Luke 8:12
NASB Lexicon
NASB ©GreekStrong'sOrigin
"Thoseοἱ
(oi)
3588: thethe def. art.
besideπαρὰ
(para)
3844: from beside, by the side of, by, besidea prim. preposition
the roadὁδόν
(odon)
3598: a way, roada prim. word
are thoseτὴν
(tēn)
3588: thethe def. art.
who have heard;ἀκούσαντες
(akousantes)
191: to hear, listenfrom a prim. word mean. hearing
thenεἶτα
(eita)
1534: then, next, therefore (an adv. denoting sequence)a prim. particle
the devilδιάβολος
(diabolos)
1228: slanderous, accusing falselyfrom diaballó
comesἔρχεται
(erchetai)
2064: to come, goa prim. verb
and takes awayαἴρει
(airei)
142: to raise, take up, lifta prim. verb
the wordλόγον
(logon)
3056: a word (as embodying an idea), a statement, a speechfrom legó
from their heart,καρδίας
(kardias)
2588: hearta prim. word
soἵνα
(ina)
2443: in order that, that, so thata prim. conjunction denoting purpose, definition or result
that they will not believeπιστεύσαντες
(pisteusantes)
4100: to believe, entrustfrom pistis
and be saved.σωθῶσιν
(sōthōsin)
4982: to savefrom sós (safe, well)


















KJV Lexicon
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδον  noun - accusative singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
εισιν  verb - present indicative - third person
eisi  i-see':  they are -- agree, are, be, dure, is, were.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακουοντες  verb - present active participle - nominative plural masculine
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
ειτα  adverb
eita  i'-tah:  a particle of succession (in time or logical enumeration), then, moreover -- after that(-ward), furthermore, then.
ερχεται  verb - present middle or passive deponent indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαβολος  adjective - nominative singular masculine
diabolos  dee-ab'-ol-os:  a traducer; specially, Satan -- false accuser, devil, slanderer.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αιρει  verb - present active indicative - third person singular
airo  ah'-ee-ro:  to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογον  noun - accusative singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καρδιας  noun - genitive singular feminine
kardia  kar-dee'-ah:  the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
πιστευσαντες  verb - aorist active passive - nominative plural masculine
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
σωθωσιν  verb - aorist passive subjunctive - third person
sozo  sode'-zo:  to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
Parallel Verses
New American Standard Bible
"Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved.

King James Bible
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Holman Christian Standard Bible
The seed along the path are those who have heard and then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved.

International Standard Version
The ones on the path are the people who listen, but then the devil comes and takes the word away from their hearts, so that they may not believe and be saved.

NET Bible
Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

Aramaic Bible in Plain English
“But those upon the side of the road are they who hear the word, and the enemy comes and takes the word from their heart, lest they should believe and they should live.”

GOD'S WORD® Translation
Some people are like seeds that were planted along the road. They hear the word, but then the devil comes. He takes the word away from them so that they don't believe and become saved.

King James 2000 Bible
Those by the wayside are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved.
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