Luke 11:4
NASB Lexicon
NASB ©GreekStrong'sOrigin
And forgiveἄφες
(aphes)
863: to send away, leave alone, permitfrom apo and hiémi (to send)
us our sins,ἁμαρτίας
(amartias)
266: a sin, failurefrom hamartanó
For we ourselvesαὐτοὶ
(autoi)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word
alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
forgiveἀφίομεν
(aphiomen)
863: to send away, leave alone, permitfrom apo and hiémi (to send)
everyoneπαντὶ
(panti)
3956: all, everya prim. word
who is indebtedὀφείλοντι
(opheilonti)
3784: to owea prim. word
to us. And leadεἰσενέγκῃς
(eisenenkēs)
1533: lit. or fig. to carry inwardfrom eis and pheró
us not into temptation.'"πειρασμόν
(peirasmon)
3986: an experiment, a trial, temptationfrom peirazó


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αφες  verb - second aorist active middle - second person singular
aphiemi  af-ee'-ay-mee:  an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
τας  definite article - accusative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτιας  noun - accusative plural feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
αυτοι  personal pronoun - nominative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αφιεμεν  verb - present active indicative - first person
aphiemi  af-ee'-ay-mee:  an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
παντι  adjective - dative singular masculine
pas  pas:  apparently a primary word; all, any, every, the whole
οφειλοντι  verb - present active participle - dative singular masculine
opheilo  of-i'-lo:  to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εισενεγκης  verb - aorist active subjunctive - second person singular
eisphero  ice-fer'-o:  to carry inward -- bring (in), lead into.
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πειρασμον  noun - accusative singular masculine
peirasmos  pi-ras-mos':  a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity -- temptation, try.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ρυσαι  verb - aorist middle deponent imperative - second person singular
rhoumai  rhoo'-om-ahee:  to rush or draw (for oneself), i.e. rescue -- deliver(-er).
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πονηρου  adjective - genitive singular masculine
poneros  pon-ay-ros':  hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
Parallel Verses
New American Standard Bible
'And forgive us our sins, For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.'"

King James Bible
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Holman Christian Standard Bible
And forgive us our sins, for we ourselves also forgive everyone in debt to us. And do not bring us into temptation."

International Standard Version
and forgive us our sins, as we forgive everyone who sins against us. And never bring us into temptation.'"

NET Bible
and forgive us our sins, for we also forgive everyone who sins against us. And do not lead us into temptation."

Aramaic Bible in Plain English
'And forgive us our sins even as we forgive all who are indebted to us, and do not lead us into temptation, but save us from The Evil One.'”

GOD'S WORD® Translation
Forgive us as we forgive everyone else. Don't allow us to be tempted."

King James 2000 Bible
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
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