New American Standard Bible
He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.
King James Bible
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Darby Bible Translation
He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.
World English Bible
He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end.
Young's Literal Translation
The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.
Ecclesiastes 3:11 Parallel
CommentaryBarnes' Notes on the Bible
Rather, He hath made all (the travail, Ecclesiastes 3:10) beautiful (fit, in harmony with the whole work of God) in its time; also He hath set eternity in their heart (i. e., the heart of the sons of men, Ecclesiastes 3:10).
The word, translated "world" in the text, and "eternity" in this note, is used seven times in Ecclesiastes.
The interpretation "eternity," is conceived in the sense of a long indefinite period of time, in accordance with the use of the word throughout this book, and the rest of the Old Testament. God has placed in the inborn constitution of man the capability of conceiving of eternity, the struggle to apprehend the everlasting, the longing after an eternal life.
With the other meaning "the world," i. e., the material world, or universe, in which we dwell, the context is explained as referring either to the knowledge of the objects with which this world is filled, or to the love of the pleasures of the world. This meaning seems to be less in harmony with the context than the other: but the principal objection to it is that it assigns to the word in the original a sense which, although found in rabbinical Hebrew, it never bears in the language of the Old Testament.
LibraryFor what Christian Men of Our Time Being Free from the Marriage Bond...
15. For what Christian men of our time being free from the marriage bond, having power to contain from all sexual intercourse, seeing it to be now "a time," as it is written, "not of embracing, but of abstaining from embrace,"  would not choose rather to keep virginal or widowed continence, than (now that there is no obligation from duty to human society) to endure tribulation of the flesh, without which marriages cannot be (to pass over in silence other things from which the Apostle spares.) …
St. Augustine—On the Good of Marriage
The Conclusion of the Matter
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Who does great and unsearchable things, Wonders without number.
The LORD has made everything for its own purpose, Even the wicked for the day of evil.
And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with.
Consider the work of God, For who is able to straighten what He has bent?
I tested all this with wisdom, and I said, "I will be wise," but it was far from me.
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