemption will now be finished. The end for which the means of grace have been instituted shall be obtained. All the effect which was intended to be accomplished by them shall now be accomplished. All the great wheels of Providence have gone round all things are ripe for Christ's coming to judgment" (President Edwards' History of Redemption).

Revelation 20:10 Parallel Commentaries

Library
The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Cross References
Daniel 7:11
"Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire.

Matthew 7:15
"Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves.

Revelation 9:17
And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone.

Revelation 14:10
he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.

Revelation 16:13
And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs;

Revelation 19:20
And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone.

Revelation 20:2
And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years;

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