NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τις indefinite pronoun - nominative singular masculine tis tis: some or any person or object ανηρ noun - nominative singular masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. χωλος adjective - nominative singular masculine cholos kho-los': halt, i.e. limping -- cripple, halt, lame. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) κοιλιας noun - genitive singular feminine koilia koy-lee'-ah: a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart -- belly, womb. μητρος noun - genitive singular feminine meter may'-tare: a mother (literally or figuratively, immediate or remote) -- mother. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υπαρχων verb - present active participle - nominative singular masculine huparcho hoop-ar'-kho: to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist εβασταζετο verb - imperfect passive indicative - third person singular bastazo bas-tad'-zo: to lift, literally or figuratively (endure, declare, sustain, receive, etc.) -- bear, carry, take up. ον relative pronoun - accusative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ετιθουν verb - imperfect active indicative - third person tithemi tith'-ay-mee: advise, appoint, bow, commit, conceive, give, kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. καθ preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations ημεραν noun - accusative singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. προς preposition pros pros: a preposition of direction; forward to, i.e. toward την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θυραν noun - accusative singular feminine thura thoo'-rah: a portal or entrance (the opening or the closure, literally or figuratively) -- door, gate. του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερου noun - genitive singular neuter hieron hee-er-on': a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λεγομενην verb - present passive participle - accusative singular feminine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ωραιαν adjective - accusative singular feminine horaios ho-rah'-yos: belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively) -- beautiful. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιτειν verb - present active infinitive aiteo ahee-teh'-o: to ask (in genitive case) -- ask, beg, call for, crave, desire, require. ελεημοσυνην noun - accusative singular feminine eleemosune el-eh-ay-mos-oo'-nay: compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction -- alms(-deeds). παρα preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εισπορευομενων verb - present middle or passive deponent participle - genitive plural masculine eisporeuomai ice-por-yoo'-om-ahee: to enter -- come (enter) in, go into. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερον noun - accusative singular neuter hieron hee-er-on': a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple. Parallel Verses New American Standard Bible And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. King James Bible And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Holman Christian Standard Bible And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex. International Standard Version Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple. NET Bible And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts. Aramaic Bible in Plain English Behold, men who were keeping an appointment were carrying one man crippled from his mother's womb, bringing and placing him at the gate of The Temple, which is called Shappira, to be asking charity from those entering The Temple. GOD'S WORD® Translation At the same time, a man who had been lame from birth was being carried by some men. Every day these men would put the lame man at a gate in the temple courtyard. The gate was called Beautiful Gate. There he would beg for handouts from people going into the courtyard. King James 2000 Bible And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Links Acts 3:2Acts 3:2 NIV Acts 3:2 NLT Acts 3:2 ESV Acts 3:2 NASB Acts 3:2 KJV |
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