NASB Lexicon
KJV Lexicon δια prepositiondia  dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto  too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). εαν conditional ean  eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). ελθω verb - second aorist active subjunctive - first person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. υπομνησω verb - future active indicative - first person singular hupomimnesko  hoop-om-im-nace'-ko: to remind quietly, i.e. suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance. αυτου personal pronoun - genitive singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τα definite article - accusative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εργα noun - accusative plural neuter ergon  er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work. α relative pronoun - accusative plural neuter hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ποιει verb - present active indicative - third person singular poieo  poy-eh'-o: to make or do (in a very wide application, more or less direct) λογοις noun - dative plural masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. πονηροις adjective - dative plural masculine poneros  pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; φλυαρων verb - present active participle - nominative singular masculine phluareo  floo-ar-eh'-o: to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously -- prate against. ημας personal pronoun - first person accusative plural hemas  hay-mas': us -- our, us, we. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. αρκουμενος verb - present passive participle - nominative singular masculine arkeo  ar-keh'-o: to ward off, i.e. (by implication) to avail (figuratively, be satisfactory) -- be content, be enough, suffice, be sufficient. επι preposition epi  ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τουτοις demonstrative pronoun - dative plural masculine toutois  too'-toice: to (for, in, with or by) these (persons or things) -- such, them, there(-in, -with), these, this, those. ουτε conjunction oute  oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. αυτος personal pronoun - nominative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons επιδεχεται verb - present middle or passive deponent indicative - third person singular epidechomai  ep-ee-dekh'-om-ahee:  to admit (as a guest or (figuratively) teacher) -- receive. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αδελφους noun - accusative plural masculine adephos  ad-el-fos':  a brother near or remote -- brother. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βουλομενους verb - present middle or passive deponent participle - accusative plural masculine boulomai  boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing). κωλυει verb - present active indicative - third person singular koluo  ko-loo'-o: to estop, i.e. prevent (by word or act) -- forbid, hinder, keep from, let, not suffer, withstand. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εκ preposition ek  ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εκκλησιας noun - genitive singular feminine ekklesia  ek-klay-see'-ah: a calling out, i.e. (concretely) a popular meeting, especially a religious congregation--assembly, church. εκβαλλει verb - present active indicative - third person singular ekballo  ek-bal'-lo: to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). Parallel Verses New American Standard Bible For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church. King James Bible Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Holman Christian Standard Bible This is why, if I come, I will remind him of the works he is doing, slandering us with malicious words. And he is not satisfied with that! He not only refuses to welcome the brothers himself, but he even stops those who want to do so and expels them from the church. International Standard Version For this reason, when I come I will call attention to what he is doing in spreading false charges against us. And not content with that, he refuses to receive the brothers. He even tries to stop those who want to accept them and throws them out of the church. NET Bible Therefore, if I come, I will call attention to the deeds he is doing--the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! Aramaic Bible in Plain English Therefore, if I come, I will remember his works, which he did when he slandered us with wicked words; and when that was not enough for him, he did not receive the brethren, and those who do receive them, he forbids and throws out of the church. GOD'S WORD® Translation For this reason, when I come I will bring up what he's doing. He's not satisfied with saying malicious things about us. He also refuses to accept the believers [we send] as guests. He even tries to stop others who want to accept them and attempts to throw those people out of the congregation. King James 2000 Bible Therefore, if I come, I will remember his deeds which he does, speaking against us with malicious words: and not content with that, neither does he himself receive the brethren, and forbids them that would, and casts them out of the church. Links 3 John 1:103 John 1:10 NIV 3 John 1:10 NLT 3 John 1:10 ESV 3 John 1:10 NASB 3 John 1:10 KJV |