Luke 11:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
And He was castingἐκβάλλων
(ekballōn)
1544b: to expel, to drive, cast or send outfrom ek and balló
out a demon,δαιμόνιον
(daimonion)
1140: an evil spirit, a demonfrom daimón
and it was mute;κωφόν
(kōphon)
2974: blunt, dullof uncertain origin
when the demonδαιμονίου
(daimoniou)
1140: an evil spirit, a demonfrom daimón
had goneἐξελθόντος
(exelthontos)
1831: to go or come out offrom ek and erchomai
out, the mute manκωφὸς
(kōphos)
2974: blunt, dullof uncertain origin
spoke;ἐλάλησεν
(elalēsen)
2980: to talkfrom lalos (talkative)
and the crowdsὄχλοι
(ochloi)
3793: a crowd, multitude, the common peoplea prim. word
were amazed.ἐθαύμασαν
(ethaumasan)
2296: to marvel, wonderfrom thauma


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εκβαλλων  verb - present active participle - nominative singular masculine
ekballo  ek-bal'-lo:  to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
δαιμονιον  noun - accusative singular neuter
daimonion  dahee-mon'-ee-on:  a d?monic being; by extension a deity -- devil, god.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτο  personal pronoun - nominative singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
κωφον  adjective - nominative singular neuter
kophos  ko-fos':  blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) -- deaf, dumb, speechless.
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δαιμονιου  noun - genitive singular neuter
daimonion  dahee-mon'-ee-on:  a d?monic being; by extension a deity -- devil, god.
εξελθοντος  verb - second aorist active participle - genitive singular neuter
exerchomai  ex-er'-khom-ahee:  to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
ελαλησεν  verb - aorist active indicative - third person singular
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κωφος  adjective - nominative singular masculine
kophos  ko-fos':  blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) -- deaf, dumb, speechless.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εθαυμασαν  verb - aorist active indicative - third person
thaumazo  thou-mad'-zo:  to wonder; by implication, to admire -- admire, have in admiration, marvel, wonder.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλοι  noun - nominative plural masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
Parallel Verses
New American Standard Bible
And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed.

King James Bible
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

Holman Christian Standard Bible
Now He was driving out a demon that was mute. When the demon came out, the man who had been mute, spoke, and the crowds were amazed.

International Standard Version
Jesus was driving a demon out of a man who was unable to talk. When the demon had gone out, the man began to speak, and the crowds were amazed.

NET Bible
Now he was casting out a demon that was mute. When the demon had gone out, the man who had been mute began to speak, and the crowds were amazed.

Aramaic Bible in Plain English
And when he was casting out a demon that was making a person mute, it happened that when that demon went out, the mute spoke, and the crowds were astonished.

GOD'S WORD® Translation
Jesus was forcing a demon out of a man. The demon had made the man unable to talk. When the demon had gone out, the man began to talk. The people were amazed.

King James 2000 Bible
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spoke; and the people wondered.
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