Romans 3:31
NASB Lexicon
NASB ©GreekStrong'sOrigin
Do we thenοὖν
(oun)
3767: therefore, then, (and) soa prim. word
nullifyκαταργοῦμεν
(katargoumen)
2673: to render inoperative, abolishfrom kata and argeó
the Lawνόμον
(nomon)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
throughδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
faith?πίστεως
(pisteōs)
4102: faith, faithfulnessfrom peithó
May it neverμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
be! On the contrary,ἀλλὰ
(alla)
235: otherwise, on the other hand, butadversative particle from allos
we establishἱστάνομεν
(istanomen)
2476: to make to stand, to standfrom a redupl. of the prim. root sta-
the Law.νόμον
(nomon)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)


















KJV Lexicon
νομον  noun - accusative singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
καταργουμεν  verb - present active indicative - first person
katargeo  kat-arg-eh'-o:  to be (render) entirely idle (useless), literally or figuratively
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
γενοιτο  verb - second aorist middle deponent passive deponent - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
νομον  noun - accusative singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
ιστωμεν  verb - present active indicative - first person
histemi  his'-tay-mee:  to stand (transitively or intransitively), used in various applications
Parallel Verses
New American Standard Bible
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

King James Bible
Do we then make void the law through faith? God forbid: yea, we establish the law.

Holman Christian Standard Bible
Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.

International Standard Version
Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

NET Bible
Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.

Aramaic Bible in Plain English
Are we eliminating The Written Law by faith? God forbid, but we are establishing The Written Law.

GOD'S WORD® Translation
Are we abolishing Moses' Teachings by this faith? That's unthinkable! Rather, we are supporting Moses' Teachings.

King James 2000 Bible
Do we then make void the law through faith? God forbid: yea, we establish the law.
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