NASB Lexicon
KJV Lexicon φοβηθωμεν verb - aorist passive deponent subjunctive - first person phobeo fob-eh'-o: to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. μηποτε adverb mepote may'-pot-eh or: not ever; also if (or lest) ever (or perhaps) -- if peradventure, lest (at any time, haply), not at all, whether or not. καταλειπομενης verb - present passive participle - genitive singular feminine kataleipo kat-al-i'-po: to leave down, i.e. behind; by implication, to abandon, have remaining -- forsake, leave, reserve. επαγγελιας noun - genitive singular feminine epaggelia ep-ang-el-ee'-ah: an announcement (for information, assent or pledge; especially a divine assurance of good) -- message, promise. εισελθειν verb - second aorist active middle or passive deponent eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καταπαυσιν noun - accusative singular feminine katapausis kat-ap'-ow-sis: reposing down, i.e. (by Hebraism) abode -- rest.; αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons δοκη verb - present active subjunctive - third person singular dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. τις indefinite pronoun - nominative singular masculine tis tis: some or any person or object εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). υστερηκεναι verb - perfect active middle or passive deponent hustereo hoos-ter-eh'-o: to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient) -- come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse. Parallel Verses New American Standard Bible Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. King James Bible Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Holman Christian Standard Bible Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it. International Standard Version Therefore, as long as the promise of entering his rest remains valid, let us be afraid! Otherwise, some of you will fail to reach it, NET Bible Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it. Aramaic Bible in Plain English Let us fear, therefore, lest, while The Promise of entering into his rest stands, any of you should be found to come short of entering. GOD'S WORD® Translation God's promise that we may enter his place of rest still stands. We are afraid that some of you think you won't enter his place of rest. King James 2000 Bible Let us therefore fear, lest, although a promise being left us of entering into his rest, any of you should seem to come short of it. Links Hebrews 4:1Hebrews 4:1 NIV Hebrews 4:1 NLT Hebrews 4:1 ESV Hebrews 4:1 NASB Hebrews 4:1 KJV |
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