New American Standard Bible
This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God.
King James Bible
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
Darby Bible Translation
This is the book of Adam's generations. In the day that God created man, in the likeness of God made he him.
World English Bible
This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
Young's Literal Translation
This is an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him;
Genesis 5:1 Parallel
CommentaryBarnes' Notes on the Bible
- Section V - The Line to Noah
- The Line of Sheth
1. ספר sepher "writing, a writing, a book."
9. קינן qēynān, Qenan, "possessor, or spearsman."
12. <מהללאל mahelal'ēl, Mahalalel, "praise of 'El."
15. ירד yerĕd, Jered, "going down."
21. מתוּשׁלה metûshālach, Methushelach, "man of the missile."
29. נה noach, Noach, "rest," נחם nācham "sigh; repent; pity; comfort oneself; be revenged."
32. שׁם shēm, Shem, "name, fame; related: be high." חם chām Cham, "hot." יפת yāpet, Japheth, "spreading; related: spread out."
We now enter upon the third of the larger documents contained in Genesis. The first is a diary, the second is a history, the third a genealogy. The first employs the name אלהים 'ĕlohı̂ym exclusively; the second uses אלהים יהוה yehovâh'ĕlohı̂ym in the second and third chapters, and יהוה yehovâh usually in the fourth; the third has אלהים 'ĕlohı̂ym in the first part, and יהוה yehovâh in the second part. The name אלהים 'ĕlohı̂ym is employed in the beginning of the chapter with a manifest reference to the first document, which is here quoted and abridged.
This chapter contains the line from Adam to Noah, in which are stated some common particulars concerning all, and certain special details concerning three of them. The genealogy is traced to the tenth in descent from Adam, and terminates with the flood. The scope of the chapter is to mark out the line of faith and hope and holiness from Adam, the first head of the human race, to Noah, who became eventually the second natural head of it.
These verses are a recapitulation of the creation of man. The first sentence is the superscription of the new piece of composition now before us. The heading of the second document was more comprehensive. It embraced the generations, evolutions, or outworkings of the skies and the land, as soon as they were called into existence, and was accordingly dated from the third day. The present document confines itself to the generations of man, and commences, therefore, with the sixth day. The generations here are literal for the most part, though a few particulars of the individuals mentioned are recorded. But taken in a large sense this superscription will cover the whole of the history in the Old and New Testaments. It is only in the prophetic parts of these books that we reach again in the end of things to the wider compass of the heavens and the earth Isaiah 65:17; 2 Peter 3:13; Revelation 21:1. Then only does the sphere of history enlarge itself to the pristine dimensions in the proper and blessed sense, when the second Adam appears on earth, and re-connects heaven and earth in a new, holy, and everlasting covenant.
The present superscription differs from the former one in the introduction of the word ספר sepher, "book". There is here some ground in the text for supposing the insertion by Moses of an authentic document, handed down from the olden time, in the great work which he was directed to compose. The chapter before us could not have been completed, indeed, until after the birth of Shem, Ham, and Japheth. But if we except the last verse, there is no impossibility or improbability in its being composed before the deluge.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer …
Abraham Kuyper—The Work of the Holy Spirit
Consolations against the Fear of Death.
1 Corinthians 11:7
For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.
and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.
and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him--
Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth."
God created man in His own image, in the image of God He created him; male and female He created them.
Jump to PreviousAccount Adam Adam's Births Book Created Generations God's Image Likeness Preparing Written
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