Haggai 1:1
Parallel Verses
New American Standard Bible
In the second year of Darius the king, on the first day of the sixth month, the word of the LORD came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

King James Bible
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

Darby Bible Translation
In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of Jehovah by the prophet Haggai unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

World English Bible
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,

Young's Literal Translation
In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:

Haggai 1:1 Parallel
Commentary
Barnes' Notes on the Bible

In the second year of Darius - , i. e., Hystaspis. The very first word of prophecy after the captivity betokens that they were restored, not yet as before, yet so, as to be hereafter, more than before. The earthly type, by God's appointment, was fading away, that the heavenly truth might dawn. The earthly king was withdrawn, to make way for the heavenly. God had said of Jeconiah Jeremiah 22:30, "No man of his seed shall prosper, sitting upon the throne of David, and ruling anymore in Israel:" and so now prophecy begins to be dated by the years of a foreign earthly ruler, as in the Baptism of the Lord Himself Luke 3:1. Yet God gives back in mercy more than He withdraws in chastisement. The earthly rule is suspended, that people might look out more longingly for the heavenly.

In the sixth month - They counted by their own months, beginning with Nisan, the first of the ecclesiastical year (which was still used for holy purposes and in sacred history), although, having no more any kings, they dated their years by those of the empire, to which they were subject (See Zechariah 1:7; Zechariah 7:1) in the sixth month, part of our July and August, their harvest was past, and the dearth, which they, doubtless ascribed (as we do) to the seasons, and which Haggai pointed out to be a judgment from God, had set in for this year also. The months being lunar, the first day of the month was the festival of the new moon, a popular feast Proverbs 7:20 which their forefathers had kept Isaiah 1:13-14, while they neglected the weightier matters of the law, and which the religious in Israel had kept, even while separated from the worship at Jerusalem (2 Kings 4:23; add Amos 8:5; Hosea 2:11). In its very first day, when the grief for the barren year was yet fresh, Haggai was stirred to exhort them to consider their way; a pattern for Christian preachers, to bring home to people's souls the meaning of God's judgments. God directs the very day to be noted, in which He called the people anew to build His temple, both to show the readiness of their obedience, and a precedent to us to keep in memory days and seasons, in which He stirs our souls to build more diligently His spiritual temple in our souls .

By the hand of Haggai - God does almost everything which He does for a person through the hands of people. He commits His words and works for people into the hands of human beings as His stewards, to dispense faithfully to His household. Luke 12:42. Hence, He speaks so often of the law, which He commanded "by the hand of Moses;" but also as to other prophets, Nathan 2 Samuel 12:25, Ahijal, 1 Kings 12:15; 1 Kings 14:16; 2 Chronicles 10:15. Jehu 1 Kings 16:7, Jonah 2 Kings Jonah 14:25, Isaiah Isa 20:2, Jeremiah Jer 37:2, and the prophets generally. Hosea 7:20; 2 Chronicles 29:25 the very prophets of God, although gifted with a Divine Spirit, still were willing and conscious instruments in speaking His words.

Unto Zerubbabel - (so called from being born in Babylon) "the son of Sheatiel." By this genealogy Zerubbabel is known in the history of the return from the captivity in Ezra and Nehemiah Ezr 3:2, Ezra 3:8; Ezra 5:2; Nehemiah 12:1. God does not say by Jeremiah, that Jeconiah should have no children, but that he should in his lifetime be childless, as it is said of those married to the uncle's or brother's widow Leviticus 20:20-21, "they shall die childless." Jeremiah rather implies that he should have children, but that they should die untimely before him. For he calls Jeconiah Jeremiah 22:30, "a man who shall not prosper in his days; for there shall not prosper a man of his seed, sitting on the throne of David, and ruling anymore in Israel." He should die (as the word means) "bared" of all, alone and desolate. The own father of Shealtiel appears to have been Neri Luke 3:27, of the line of Nathan son of David; not, of the line of the kings of Judah. Neri married, one must suppose, a daughter of Assir, son of Jeconiah 1 Chronicles 3:17-19 whose grandson Shealtiel was; and Zerubbabel was the own son of Pedaiah, the brother of Shealtiel, as whose son he was in the legal genealogy inscribed, according to the law as to those who die childless Deuteronomy 23:5-10, or as having been adopted by Shealtiel being himself childless, as Moses was called the son of the daughter of Pharaoh Exodus 2:10. So broken was the line of the unhappy Jehoiachin, two thirds of whose own life was passed in the prison Jeremiah 52:31, into which Nebuchadnezzar did cast him.

Governor of Judah - The foreign name betokens that the civil rule was now held from a foreign power, although Cyrus showed the Jews the kindness of placing one of themselves, of royal extraction also, as his deputy over them.

The lineage of David is still in authority, connecting the present with the past, but the earthly kingdom had faded away. Under the name "Sheshbazzar" Zerubbabel is spoken of both as the "prince" and the "governor" Ezra 5:14, of Judah. With him is joined "Joshuah the son of Josedech, the high priest," whose father went into captivity 1 Chronicles 6:15, when his grandfather Seraiah was slain by Nebuchadnezzar 2 Kings 25:18-21. The priestly line is also preserved. Haggai addresses these two, the one of the royal, the other of the priestly, line, as jointly responsible for the negligence of the people; he addresses the people only through them. Together, they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed .

Haggai 1:1 Parallel Commentaries

Library
The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Matthew 1:12
After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.

Matthew 1:13
Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.

1 Kings 10:15
besides that from the traders and the wares of the merchants and all the kings of the Arabs and the governors of the country.

Ezra 2:2
These came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah. The number of the men of the people of Israel:

Ezra 3:2
Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the law of Moses, the man of God.

Ezra 4:24
Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.

Ezra 5:1
When the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them,

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