NASB Lexicon
KJV Lexicon ουτως adverbhouto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χριστος noun - nominative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. απαξ adverb hapax hap'-ax: one (or a single) time (numerically or conclusively) -- once. προσενεχθεις verb - aorist passive participle - nominative singular masculine prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πολλων adjective - genitive plural masculine polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. ανενεγκειν verb - second aorist active middle or passive deponent anaphero an-af-er'-o: to take up -- bear, bring (carry, lead) up, offer (up). αμαρτιας noun - accusative plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) δευτερου adjective - genitive singular neuter deuteros dyoo'-ter-os: (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time). χωρις adverb choris kho-rece': at a space, i.e. separately or apart from (often as preposition) -- beside, by itself, without. αμαρτιας noun - genitive singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). οφθησεται verb - future passive indicative - third person singular optanomai op-tan'-om-ahee: appear, look, see, shew self. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons απεκδεχομενοις verb - present middle or passive deponent participle - dative plural masculine apekdechomai ap-ek-dekh'-om-ahee: to expect fully -- look (wait) foreign εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases σωτηριαν noun - accusative singular feminine soteria so-tay-ree'-ah: rescue or safety (physically or morally) -- deliver, health, salvation, save, saving. Parallel Verses New American Standard Bible so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. King James Bible So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Holman Christian Standard Bible so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him. International Standard Version so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him. NET Bible so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation. Aramaic Bible in Plain English In this way also, The Messiah was offered one time and he slaughtered in his Person the sins of the many, but the second time he appears without our sins, for the life of those who expect him. Hebrews GOD'S WORD® Translation Likewise, Christ was sacrificed once to take away the sins of humanity, and after that he will appear a second time. This time he will not deal with sin, but he will save those who eagerly wait for him. King James 2000 Bible So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Links Hebrews 9:28Hebrews 9:28 NIV Hebrews 9:28 NLT Hebrews 9:28 ESV Hebrews 9:28 NASB Hebrews 9:28 KJV |
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