NASB Lexicon
KJV Lexicon παρρησιασαμενοι verb - aorist middle deponent participle - nominative plural masculine parrhesiazomai par-hray-see-ad'-zom-ahee: to be frank in utterance, or confident in spirit and demeanor -- be (wax) bold, (preach, speak) boldly. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παυλος noun - nominative singular masculine Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βαρναβας noun - nominative singular masculine Barnabas bar-nab'-as: son of Nabas (i.e. prophecy); Barnabas, an Israelite -- Barnabas. ειπον verb - second aorist active indicative - third person epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. αναγκαιον adjective - nominative singular neuter anagkaios an-ang-kah'-yos: necessary; by implication, close (of kin) -- near, necessary, necessity, needful. πρωτον adverb proton pro'-ton: firstly (in time, place, order, or importance) -- before, at the beginning, chiefly (at, at the) first (of all). λαληθηναι verb - aorist passive middle or passive deponent laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). επειδη conjunction epeide ep-i-day': since now, i.e. (of time) when, or (of cause) whereas -- after that, because, for (that, -asmuch as), seeing, since. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). απωθεισθε verb - present middle or passive deponent indicative - second person apotheomai ap-o-theh'-om-ahee: to push off, figuratively, to reject -- cast away, put away (from), thrust away (from). αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. αξιους adjective - accusative plural masculine axios ax'-ee-os: deserving, comparable or suitable (as if drawing praise) -- due reward, meet, (un-)worthy. κρινετε verb - present active indicative - second person krino kree'-no: by implication, to try, condemn, punish εαυτους reflexive pronoun - third person accusative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιωνιου adjective - genitive singular feminine aionios ahee-o'-nee-os: perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began). ζωης noun - genitive singular feminine zoe dzo-ay': life -- life(-time). ιδου verb - second aorist active middle - second person singular idou id-oo': used as imperative lo!; -- behold, lo, see. στρεφομεθα verb - present passive indicative - first person strepho stref'-o: to twist, i.e. turn quite around or reverse -- convert, turn (again, back again, self, self about). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνη noun - accusative plural neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. Parallel Verses New American Standard Bible Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. King James Bible Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. Holman Christian Standard Bible Then Paul and Barnabas boldly said: "It was necessary that God's message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles! International Standard Version Then Paul and Barnabas boldly declared, "We had to speak God's word to you first, but since you reject it and consider yourselves unworthy of eternal life, we are now going to turn to the gentiles. NET Bible Both Paul and Barnabas replied courageously, "It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles. Aramaic Bible in Plain English But Paulus and BarNaba said: “It was necessary that the word of God be spoken to you publicly first, but because you drive it away from you and you determine against yourselves that you are unworthy of eternal life, behold, we turn to the Gentiles.” GOD'S WORD® Translation Paul and Barnabas told them boldly, "We had to speak the word of God to you first. Since you reject the word and consider yourselves unworthy of everlasting life, we are now going to turn to people of other nations. King James 2000 Bible Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. Links Acts 13:46Acts 13:46 NIV Acts 13:46 NLT Acts 13:46 ESV Acts 13:46 NASB Acts 13:46 KJV |
    |