Mark 12:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
They cameἐλθόντες
(elthontes)
2064: to come, goa prim. verb
and saidλέγουσιν
(legousin)
3004: to saya prim. verb
to Him, "Teacher,διδάσκαλε
(didaskale)
1320: an instructorfrom didaskó
we know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
that You are truthfulἀληθὴς
(alēthēs)
227: true.from alpha (as a neg. prefix) and léthó = lanthanó (to escape notice)
and deferμέλει
(melei)
3199: to be an object of carea prim. verb
to no one;οὐδενός
(oudenos)
3762: no one, nonefrom oude and heis
for You are not partialβλέπεις
(blepeis)
991: to look (at)a prim. verb
to any,ἀνθρώπων
(anthrōpōn)
444: a man, human, mankindprobably from anér and óps (eye, face)
but teachδιδάσκεις
(didaskeis)
1321: to teacha redupl. caus. form of daó (to learn)
the wayὁδὸν
(odon)
3598: a way, roada prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
in truth.ἀληθείας
(alētheias)
225: truthfrom aléthés
Is it lawfulἔξεστιν
(exestin)
1832: it is permitted, lawfulfrom ek and eimi
to payδοῦναι
(dounai)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
a poll-taxκῆνσον
(kēnson)
2778b: a poll taxof Latin origin
to Caesar,Καίσαρι
(kaisari)
2541: Caesar, a Roman emperorof Latin origin
or
(ē)
2228: or, thana prim. conjunction used disjunctively or cptv.
not? 
 
  


















KJV Lexicon
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ελθοντες  verb - second aorist active participle - nominative plural masculine
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
λεγουσιν  verb - present active indicative - third person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
διδασκαλε  noun - vocative singular masculine
didaskalos  did-as'-kal-os:  an instructor (genitive case or specially) -- doctor, master, teacher.
οιδαμεν  verb - perfect active indicative - first person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
αληθης  adjective - nominative singular masculine
alethes  al-ay-thace':  true (as not concealing) -- true, truly, truth.
ει  verb - present indicative - second person singular
ei  i:  thou art -- art, be.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μελει  verb - present impersonal active indicative - third person singular
melo  mel'-o:  to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters) -- (take) care.
σοι  personal pronoun - second person dative singular
soi  soy:  to thee -- thee, thine own, thou, thy.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
ουδενος  adjective - genitive singular masculine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
βλεπεις  verb - present active indicative - second person singular
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
προσωπον  noun - accusative singular neuter
prosopon  pros'-o-pon:  the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
επ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αληθειας  noun - genitive singular feminine
aletheia  al-ay'-thi-a:  truth -- true, truly, truth, verity.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδον  noun - accusative singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
διδασκεις  verb - present active indicative - second person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
εξεστιν  verb - present impersonal active indicative - third person singular
exesti  ex'-es-tee:  so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
κηνσον  noun - accusative singular masculine
kensos  kane'-sos:  an enrollment (census), i.e. (by implication) a tax -- tribute.
καισαρι  noun - dative singular masculine
Kaisar  kah'-ee-sar:  Caesar, a title of the Roman emperor -- Caesar.
δουναι  verb - second aorist active middle or passive deponent
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Parallel Verses
New American Standard Bible
They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not?

King James Bible
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Holman Christian Standard Bible
When they came, they said to Him, "Teacher, we know You are truthful and defer to no one, for You don't show partiality but teach truthfully the way of God. Is it lawful to pay taxes to Caesar or not?

International Standard Version
They came and told him, "Teacher, we know that you are sincere. You don't favor any individual, because you pay no attention to external appearance. Rather, you teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay them or shouldn't we?"

NET Bible
When they came they said to him, "Teacher, we know that you are truthful and do not court anyone's favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn't we?"

Aramaic Bible in Plain English
But those came and asked him, “Teacher, we know that you are true, and that you are not motivated by care for any man, for you do not regard the person of the sons of men, but you teach the way of God in truth. Is it lawful to give head tax to Caesar or not? Should we give or should we not give?”

GOD'S WORD® Translation
When they came to him, they said, "Teacher, we know that you tell the truth. You don't favor individuals because of who they are. Rather, you teach the way of God truthfully. Is it right to pay taxes to the emperor or not? Should we pay taxes or not?"

King James 2000 Bible
And when they were come, they said unto him, Teacher, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?
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