Matthew 6:13
NASB Lexicon
NASB ©GreekStrong'sOrigin
And do not leadεἰσενέγκῃς
(eisenenkēs)
1533: lit. or fig. to carry inwardfrom eis and pheró
us into temptation,πειρασμόν
(peirasmon)
3986: an experiment, a trial, temptationfrom peirazó
but deliverῥῦσαι
(rusai)
4506: to draw to oneself, i.e. deliverakin to eruó (to drag)
us from evil.πονηροῦ
(ponērou)
4190: toilsome, badfrom poneó (to toil)
[For Yours 
 
4771: you (early mod. Eng. thou)second pers. sing. pers. pronoun
is the kingdom 
 
932: kingdom, sovereignty, royal powerfrom basileuó
and the power 
 
1411: (miraculous) power, might, strengthfrom dunamai
and the glory 
 
1391: opinion (always good in N.T.), hence praise, honor, gloryfrom dokeó
forever. 
 
165: a space of time, an agefrom a prim. root appar. mean. continued duration
Amen].' 
 
281: trulyadverb of Hebrew origin amen


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εισενεγκης  verb - aorist active subjunctive - second person singular
eisphero  ice-fer'-o:  to carry inward -- bring (in), lead into.
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πειρασμον  noun - accusative singular masculine
peirasmos  pi-ras-mos':  a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity -- temptation, try.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ρυσαι  verb - aorist middle deponent imperative - second person singular
rhoumai  rhoo'-om-ahee:  to rush or draw (for oneself), i.e. rescue -- deliver(-er).
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πονηρου  adjective - genitive singular masculine
poneros  pon-ay-ros':  hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεια  noun - nominative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυναμις  noun - nominative singular feminine
dunamis  doo'-nam-is:  force; specially, miraculous power (usually by implication, a miracle itself)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοξα  noun - nominative singular feminine
doxa  dox'-ah:  glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνας  noun - accusative plural masculine
aion  ahee-ohn':  an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
αμην  hebrew transliterated word
amen  am-ane':  firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it) -- amen, verily.
Parallel Verses
New American Standard Bible
And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen.'

King James Bible
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Holman Christian Standard Bible
And do not bring us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

International Standard Version
And never bring us into temptation, but deliver us from the evil one.'

NET Bible
And do not lead us into temptation, but deliver us from the evil one.

Aramaic Bible in Plain English
And lead us not to temptation but deliver us from evil, for yours is the Kingdom and the power and the glory, for the eternity of eternities.'

GOD'S WORD® Translation
Don't allow us to be tempted. Instead, rescue us from the evil one.

King James 2000 Bible
And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, forever. Amen.
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