Amos 4:6
Parallel Verses
New American Standard Bible
"But I gave you also cleanness of teeth in all your cities And lack of bread in all your places, Yet you have not returned to Me," declares the LORD.

King James Bible
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

Darby Bible Translation
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet ye have not returned unto me, saith Jehovah.

World English Bible
"I also have given you cleanness of teeth in all your cities, and lack of bread in every town; yet you haven't returned to me," says Yahweh.

Young's Literal Translation
And I also -- I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah.

Amos 4:6 Parallel
Commentary
Barnes' Notes on the Bible

And I, I too have given you - Such had been their gifts to God, worthless, because destitute of that which alone God requires of His creatures, a loving, simple, single-hearted, loyal obedience. So then God had but one gift which He could bestow, one only out of the rich storehouse of His mercies, since all besides were abused - chastisement. Yet this too is a great gift of God, a pledge of His love, who willed not that they should perish; an earnest of greater favors, had they used it. It is a great gift of God, that He should care for us, so as to chasten us. The chastisements too were no ordinary chastisements, but those which God forewarned in the law, that He would send, and, if they repented, He would, amid the chastisements, forgive. This famine God had sent everywhere, "in all their cities," and "in all their places," great and small. Israel thought that its calves, that is, nature, gave them these things. "She did not know," God saith, "that I gave her corn and wine and oil;" but said, "These are my rewards that my lovers have given me" Hosea 2:8, Hosea 2:12. In the powers and operations of "nature," they forgat the God and Author of nature. It was then the direct corrective of this delusion, that God withheld those powers and functions of nature. So might israel learn, if it would, the vanity of its worship, from its fruitlessness. Some such great famines in the time of Elijah and Elisha 1 Kings 17; 18; 2 Kings 8:1-6 Scripture records; but it relates them, only when God visibly interposed to bring, or to remove, or to mitigate them. Amos here speaks of other famines, which God sent, as He foretold in the law, but which produced no genuine fruits of repentance.

And ye returned not unto Me - He says not, that they "returned not at all," but that they "returned not wholly, quite back to God" . Nay the emphatic saying, "ye did not return quite to Me," so as to reach Me, implies that they did, after a fashion, return. Israel's worship was a half, halting 1 Kings 18:21, worship. But a half-worship is no worship; a half-repentance is no repentance; repentance for one sin or one set of sins is no repentance, unless the soul repent of all which it can recall wherein it displeased its God. God does not half-forgive; so neither must man half-repent. Yet of its one fundamental sin, the worship of nature for God, Israel would not repent. And so, whatever they did was not that entire repentance, upon which God, in the law, had promised forgiveness; repentance which stopped short of nothing but God.

Amos 4:6 Parallel Commentaries

Library
Smitten in Vain
'Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: 5. And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings; for this liketh you, O ye children of Israel, saith the Lord God. 6. And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto Me, saith the Lord. 7. And also I have withholden the rain
Alexander Maclaren—Expositions of Holy Scripture

Whether a Preparation or Disposition for Grace is Required on the Part of Man
Whether a Preparation or Disposition for Grace is required on the part of man We proceed to the second article thus: 1. It seems that no preparation or disposition for grace is required on the part of man. For the apostle says (Rom. 4:4): "Now to him that worketh [40] is the reward not reckoned of grace, but of debt." But a man could not of his own free will prepare himself for grace, unless by an operation. The meaning of grace would then be taken away. 2. Again, a man who walks in sin does not
Aquinas—Nature and Grace

The Sinner Sentenced.
1, 2.The sinner called upon to hear his sentence.--3. God's law does now in general pronounce a curse.--4. It pronounces death.--5. And being turned into hell.--6. The judgement day shall come.--7, 8. The solemnity of that grand process described according to scriptural representations of it.--9. With a particular illustration of the sentence, "Depart, accursed," &c.--10. The execution wilt certainly and immediately follow.--11. The sinner warned to prepare for enduring it. The reflection of a sinner
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Cross References
Isaiah 3:1
For behold, the Lord GOD of hosts is going to remove from Jerusalem and Judah Both supply and support, the whole supply of bread And the whole supply of water;

Isaiah 9:13
Yet the people do not turn back to Him who struck them, Nor do they seek the LORD of hosts.

Jeremiah 5:3
O LORD, do not Your eyes look for truth? You have smitten them, But they did not weaken; You have consumed them, But they refused to take correction. They have made their faces harder than rock; They have refused to repent.

Jeremiah 14:18
'If I go out to the country, Behold, those slain with the sword! Or if I enter the city, Behold, diseases of famine! For both prophet and priest Have gone roving about in the land that they do not know.'"

Ezekiel 14:21
For thus says the Lord GOD, "How much more when I send My four severe judgments against Jerusalem: sword, famine, wild beasts and plague to cut off man and beast from it!

Joel 1:16
Has not food been cut off before our eyes, Gladness and joy from the house of our God?

Haggai 2:17
I smote you and every work of your hands with blasting wind, mildew and hail; yet you did not come back to Me,' declares the LORD.

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