Philippians 1:6
Parallel Verses
New American Standard Bible
For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.

King James Bible
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Darby Bible Translation
having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

World English Bible
being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.

Young's Literal Translation
having been confident of this very thing, that He who did begin in you a good work, will perform it till a day of Jesus Christ,

Philippians 1:6 Parallel
Commentary
Barnes' Notes on the Bible

Being confident - This is strong language. It means to be fully and firmly persuaded or convinced; participle, middle voice, from πείθω peithō - to persuade; compare Luke 16:31. "Neither will they be persuaded, though one rose from the dead;" that is, they would not be convinced; Acts 17:4; Hebrews 11:13; Acts 28:24. It means here that Paul was entirely convinced of the truth of what he said. It is the language of a man who had no doubt on the subject.

That he which hath begun a good work in you - The "good work" here referred to, can be no other than religion, or true piety. This is called the work of God; the work of the Lord; or the work of Christ; John 6:29; compare 1 Corinthians 15:58; 1 Corinthians 16:10; Philippians 2:30. Paul affirms here that that work was begun by God. It was not by their own agency or will; compare the notes on John 1:13. It was on the fact that it was begun by God, that he based his firm conviction that it would be permanent. Had it been the agency of man, he would have had no such conviction, for nothing that man does today can lay the foundation of a certain conviction that he will do the same thing tomorrow. If the perseverance of the Christian depended wholly on himself, therefore, there could be no sure evidence that he would ever reach heaven.

Will perform it - Margin, "Or, finish" The Greek word - ἐπιτελέσει epitelesei - means that he would carry it forward to completion; he would perfect it. It is an intensive form of the word, meaning that it would be carried through to the end. It occurs in the following places: Luke 13:32, "I do cures;" Romans 15:28, "when I have performed this;" 2 Corinthians 7:1, "perfecting holiness;" 2 Corinthians 8:6, "so he would also finish in you;" 2 Corinthians 8:11, "perform the doing of it;" Galatians 3:3, "are ye now made perfect by the flesh;" Hebrews 8:5, "when he was about to make the tabernacle;" Hebrews 9:6, "accomplishing this service;" and 1 Peter 5:9, "are accomplished in your brethren." The word occurs nowhere else; and here means that God would carry on the work which he had begun to completion. He would not leave it unfinished. It would not he commenced and then abandoned. This would or could be "performed" or "finished" only:

(1) by keeping them from falling from grace, and,

(2) by their ultimate entire perfection.

Until the day of Jesus Christ - The day when Christ shall so manifest himself as to be the great attractive object, or the day when he shall appear to glorify himself, so that it may be said emphatically to be his day. That day is often called "his day," or "the day of the Lord," because it will be the day of his triumph and glory. It refers here to the day when the Lord Jesus will appear to receive his people to himself - the day of judgment. We may remark on this verse, that Paul believed in the perseverance of saints. It would be impossible to express a stronger conviction of the truth of that doctrine than he has done here. Language could not be clearer, and nothing can be more unequivocal than the declaration of his opinion that where God has begun a good work in the soul, it will not be finally lost. The ground of this belief he has not stated in full, but has merely hinted at it. It is based on the fact that God had begun the good work. That ground of belief is something like the following:

(1) It is in God alone. It is not in man in any sense. No reliance is to be placed upon man in keeping himself. He is too weak; too changeable; too ready to be led astray; too much disposed to yield to temptation.

(2) the reliance, therefore, is on God; and the evidence that the renewed man will be kept is this:

(a) God began the work of grace in the soul.

(b) He had a design in it. It was deliberate, and intentional. It was not by chance or haphazard. It was because he had some object that was worthy of his interposition.

(c) There is no reason why he should begin such a work and then abandon it. It cannot be because he has no power to complete it, or because there are more enemies to be overcome than he had supposed; or because there are difficulties which he did not foresee; or because it is not desirable that the work should be completed. Why then should he abandon it?

(d) God abandons nothing that he undertakes. There are no unfinished worlds or systems; no half-made and forsaken works of His hands. There is no evidence in His works of creation of change of plan, or of having forsaken what He began from disgust, or disappointment, or lack of power to complete them. Why should there be in the salvation of the soul?

(e) He has promised to keep the renewed soul to eternal life; see John 10:27-29; Hebrews 6:17-20; compare Romans 8:29-30.

Philippians 1:6 Parallel Commentaries

Library
Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

A Prisoner's Triumph
'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14. And that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15. Some indeed preach Christ even of envy and strife; and some also of good will: 16. The one do it of love, knowing
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

For There were Even in the Apostles' Times Some who Preached the Truth Not...
16. For there were even in the Apostles' times some who preached the truth not in truth, that is, not with truthful mind: of whom the Apostle saith that they preached Christ not chastely, but of envy and strife. And on this account even at that time some were tolerated while preaching truth not with a chaste mind: yet not any have been praised as preaching falsehood with a chaste mind. Lastly, he saith of those, "Whether in pretence or in truth Christ be preached:" [2404] but in no wise would he
St. Augustine—Against Lying

Cross References
Psalm 138:8
The LORD will accomplish what concerns me; Your lovingkindness, O LORD, is everlasting; Do not forsake the works of Your hands.

1 Corinthians 1:8
who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.

Philippians 1:10
so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;

Philippians 2:12
So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;

Philippians 2:16
holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.

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