NASB Lexicon
KJV Lexicon ον relative pronoun - accusative singular masculinehos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. προεθετο verb - second aorist middle indicative - third person singular protithemai prot-ith'-em-ahee: to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine) -- purpose, set forth. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ιλαστηριον noun - accusative singular neuter hilasterion hil-as-tay'-ree-on: an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple) -- mercyseat, propitiation. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστεως noun - genitive singular feminine pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. εν preposition en en: in, at, (up-)on, by, etc. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons αιματι noun - dative singular neuter haima hah'-ee-mah: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases ενδειξιν noun - accusative singular feminine endeixis en'-dike-sis: indication (abstractly) -- declare, evident token, proof. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιοσυνης noun - genitive singular feminine dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παρεσιν noun - accusative singular feminine paresis par'-es-is: praetermission, i.e. toleration -- remission. των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προγεγονοτων verb - perfect active participle - genitive plural neuter proginomai prog-in'-om-ahee: to be already, i.e. have previousy transpired -- be past. αμαρτηματων noun - genitive plural neuter hamartema ham-ar'-tay-mah: a sin (properly concrete) -- sin. Parallel Verses New American Standard Bible whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; King James Bible Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Holman Christian Standard Bible God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. International Standard Version whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. NET Bible God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. Aramaic Bible in Plain English This One whom God preordained as the atonement, by the faith of his blood, for the sake of our sins which we had formerly sinned, GOD'S WORD® Translation God showed that Christ is the throne of mercy where God's approval is given through faith in Christ's blood. In his patience God waited to deal with sins committed in the past. King James 2000 Bible Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Links Romans 3:25Romans 3:25 NIV Romans 3:25 NLT Romans 3:25 ESV Romans 3:25 NASB Romans 3:25 KJV |
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