Romans 6:22
NASB Lexicon
NASB ©GreekStrong'sOrigin
But nowνυνὶ
(nuni)
3570: nowa strengthened form of nun
having been freedἐλευθερωθέντες
(eleutherōthentes)
1659: to make free, fig. to exempt (from liability)from eleutheros
from sinἁμαρτίας
(amartias)
266: a sin, failurefrom hamartanó
and enslavedδουλωθέντες
(doulōthentes)
1402: to enslave, bring under subjectionfrom doulos
to God,θεῷ
(theō)
2316: God, a godof uncertain origin
you deriveἔχετε
(echete)
2192: to have, holda prim. verb
your benefit,καρπὸν
(karpon)
2590: fruita prim. word
resultingεἰς
(eis)
1519: to or into (indicating the point reached or entered, of place, time, fig. purpose, result)a prim. preposition
in sanctification,ἁγιασμόν
(agiasmon)
38: consecration, sanctificationfrom hagiazó
and the outcome,τέλος
(telos)
5056: an end, a tolla prim. word
eternalαἰώνιον
(aiōnion)
166: agelong, eternalfrom aión
life.ζωὴν
(zōēn)
2222: lifefrom zaó


















KJV Lexicon
νυνι  adverb
nuni  noo-nee':  just now -- now.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ελευθερωθεντες  verb - aorist passive participle - nominative plural masculine
eleutheroo  el-yoo-ther-o'-o:  to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability) -- deliver, make free.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτιας  noun - genitive singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
δουλωθεντες  verb - aorist passive participle - nominative plural masculine
douloo  doo-lo'-o:  to enslave -- bring into (be under) bondage, given, become (make) servant.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εχετε  verb - present active indicative - second person
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καρπον  noun - accusative singular masculine
karpos  kar-pos':  fruit (as plucked), literally or figuratively -- fruit.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αγιασμον  noun - accusative singular masculine
hagiasmos  hag-ee-as-mos':  purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τελος  noun - nominative singular neuter
telos  tel'-os:  continual, custom, end(-ing), finally, uttermost.
ζωην  noun - accusative singular feminine
zoe  dzo-ay':  life -- life(-time).
αιωνιον  adjective - accusative singular feminine
aionios  ahee-o'-nee-os:  perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began).
Parallel Verses
New American Standard Bible
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

King James Bible
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Holman Christian Standard Bible
But now, since you have been liberated from sin and have become enslaved to God, you have your fruit, which results in sanctification--and the end is eternal life!

International Standard Version
But now that you have been freed from sin and have become God's slaves, the benefit you reap is sanctification, and the result is eternal life.

NET Bible
But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life.

Aramaic Bible in Plain English
And now because you have been freed from sin and you are Servants to God, your fruit is holy, for the result of those things is eternal life.

GOD'S WORD® Translation
Now you have been freed from sin and have become God's slaves. This results in a holy life and, finally, in everlasting life.

King James 2000 Bible
But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.
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