Romans 3:25 God presented Christ as a sacrifice of atonement, through the shedding of his blood--to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished-- For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. This One whom God preordained as the atonement, by the faith of his blood, for the sake of our sins which we had formerly sinned, God showed that Christ is the throne of mercy where God's approval is given through faith in Christ's blood. In his patience God waited to deal with sins committed in the past. whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God; Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed-- whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- Romakëve 3:25 ﺭﻭﻣﻴﺔ 3:25 ՀՌՈՄԷԱՑԻՆԵՐԻՆ 3:25 Romanoetara. 3:25 D Roemer 3:25 Римляни 3:25 羅 馬 書 3:25 神 设 立 耶 稣 作 挽 回 祭 ， 是 凭 着 耶 稣 的 血 ， 藉 着 人 的 信 ， 要 显 明 神 的 义 ； 因 为 他 用 忍 耐 的 心 宽 容 人 先 时 所 犯 的 罪 ， 神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪， 神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪， 神設立耶穌做挽回祭，是憑著耶穌的血，藉著人的信，要顯明神的義。因為他用忍耐的心寬容人先時所犯的罪， 神设立耶稣做挽回祭，是凭着耶稣的血，借着人的信，要显明神的义。因为他用忍耐的心宽容人先时所犯的罪， Poslanica Rimljanima 3:25 Římanům 3:25 Romerne 3:25 Romeinen 3:25 ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:25 ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων, ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ὃν προέθετο ὁ Θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων, ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ον προεθετο ο θεος ιλαστηριον δια πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων ον προεθετο ο θεος ιλαστηριον δια πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων ον προεθετο ο Θεος ιλαστηριον, δια της πιστεως, εν τω αυτου αιματι, εις ενδειξιν της δικαιοσυνης αυτου, δια την παρεσιν των προγεγονοτων αμαρτηματων, εν τη ανοχη του Θεου· ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων ον προεθετο ο θεος ιλαστηριον δια {VAR2: [της] } πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων hon proetheto ho Theos hilastērion dia pisteōs en tō autou haimati, eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn hon proetheto ho Theos hilasterion dia pisteos en to autou haimati, eis endeixin tes dikaiosynes autou dia ten paresin ton progegonoton hamartematon hon proetheto ho theos hilastērion dia pisteōs en tō autou haimati eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn hon proetheto ho theos hilasterion dia pisteos en to autou haimati eis endeixin tes dikaiosynes autou dia ten paresin ton progegonoton hamartematon on proetheto o theos ilastērion dia pisteōs en tō autou aimati eis endeixin tēs dikaiosunēs autou dia tēn paresin tōn progegonotōn amartēmatōn on proetheto o theos ilastErion dia pisteOs en tO autou aimati eis endeixin tEs dikaiosunEs autou dia tEn paresin tOn progegonotOn amartEmatOn on proetheto o theos ilastērion dia tēs pisteōs en tō autou aimati eis endeixin tēs dikaiosunēs autou dia tēn paresin tōn progegonotōn amartēmatōn on proetheto o theos ilastErion dia tEs pisteOs en tO autou aimati eis endeixin tEs dikaiosunEs autou dia tEn paresin tOn progegonotOn amartEmatOn on proetheto o theos ilastērion dia tēs pisteōs en tō autou aimati eis endeixin tēs dikaiosunēs autou dia tēn paresin tōn progegonotōn amartēmatōn on proetheto o theos ilastErion dia tEs pisteOs en tO autou aimati eis endeixin tEs dikaiosunEs autou dia tEn paresin tOn progegonotOn amartEmatOn on proetheto o theos ilastērion dia tēs pisteōs en tō autou aimati eis endeixin tēs dikaiosunēs autou dia tēn paresin tōn progegonotōn amartēmatōn on proetheto o theos ilastErion dia tEs pisteOs en tO autou aimati eis endeixin tEs dikaiosunEs autou dia tEn paresin tOn progegonotOn amartEmatOn on proetheto o theos ilastērion dia pisteōs en tō autou aimati eis endeixin tēs dikaiosunēs autou dia tēn paresin tōn progegonotōn amartēmatōn on proetheto o theos ilastErion dia pisteOs en tO autou aimati eis endeixin tEs dikaiosunEs autou dia tEn paresin tOn progegonotOn amartEmatOn on proetheto o theos ilastērion dia {UBS4: [tēs] } pisteōs en tō autou aimati eis endeixin tēs dikaiosunēs autou dia tēn paresin tōn progegonotōn amartēmatōn on proetheto o theos ilastErion dia {UBS4: [tEs]} pisteOs en tO autou aimati eis endeixin tEs dikaiosunEs autou dia tEn paresin tOn progegonotOn amartEmatOn Rómaiakhoz 3:25 Al la romanoj 3:25 Kirje roomalaisille 3:25 Romains 3:25 C'est lui que Dieu a destiné, par son sang, à être, pour ceux qui croiraient victime propitiatoire, afin de montrer sa justice, parce qu'il avait laissé impunis les péchés commis auparavant, au temps de sa patience, afin, dis-je, Pour montrer, [dis-je], sa justice dans le temps présent, afin qu'il soit [trouvé] juste, et justifiant celui qui est de la foi de Jésus. Roemer 3:25 welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld; den Gott aufgestellt hat als Sühnopfer mittelst Glaubens an sein Blut, auf daß er erweise seine Gerechtigkeit - wegen des Uebersehens nämlich der Sünden, die zuvor geschehen sind Romani 3:25 Il quale Iddio ha innanzi ordinato, per purgamento col suo sangue, mediante la fede; per mostrar la sua giustizia, per la remission de’ peccati, che sono stati innanzi, nel tempo della pazienza di Dio. ROMA 3:25 Romans 3:25 로마서 3:25 Romanos 3:25 Romiešiem 3:25 Laiðkas romieèiams 3:25 Romans 3:25 Romerne 3:25 Romanos 3:25 a quien Dios exhibió públicamente como propiciación por su sangre a través de la fe, como demostración de su justicia, porque en su tolerancia, Dios pasó por alto los pecados cometidos anteriormente, a quien Dios exhibió públicamente como propiciación por Su sangre a través de la fe, como demostración de Su justicia, porque en Su tolerancia, Dios pasó por alto los pecados cometidos anteriormente, a quien Dios ha puesto en propiciación por medio de la fe en su sangre, para manifestar su justicia por la remisión de los pecados pasados, en la paciencia de Dios, Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados, al cual Dios ha propuesto por aplacación mediante la fe en su sangre, para manifestación de su justicia, para la remisión de los pecados pasados; Romanos 3:25 ao qual Deus propôs como propiciação, pela fé, no seu sangue, para demonstração da sua justiça por ter ele na sua paciência, deixado de lado os delitos outrora cometidos; Romani 3:25 К Римлянам 3:25 которого Бог предложил в жертву умилостивления в Крови Его через веру, для показания правды Его в прощении грехов, соделанных прежде, Romans 3:25 Romabrevet 3:25 Warumi 3:25 Mga Taga-Roma 3:25 โรม 3:25 Romalılar 3:25 Римляни 3:25 Romans 3:25 Roâ-ma 3:25 |
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