1 Corinthians 9:26
Parallel Verses
New American Standard Bible
Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air;

King James Bible
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

Darby Bible Translation
I therefore thus run, as not uncertainly; so I combat, as not beating the air.

World English Bible
I therefore run like that, as not uncertainly. I fight like that, as not beating the air,

Young's Literal Translation
I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;

1 Corinthians 9:26 Parallel
Commentary
Barnes' Notes on the Bible

I therefore so run - In the Christian race; in my effort to obtain the prize, the crown of immortality. I exert myself to the utmost, that I may not fail of securing the crown.

Not as uncertainly - (οὐκ ἀδήλως ouk adēlōs). This word occurs no where else in the New Testament. It usually means, in the Classic writers, "obscurely." Here it means that he did not run as not knowing to what object he aimed. "I do not run haphazardly; I do not exert myself for nothing; I know at what I aim, and I keep my eye fixed on the object; I have the goal and the crown in view." Probably also the apostle intended to convey this idea, "I so live and act that I am "sure" of obtaining the crown. I make it a great and grand point of my life so to live that there may be no room for doubt or hesitancy about this rustler. I believe it may be obtained; and that by a proper course there may he a constant certainty of securing it; and I so live." O how happy and blessed would it be if all Christians thus lived! How much doubt, and hesitancy, and despondency would it remove from many a Christian's mind! And yet it is morally certain that if ever Christian were to be only as anxious and careful as were the ancient Grecian wrestlers and racers in the games, they would have the undoubted assurance of gaining the prize. Doddridge and Macknight, however, render this "as not out of view;" or as not distinguished; meaning that the apostle was not "unseen," but that he regarded himself as constantly in the view of the judge, the Lord Jesus Christ. I prefer the other interpretation, however, as best according with the connection and with the proper meaning of the word.

So fight I-- οὗτω πυκτεύω houtō pukteuō. This word is applied to the "boxers," or the pugilists, in the Grecian games. The exercise of boxing, or "fighting" with the fist, was a part of the entertainment with which the "enlightened" nations of Greece delighted to amuse themselves.

Not as one that beateth the air - The "phrase" here is taken from the habits of the pugilists or boxers, who were accustomed, before entering the lists, to exercise their limbs with the gauntlet, in order to acquire greater skill and dexterity. There was also, before the real contest commenced, a play with their fists and weapons, by way of show or bravado, which was called σκιᾷμαχία skiamachia, a mock-battle, or a fighting the air. The phrase also is applicable to a "missing the aim," when a blow was struck in a real struggle, and when the adversary would elude the blow, so that it would be spent in the empty air. This last the idea which Paul means to present. He did not miss his aim; he did not exert himself and spend his strength for nothing. Every blow that he struck told; and he did not waste his energies on that which would produce no result. He did not strive with rash, ill-advised, or uncertain blows; but all his efforts were directed, with good account, to the grand purpose or subjugating his enemy - sin - and the corrupt desires of the flesh - and bringing everything into captivity to God Much may be learned from this.

Many an effort of Christians is merely beating the air. The energy is expended for nothing. There is a lack of wisdom, or skill, or perseverance; there is a failure of plan; or there is a mistake in regard to what is to be done, and what should be done. There is often among Christians very little "aim" or object; there is no "plan;" and the efforts are wasted, scattered, inefficient efforts; so that, at the close of life, many a man may say that he has spent his ministry or his Christian course mainly, or entirely, "in beating the air." Besides, many set up a man of straw and fight that. They fancy error and heresy in others and oppose that. They become a "heresy-hunters;" or they oppose some irregularity in religion that, if left alone, would die of itself; or they fix all their attention upon some minor evil, and they devote their lives to the destruction of that alone. When death comes, they may have never struck a blow at one of the real and dangerous enemies of the gospel; and the simple record on the tombstone of many ministers and many private Christians might he, "Here lies one who spent his life in beating the air."

1 Corinthians 9:26 Parallel Commentaries

Library
'Concerning the Crown'
'They do it to obtain a corruptible crown, but we are incorruptible.'--1 COR. ix. 25. One of the most famous of the Greek athletic festivals was held close by Corinth. Its prize was a pine-wreath from the neighbouring sacred grove. The painful abstinence and training of ten months, and the fierce struggle of ten minutes, had for their result a twist of green leaves, that withered in a week, and a little fading fame that was worth scarcely more, and lasted scarcely longer. The struggle and the discipline
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Preach the Gospel
Now, these words of Paul, I trust, are applicable to many ministers in the present day; to all those who are especially called, who are directed by the inward impulse of the Holy Spirit to occupy the position of gospel ministers. In trying to consider this verse, we shall have three inquiries this morning:--First, What is it to preach the gospel? Secondly, Why is it that a minister has nothing to glorify of? And thirdly, What is that necessity and that woe, of which it is written, "Necessity is laid
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

But He Speaks More Openly in the Rest which He Subjoins...
9. But he speaks more openly in the rest which he subjoins, and altogether removes all causes of doubting. "If we unto you," saith he, "have sown spiritual things, is it a great matter if we shall reap your carnal things?" What are the spiritual things which he sowed, but the word and mystery of the sacrament of the kingdom of heaven? And what the carnal things which he saith he had a right to reap, but these temporal things which are indulged to the life and indigency of the flesh? These however
St. Augustine—Of the Work of Monks.

Hence Arises Another Question; for Peradventure one May Say...
23. Hence arises another question; for peradventure one may say, "What then? did the other Apostles, and the brethren of the Lord, and Cephas, sin, in that they did not work? Or did they occasion an hindrance to the Gospel, because blessed Paul saith that he had not used this power on purpose that he might not cause any hindrance to the Gospel of Christ? For if they sinned because they wrought not, then had they not received power not to work, but to live instead by the Gospel. But if they had received
St. Augustine—Of the Work of Monks.

Cross References
1 Corinthians 14:9
So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.

Galatians 2:2
It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.

2 Timothy 4:7
I have fought the good fight, I have finished the course, I have kept the faith;

Hebrews 12:1
Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,

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