Matthew 1:13
Parallel Verses
New American Standard Bible
Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.

King James Bible
And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

Darby Bible Translation
and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

World English Bible
Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

Young's Literal Translation
and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

Matthew 1:13 Parallel
Commentary

Matthew 1:13 Parallel Commentaries

Library
The Nativity of Jesus the Messiah.
SUCH then was the hope of the promise made of God unto the fathers,' for which the twelve tribes, instantly serving (God) night and day,' longed - with such vividness, that they read it in almost every event and promise; with such earnestness, that it ever was the burden of their prayers; with such intensity, that many and long centuries of disappointment have not quenched it. Its light, comparatively dim in days of sunshine and calm, seemed to burn brightest in the dark and lonely nights of suffering,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Synoptists.
(See the Lit. in § 78.) The Synoptic Problem. The fourth Gospel stands by itself and differs widely from the others in contents and style, as well as in distance of time of composition. There can be no doubt that the author, writing towards the close of the first century, must have known the three older ones. But the first three Gospels present the unique phenomenon of a most striking agreement and an equally striking disagreement both in matter and style, such as is not found among any three
Philip Schaff—History of the Christian Church, Volume I

The Tragic Break in the Plan.
The Jerusalem Climate: the contrasting receptions, Luke 2. the music of heaven, Job 38:6, 7. Luke 2:13, 14. pick out the choruses of Revelation, the crowning book.--the after-captivity leaders, see Ezra and Nehemiah--ideals and ideas--present leaders--Herod--the high priest--the faithful few, Luke 2:25, 38. 23:51. The Bethlehem Fog: Matthew 1 and 2. Luke 2. a foggy shadow--suspicion of Mary--a stable cradle--murder of babes--star-students--senate meeting--a troubled city-flight--Galilee. The
S. D. Gordon—Quiet Talks about Jesus

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Haggai 1:1
In the second year of Darius the king, on the first day of the sixth month, the word of the LORD came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Matthew 1:12
After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.

Matthew 1:14
Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.

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