NASB Lexicon
KJV Lexicon πορευθεντες verb - aorist passive deponent participle - nominative plural masculine poreuomai por-yoo'-om-ahee: to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). μαθετε verb - second aorist active middle - second person manthano man-than'-o: to learn (in any way) -- learn, understand. τι interrogative pronoun - nominative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are ελεον noun - accusative singular masculine eleos el'-eh-os: compassion (human or divine, especially active) -- (+ tender) mercy. θελω verb - present active indicative - first person singular thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θυσιαν noun - accusative singular feminine thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ηλθον verb - second aorist active indicative - first person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. καλεσαι verb - aorist active middle or passive deponent kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). δικαιους adjective - accusative plural masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. αμαρτωλους adjective - accusative plural masculine hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases μετανοιαν noun - accusative singular feminine metanoia met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance. Parallel Verses New American Standard Bible "But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners." King James Bible But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Holman Christian Standard Bible Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners." International Standard Version Go and learn what this means: 'I want mercy and not sacrifice,' because I did not come to call righteous people, but sinners." NET Bible Go and learn what this saying means: 'I want mercy and not sacrifice.' For I did not come to call the righteous, but sinners." Aramaic Bible in Plain English “Go learn what this says, 'I require mercy and not a sacrifice', for I have not come to call the righteous but sinners.” GOD'S WORD® Translation Learn what this means: 'I want mercy, not sacrifices.' I've come to call sinners, not people who think they have God's approval." King James 2000 Bible But go and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Links Matthew 9:13Matthew 9:13 NIV Matthew 9:13 NLT Matthew 9:13 ESV Matthew 9:13 NASB Matthew 9:13 KJV |
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