NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οιδατε verb - perfect active indicative - second person eido i'-do: to see; by implication, (in the perfect tense only) to know οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. εκεινος demonstrative pronoun - nominative singular masculine ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those. εφανερωθη verb - aorist passive indicative - third person singular phaneroo fan-er-o'-o: to render apparent -- appear, manifestly declare, (make) manifest (forth), shew (self). ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτιας noun - accusative plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. αρη verb - aorist active subjunctive - third person singular airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αμαρτια noun - nominative singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). εν preposition en en: in, at, (up-)on, by, etc. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are Parallel Verses New American Standard Bible You know that He appeared in order to take away sins; and in Him there is no sin. King James Bible And ye know that he was manifested to take away our sins; and in him is no sin. Holman Christian Standard Bible You know that He was revealed so that He might take away sins, and there is no sin in Him. International Standard Version You know that the Messiah was revealed to take away sins, and there is not any sin in him. NET Bible And you know that Jesus was revealed to take away sins, and in him there is no sin. Aramaic Bible in Plain English And you know that he was revealed to take away our sins and there is no sin in him. GOD'S WORD® Translation You know that Christ appeared in order to take away our sins. He isn't sinful. King James 2000 Bible And you know that he was manifested to take away our sins; and in him is no sin. Links 1 John 3:51 John 3:5 NIV 1 John 3:5 NLT 1 John 3:5 ESV 1 John 3:5 NASB 1 John 3:5 KJV |
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